As far as possible (Letters, 1966-1969)

Expressions researched:
"as far as possible" |"so far as possible"

Correspondence

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 20 January, 1966: The owner of the house is prepared to accept the following terms as I have talked with them. Immediately 20,000 dollars cash and the balance by suitable arrangement of mortgage with 6% interest on the amount I think we may pay him cash outright and reduce the price as far as possible.

Letter to Janis -- New York 10 December, 1966: Material bodily conditions may be taken as secondary. Your primary occupation should be Krishna Consciousness. I am sorry to learn that you have lost some money, to the extent of $350, and that you are involved in some court case. In the future, as far as possible, try to avoid such entanglements. Of course, Krishna will save you if you are forced to be so entangled.

1967 Correspondence

Letter to Nripen Babu -- San Francisco 18 March, 1967: As far as possible do not get into litigation with your cousin Gauracandra but try to settle things by your presence. Your presence in the temple is essential to establish your claim. In your absence some body as your representative must remain there. It is essential. And you can publish in the paper that no transaction will be valid without your signature as copartner.

Letter to Sri Krishnaji -- San Francisco 25 March, 1967: As far as possible try to help me in this mission at least in the publication of my books from India and if possible meet Sriman Joshi with this letter and talk with him. Let me know know your joint decision and that will help me much. If you reply this letter after 31st March 1967 then you may reply this letter to my New York address namely 26 Second Avenue New York N.Y. 10003.

Letter to Sri Krishna Panditji -- New York 15 April, 1967: Regarding my room in the temple, I can understand that you want to use it for many other purposes and you cannot agree to use it exclusively for my Bhagavatam Printing. I do not wish to disturb you. As you are very much anxious to get the room vacated, I have decided to vacate it without delay. I have advised Srimad B.V. Narayana Maharaja of Mathura (Kesavji Gaudiya Matha) to vacate the room without delay. When he goes to the Temple please help him as far as possible and he will certainly vacate the room for your other religious purposes as you have informed me in your letter under reply.

Letter to Sumati Morarjee -- New York 20 July, 1967: The whole idea is that due to my indifferent health in this old age, it may be that I may not come back again. But I must train up at Vrindaban some of my disciples. I can very well spread up this missionary work without any personal transfer. Please therefore cooperate with me as far as possible for Krishna's sake.

Letter to Hayagriva -- Vrindaban 29 August, 1967: Regarding your speculation as to whether or not you should accept a position: Krishna wants that everyone should utilize his talent as far as possible. Arjuna was a great fighter, and Krishna encouraged him to fight. He never said that he should sit down and I shall do it for you, although He was able to. The principle should be that we utilize our talents for the service of the Lord. That is real sannyasa. Formal acceptance of sannyasa, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord. As you are devoted already to the service of the Lord, without any personal consideration, you are always sannyasa at heart. Now if you can get some money for our cause of K.C. I think it will be a great service.

Letter to Dayananda, Nandarani, Uddhava -- Delhi 20 September, 1967: Please accept my blessings. I am in due receipt of your letter post dated the 8th instant and I am very glad to note the contents. I was very much anxious to get the new address of our new center in Los Angeles and now I am pleased that our desire is fulfilled by the Grace of Lord Krishna. Your specific duty is to chant and hear the transcendental Name of the Lord, read some passages from my English version of the Srimad-Bhagavatam and Srimad Bhagavad-gita (Gitopanisad) and explain them as far as possible you have heard from me. Any devotee who has developed genuine Love for Krishna can also explain the truth about Krishna because Krishna helps such sincere devotee seated in his heart. Every one must be frustrated who is not Krishna conscious because the eternal relationship with Krishna is so nice. That eternal relationship with Krishna can be revived simply by chanting His Holy Name in right earnest.

Letter to Gargamuni -- Calcutta 13 November, 1967: You have written to say that your wife and you have a problem on which you require my help. The whole world, beginning with the highest planet to the lowest in this material world is facing this problem. Combination of husband and wife is a necessary satisfaction of the sex urge. The foolish people see everyday this problematic situation, still they are not intelligent enough to avoid it. Training of brahmacari life is especially meant for this purpose, and a student is advised not to indulge in sex life just to avoid these problems. It is very difficult to satisfy a woman by a person who has no good income, neither very good health. The woman as a class wants sufficient means to eat, and decorate and at the same time full satisfaction of sex. Any husband who cannot satisfy his wife by these three items, namely sufficient food, sufficient dress and ornament, and sufficient satisfaction of sex, must meet all these problems. And as soon as one becomes engaged in solving these problems it is very difficult to make any progress in Krishna Consciousness. If one is serious to make any success in the matter of Krishna Consciousness, one should avoid the association of woman as far as possible. Married life is a sort of license to the incapable man who cannot avoid sex life. On this statement, you can understand your real position.