Category:Maitreya Rsi
Maitreya Rsi | Maitreya Muni
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
A
G
H
I
K
M
S
V
Pages in category "Maitreya Rsi"
The following 111 pages are in this category, out of 111 total.
1
A
- A jnana-bhakta, or one whose devotion is mixed with the monistic viewpoint, is not a pure devotee. Although Maitreya was a devotee, his devotion was mixed
- A rsi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities
- Although as a devotee he (Maitreya) externally expressed surprise, as if he did not know how to reply to those questions, he immediately became perfectly settled and properly replied to Vidura
- Although both Uddhava and Maitreya were great souls, the Lord's attention was more on Uddhava because he was a spotlessly pure devotee
- Although they have no access to the Srimad-Bhagavatam, the followers of the Mayavada (impersonalist) school sometimes screw out an imaginary explanation of the original four verses, but we must accept the actual explanation given herein by Maitreya Muni
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
- At that time, after traveling in many parts of the world, Maitreya, a great devotee of the Lord and a friend and well-wisher of the great sage Krsna-dvaipayana Vyasa, reached that spot out of his own perfect accord
- Authority of Rsi Maitreya
B
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Because they (Vidura and Maitreya) were not attached to impersonal Brahman or to the localized Paramatma but were directly attached to Bhagavan, the Personality of Godhead, they were worthy to render service to the Lord and His pure devotees
- Because Vidura was one of the descendants of that family, naturally he engaged in spreading wide the ever-new glories of the Lord. Maitreya felt happy to have such glorious company as Vidura
- Both of them (Maharaja Pariksit and Sukadeva Gosvami) knew that the topics discussed by Vidura and Rsi Maitreya were elevated, and thus Maharaja Pariksit was very interested in learning from the bona fide spiritual master
- But, my dear sir, I am obliged to you because now I can understand that this material manifestation is without substance, although it appears real. I am confident that by serving your feet it will be possible for me to give up the false idea
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By some fortunate accident, Maitreya reached the place where Lord Sri Krsna was resting. To meet the Lord is not an ordinary incident
- By the grace of a spiritual master like Maitreya, one gets the proper instruction and advances in his spiritual life
- By the grace of Lord Siva, the Pracetas actually attained perfection and returned home, back to Godhead, after enjoying material facilities to the highest extent. Maitreya will now narrate that to Vidura - SB 4.30
D
- During these talks (about self-realization) the topic of Lord Kapila had come up, and at that time Maitreya had repeated Kapiladeva's discussions with His mother, wherein the Lord states that attachment to material things is the cause of conditioned life
- Duryodhana disagreed and thus was cursed by him (Maitreya). He met Vyasadeva and had religious discourses with him
H
- He (Maitreya Muni), along with Uddhava, personally heard it (Srimad-Bhagavatam) directly from the Lord
- He (Maitreya) considered the company of Vidura most desirable because such association can accelerate one's dormant propensities for devotional service
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Vidura) claimed the friendship of Maitreya Muni, not because he was Maitreya's son but because Maitreya was actually the friend of all who have lost their spiritual vision due to material influence
- He (Vidura) was thoroughly educated by him (Maitreya Rsi) in transcendental knowledge, he was quite competent to occupy the post of an acarya, or spiritual preceptor
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- Herein (SB 4.12.45) it is recommended by Maitreya that every one of them can hear the narration about Dhruva Maharaja and thus get their desired goal
I
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- If we are actually interested in understanding, we must approach a representative of Vyasadeva like Maitreya. Maitreya is also addressed as bhagavan, although of course the Supreme Bhagavan is Krsna Himself (krsnas tu bhagavan svayam) - SB 1.3.28
- In the beginning, Maitreya Rsi narrated the activities of the sons of Pracinabarhi. These sons went beside a great lake, which was like an ocean and fortunately finding Lord Siva, they learned how to satisfy the SPG by chanting the songs composed by Siva
- It is said that Vidura understood transcendental knowledge from Maitreya, and it is stated that Maitreya is a friend of Vyasadeva's. This means that both Vidura and Maitreya know what Vyasadeva knows
L
- Let me now begin speaking on the Bhagavata Purana, which was directly spoken to the great sages by the Personality of Godhead for the benefit of those who are entangled in extreme miseries for the sake of very little pleasure
- Like Vidura, an inquisitive conditioned soul must approach a bona fide spiritual master like Maitreya and by intelligent inquiries must try to know everything about 1) karma (fruitive activities), jnana - philosophical research for the Supreme Truth
- Lord Caitanya approved the relationship of the gopis with the Lord as supreme. Herein (SB 3.4.10) the Lord's attitude towards Uddhava was more intimate than with Maitreya Muni
- Lord Krsna and the sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) passed through many villages and towns, and everywhere the citizens would receive them with great respect and offer them articles in worship
M
- Maitreya addressed Vidura as sinless because Vidura was a pure Vaisnava and never committed any offense to any demigod
- Maitreya answered: Dhruva Maharaja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior
- Maitreya continued: The instruction of Dhruva Maharaja's mother, Suniti, was actually meant for fulfilling his desired objective. Therefore, after deliberate consideration & with intelligence & fixed determination, he left his father's house
- Maitreya heard the narration from his bona fide spiritual master, and Vidura also heard from Maitreya. One becomes an authority simply by presenting whatever he has heard from his spiritual master
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Maitreya informed Vidura that Nara, the portion of Narayana, had appeared in the family of the Kurus and that Narayana, the plenary expansion of Krsna, had come as Krsna, the Supreme Personality of Godhead
- Maitreya is addressed as bhagavan because he was spiritually far advanced. He was a personal friend of Dvaipayana Vyasadeva, a literary incarnation of the Lord
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura's mind was fully absorbed in Transcendence. Adhoksaja means that which transcends the limits of sense perception or sensuous experience
- Maitreya Rsi belongs to that disciplic succession, so he also is avyakta-marga-vit. Anyone in the bona fide line of disciplic succession is avyakta-marga-vit, a personality who knows that which is beyond ordinary perception
- Maitreya Rsi the greatest of all devotees
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Maitreya was one of the disciples of Maharsi Parasara, the father of Vyasadeva. Thus Vyasadeva and Maitreya were friends and mutual well-wishers
- Maitreya was very pleased with the inquiries of Vidura because they were the inquiries of a bona fide, advanced devotee. Thus Maitreya was encouraged to answer
- Maitreya went on: Thus having spoken to Kardama Muni, the Lord, who reveals Himself only when the senses are in Krsna consciousness, departed from that lake called Bindu-sarovara, which was encircled by the River Sarasvati
- Maitreya, being elderly, had the first claim to becoming the spiritual master, especially for Vidura, who was much older than Uddhava
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- My dear Barhaspatya, what did the sons of King Barhisat, known as the Pracetas, obtain after meeting Lord Siva, who is very dear to the Supreme Personality of Godhead, the bestower of liberation?
- My dear Vidura, one who hears this narration concerning the understanding of the living entity's spiritual existence, as described by the great sage Narada, or who relates it to others, will be liberated from the bodily conception of life
- My dear Vidura, the population of the universe was thus increased by the descendants of these sages and the daughters of Kardama. Anyone who hears the descriptions of this dynasty with faith will be relieved from all sinful reactions
O
- O best among the brahmanas (Maitreya), those who are spiritual masters are very kind to the needy. They are always kind to their followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O my dear Vidura, the Lord's waist was covered with yellow cloth resembling the saffron dust of the kadamba flower, and it was encircled by a well-decorated belt. His chest was decorated with the srivatsa marking and a necklace of unlimited value
- O son of Mitra, kindly describe how the planets are situated above the earth as well as underneath it, and also please mention their measurement as well as that of the earthly planets
- O spiritually powerful one, you can understand the movements of eternal time, which is the controlling form of the Supreme Personality of Godhead. Because you are a self-realized person, you can see everything by the power of mystic vision
- O spotless one (Maitreya), your answers to all these questions will grant immunity from all material miseries. Such charity is greater than all Vedic charities, sacrifices, penances, etc
- O Vidura, we (Maitreya) have heard that Brahma had a daughter named Vak who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him
S
- Saunaka inquired about the conversation between Vidura and Maitreya: There must have been many narrations of the spotless pastimes of the Lord
- Saunaka Rsi here (in SB 3.20.1) inquires about the topics of the conversation between Maitreya Rsi and Vidura
- Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else
- Sri Maitreya Muni, out of compassion for the suffering men in the world, proposes to speak on the Srimad-Bhagavatam first and last
- Sri Vidura said: O great brahmana, since the Supreme Personality of Godhead is the complete spiritual whole and is unchangeable, how is He connected with the material modes of nature and their activities?
- Such disturbances (due to worldly affairs), however, are sometimes favorable for higher realization, and therefore Vidura took advantage of a family misunderstanding in order to meet Maitreya Rsi
T
- That most ancient person, the Personality of Godhead, will alone come to our rescue. What purpose can we serve on His behalf by deliberating on the subject?
- The activities of the purusa incarnations are but an extension of the activities of the Lord. This hint was given by Vidura to Maitreya because Maitreya could not decide which part of the activities of Lord Krsna should he chanted
- The charity of Maitreya not only will help Vidura, but, due to its universal nature, will deliver all others in all times. Thus Maitreya is immortal
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The first answer is that even though it is accepted that he (Vidura) was a sudra by birth, he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya
- The great Maitreya continued: While King Prthu thus spoke, the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages
- The great sage Parasara, being so advised by the great sage Pulastya, spoke unto me the foremost of the Puranas (Bhagavatam). I shall also describe this before you, my dear son, in terms of my hearing, because you are always my faithful follower
- The great sage Sankhyayana was the chief amongst the transcendentalists, and when he was describing the glories of the Lord in terms of Srimad-Bhagavatam, it so happened that my spiritual master, Parasara, and Brhaspati both heard him
- The great saint Maitreya continued to address Vidura: My dear Vidura, at that time, after the planet earth finished her prayers, King Prthu was still not pacified, and his lips trembled in great anger
- The great saint Maitreya continued: My dear Vidura, in this way Maharaja Prthu, the conqueror of the entire world, accepted the instructions of the Supreme Personality of Godhead on his head
- The King asked Sukadeva Gosvami: Where and when did the meeting and discussion take place between Saint Vidura and His Grace Maitreya Muni? Kindly oblige, my lord, and describe this to us
- The Lord is transcendental to our sense experience, but He reveals Himself to the sincere devotee. Because Vidura was always absorbed in thought of the Lord, Maitreya could estimate Vidura's transcendental value
- The problem is not to check the growth of the population, but to generate good population on the level of Vidura, Vyasa and Maitreya
- The rsis headed by Saunaka were more anxious to know about Vidura, who met Maitreya Rsi while traveling to the pilgrimage sites of the world
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- This (CC Madhya 17.142) is a verse from Srimad-Bhagavatam (SB 3.15.43). Vidura and Maitreya discussed the pregnancy of Diti
- This (the disagreement between Dhrtarastra and Vidura) resulted in Vidura's leaving home for pilgrimage and taking instructions from Maitreya
- This history of the fight between the Lord as a boar and the demon Hiranyaksa was heard by me (Maitreya Rsi) in a year long ago as it was described by the foremost of the demigods, Brahma, when he was questioned by the other demigods
- This mysterious history of Vidura (he is Vyasadeva's son) was known to Maitreya Muni because he happened to be a contemporary friend of Vyasadeva's
U
- Uddhava decided to send an elderly person like Vidura to Maitreya, another elderly person, but he was well versed also because he was directly instructed by the Lord while He was about to quit this mortal world
- Uddhava was never actually bewildered, but he says that all these contradictions appear to be bewildering. The whole discussion between Krsna and Uddhava was meant for the benefit of Maitreya, who was sitting nearby
- Uddhava, being well aware of all these technicalities of transcendental science, advised Vidura to approach Maitreya Rsi to receive transcendental knowledge
V
- Vidura accepted Maitreya as his spiritual master
- Vidura explained to Maitreya his position of being fully satiated with the knowledge of mundane social and political topics and having no more interest in them. He was anxious to hear transcendental topics regarding Lord Sri Krsna
- Vidura had this relationship with Maitreya (of surrendering to the spiritual master and taking the dust of his lotus feet on his head ), and he attained the results
- Vidura happened to be among them (great devotees of the Lord), the Lord, while returning to Vaikuntha, left instructions for Vidura with Maitreya Muni. Generally the eternal associates of the Lord in the spiritual sky do not come to the material world
- Vidura left the protection of his elder brother Dhrtarastra, went traveling everywhere to sacred places and met Maitreya at Hardwar
- Vidura might have heard the pastimes of God many, many times before he met Maitreya, but still he wanted the same narrations to be repeated because he was never satiated by hearing them. That is the transcendental nature of the Lord's glorious pastimes
- Vidura said: My dear brahmana Maitreya, it is very enlightening to understand that King Prthu was enthroned by the great sages and brahmanas
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura was successful in approaching such a spiritual master like Maitreya, and he got the ultimate goal of life: bhakti unto Govinda. Thus there was nothing to be known further about spiritual progress
- Vidura was very eager to receive transcendental knowledge, and because of this, Maitreya was very pleased with him
- Vidura, during the time of war between the two section, he was traveling in the holy places of pilgrimage and talking with his spiritual master, Maitreya
- Vidura, the best amongst the Kuru dynasty, who was perfect in devotional service to the Lord, thus reached the source of the celestial Ganges River (Hardwar), where Maitreya, the great, fathomless learned sage of the world, was seated
W
- When the sages, headed by Saunaka, inquired about Kapiladeva, the incarnation of Godhead, Suta Gosvami, who was the topmost devotee of the Lord, quoted talks about self-realization between Vidura and Maitreya, a friend of Vyasadeva's
- With devotion he (Maitreya Rsi) offers his sincere surrender, namah, to the Supreme Personality of Godhead, bhagavate
Y
- You may narrate also about the auspicious characteristics of the Lord in His different incarnations for the welfare of the twice-born, the cows and the demigods
- Your friend the great sage Krsna-dvaipayana Vyasa has already described the transcendental qualities of the Lord in his great work the Mahabharat