Now, Siddhaloka, the inhabitants of the Siddhaloka, they don't require any plane. They can go... Because siddha means the inhabitants in that planet, they are all perfect in aṣṭa-siddhi-yoga. By yogic perfection, one can travel in the space. Just like Durvāsā Muni. He traveled in the space. When there was chasing by the Sudarśana-cakra, he, by yogic power, he fled from one place to another, one place... He even entered the spiritual nature and saw Viṣṇu personally. Still he was condemned. The Sudarśana-cakra was after him, chasing. He tried to insult Ambarīṣa Mahārāja, Vaiṣṇava. So... He wanted to kill. Not only insult, but he wanted to kill him. A demon was immediately produced by his hair. The yogis can do that. Aṇimā... Aṇimā, laghimā, prāpti-siddhi... Whatever they like... Immediately he brought one demon. So...
But Vaiṣṇava, Mahārāja Ambarīṣa, he was neither yogi, nor he could display any yogic perfection. But he was protected by Kṛṣṇa, by the Sudarśana-cakra. This is Vaiṣṇava's... Vaiṣṇavas do not require to practice any yogic power to become materially powerful. He doesn't require. Simply his surrender to Kṛṣṇa makes him all-powerful. This is the position of Vaiṣṇava. Vaiṣṇavas, they do not care for all these yogic powers. They depend on Kṛṣṇa. And who can be... Kṛṣṇa is the yogeśvara, all, master of... Yatra kṛṣṇo... yatra yogeśvaraḥ kṛṣṇaḥ (BG 18.78). So if one takes shelter of the Yogeśvara, the master of all mystic power, why he should bother about this yogic power? A poor man may try to earn money by hard labor, but one who is a very, very rich man's son, why should he labor? The father's money is sufficient. Similarly, a devotee, a sincere devotee, he is under the protection of Kṛṣṇa. And under the protection of Kṛṣṇa means under the protection of all six kinds of opulences: riches, then strength, then reputation, wisdom, renunciation, beauty—the six kinds of opulence. Kṛṣṇa, under... Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. This is stated here.
Because if you get somehow or other Kṛṣṇa's favor, then there is no question of any more profit. Sufficient profit. You have got everything. Simply be sincere to the service of Kṛṣṇa. Then you have got everything. There is no need of trying for this or that. Yasmin sthito guruṇāpi duḥkhena na vicālyate (Bg. 6.20-23). If one is situated under the shelter of Kṛṣṇa's lotus feet, then guruṇāpi duḥkhena na vicālyate. If there is dangerous type of inconvenience, then he's not disturbed. He knows... Just like Ambarīṣa Mahārāja, Prahlāda Mahārāja... There are many instances. His father, Hiraṇyakaśipu, was giving him trouble, chastising. He was patient, not disturbed. So be sure that if you are, if you have actually taken shelter of the lotus feet of Kṛṣṇa, there is no question of danger. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). And Kṛṣṇa confirms it: "Kaunteya, My dear Arjuna, you declare to the world that My devotee will be never vanquished by any enemy." That is Kṛṣṇa's assurance. So why should we try to...
Of course, if Kṛṣṇa's order is there, that is another thing. Just like Arjuna. Arjuna was ordered by Kṛṣṇa, "You fight." When Kṛṣṇa says, "You fight," you must fight. Not that Kṛṣṇa says, "You fight," and you say, "No, I have taken Your shelter. Why shall I fight?" No, that is not. That is disobedience. When Kṛṣṇa says, "You fight," you must fight. When... Our life should be that whatever Kṛṣṇa says... That is full surrender. Or His representative says, that is my life. Viśvanātha Cakravartī has explained in the Bhagavad-gītā.
- vyavasāyātmikā buddhir
- ekeha kuru-nandana
- bahu-śākhā hy anantāś ca
- buddhayo 'vyavasāyinām
- (BG 2.41)
So our... We should be fixed up on the order of Kṛṣṇa coming through the spiritual master. Then our life is successful. This is the secret of success in spiritual life. Yasya prasādād bhagavat-prasādaḥ **. This is assured. We have to please the spiritual master. And if he's pleased, then Kṛṣṇa is pleased. The argument that "We do not see Kṛṣṇa personally. How we can satisfy Him?"... You satisfy your spiritual master, then Kṛṣṇa is pleased. Yasya prasādād bhagavat-prasādo yasyāprasādāt... **. And if you want to please directly Kṛṣṇa, and show your spiritual master plantain, then na gatiḥ kuto 'pi. It will be all useless. Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi **.
So this Nārada Muni's history is very interesting, that he was not educated, a boy, and not coming from cultured family—maidservant's son. The only qualification was that nirūpito bālaka eva yoginām. He was engaged as a boy servant to the yogis. So how he got this opportunity? That is here: śuśrūṣaṇe. Śuśrūṣaṇe means in service; prāvṛṣi, during the rainy season. Because saintly persons, mendicants, sannyāsīs, their business is to travel. Travel. When, of course, something established, then a sannyāsī can rest, paramahaṁsa stage. When there are many disciples, workers, it is going on, then he can take rest. Otherwise it is the business of the sannyāsī to travel.