Category:God Is Bhagavan
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Pages in category "God Is Bhagavan"
The following 138 pages are in this category, out of 138 total.
A
- About Kapiladeva it is said, kapilas tattva-sankhyata: "Kapila, the Supreme Person," "He can explain what is Absolute Truth." Kapilas tattva-sankhyata bhagavan. Without Bhagavan, nobody knows what is the actual position of the Ultimate Truth
- Absolute Truth, is observed from three angle of vision - Brahman, Paramatma, and Bhagavan - but all of them are the same and one object. So simply by realization of Brahman, impersonal Brahman, is not perfect knowledge of the Absolute Truth
- According to one's capacity for understanding, the Absolute Truth is revealed either as the impersonal Brahman, as the localized Paramatma, or ultimately as Bhagavan
- After giving Vibhisana the power to rule the Raksasa population of Lanka for the duration of one kalpa, Lord Ramacandra, the S Personality of Godhead (Bhagavan), placed Sitadevi on an airplane decorated with flowers and then got on the plane Himself
- Aghavan means sinful. Agha means sin, and van means . . . just like bhagavan. Bhagavan means one who has bhaga, or opulence, or fortune. That is called bhagavat. And just the opposite is called aghavan
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- As stated here, sri-bhagavan uvaca. It does not say vyasadeva uvaca or kapiladeva uvaca. Similarly, in Bhagavad-gita, Vyasadeva says, sri-bhagavan uvaca. Bhagavan refers to Him who is above the defects of this material world
- As we have stressed over and over, we have to receive knowledge from the disciplic succession. Knowledge has to be received from Bhagavan, the perfect one. If we simply follow this system, we can become a guru for the whole world
B
- Because they make research in their teeny brain, they come to the conclusion voidism and impersonalism that, "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavan and engage himself in the service, then it is perfect
- Bhagavan creates this whole universe, He does not require anyone's help. He creates the sky. From the sky there is sound; from the sound there is air; from the air there is fire; from fire there is water; and from water the earth is there
- Bhagavan is Absolute Truth. The Absolute Truth is understood from three angles of vision: Brahman, Paramatma and Bhagavan
- Bhagavan is individual, bhakta is individual, and the reciprocation of dealings between two individuals, it is called bhakti
- Bhagavan is not subject to the four deficiencies of the living entities. Being imperfect, living entities are illusioned and subject to commit mistakes. They also have the tendency to cheat others
- Bhagavan is the Supreme Personality of Godhead, Krsna, but if a devotee serves Him with full faith, the meaning of the Vedic literature is revealed to him
- Bhagavan Kapila is also known as Devahuti-putra Kapila. Both Kapilas expounded Sankhya philosophy, but the atheist Kapila expounded it without understanding, perception or realization of God
- Bhagavan pumsam isvarah. Bhagavan is isvara, the controller. We are not independent. No one can actually say, - I am independent
- Bhagavan, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him
- Bhagavan, or the Supreme Personality of Godhead, is the last word in the Absolute. There is nothing more than that.The Lord says, mattah parataram nanyat kincit asti dhananjaya. BG 1972 purports
- Bhagavan, the Supreme Lord, is not in this (conditioned) position. It is therefore said: bhagavan atma-mayaya
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will
- Bhagavan, the Supreme Personality of Godhead, is everyone's real shelter (saranam saranyam). Everyone is seeking shelter because we are all constitutionally servants. Originally we are servants of God; therefore it is our nature to take His shelter
- Bhagavata means . . . God is called Bhagavan. Bhagavat, the original word is bhagavat, and one who has got intimate relation with bhagavat, he is called bhagavata
- Bhagavata means in relationship with Bhagavan. One who has dedicated his life only for the service of the Lord, Bhagavan, he is called bhagavata
- Bhagavata means one who has his relation with Bhagavan. From Bhagavan . . . Bhagavan comes from the word bhagavata
- Bhagavata means pertaining to God. Bhagavan means God, and bhagavata, pertaining to God
- Bhagavata means the glories of the Lord, Bhagavan, and the glories of the devotees - both. There is no difference between Bhagavan and bhagavad-bhakta
- Bhagavata-dharma is not cheating, for it is related to the Supreme Lord. Bhakti can be applied only to Bhagavan, and if there is no Bhagavan, there is no bhakti
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
- Bhaktas invoke people to hear about Bhagavan, publish books about Bhagavan and worship Bhagavan, and in this way they are constantly absorbed in Bhagavan. This is the process of bhakti
- Bhakti is only for Bhagavan. Not that "My bhakti for this or that, for this demigod, for that demigod, for my family, for my country, for my society, for my wife, for my cat, for my dog." This is not bhakti. They are imitation only. That is lust
- Bhakti means the business between Bhagavan and bhakta. That is bhakti. If there is no Bhagavan then where is bhakti
- Bhakti means the process of connecting with the Supreme Personality of Godhead. As soon as we use the word bhakti, means the process of devotion, there must be bhakta and Bhagavan
- Bhakti means there must be Bhagavan. Otherwise, what is the meaning of bhakti? Bhakti means to render service. So if the master is not there, then where is the question of bhakti and service? It is all bogus
- Bhakti means three things: bhakta, Bhagavan, and the service. That is bhakti. They're individual
- Brahma-nistham, firmly fixed up in Brahman. To know Brahman means to know not only the impersonal brahma-jyotir, but also Paramatma and Bhagavan. Brahmeti paramatmeti bhagavan iti sabdyate. This is knowledge
- Brahma-pada, you can rise up. But if you do not engage yourself in the service of Bhagavan, then again you come down
- Brahman is a partial representation of Bhagavan, and Vasudeva, the Supersoul living everywhere and in everyone's heart, is also an advanced realization of the Supreme Personality of Godhead
- Brahman realization is not complete realization of the Absolute Truth. Neither Paramatma realization is absolute, or the complete understanding. When you realize Bhagavan, then you understand what is Paramatma, what is Brahman, and what is Absolute Truth
C
- Caitanya Mahaprabhu has defined our original svarupa, our original identity, as that of eternal servant. People are artificially thinking, - I am independent. I am no one's servant. I have become God. I have become Bhagavan. I am this, or I am that
- Concerning Kapiladeva, Saunaka Rsi says, kapilas tattva-sankhyata. Kapila is the Supreme Person; therefore He can explain the Absolute Truth. Actually only Bhagavan can know the true position of the ultimate truth. No one else can know it
D
- Devahuti also addresses her son as Bhagavan. Bhagavan is the Supreme Person. If we could just use a little common sense we could understand that an organization requires a leader. Without a leader, we cannot organize anything
- Devahuti was not an ordinary woman. She was the wife of Kardama Muni, a great yogi. She had obviously learned something from her husband, for had she not been very exalted, how could Bhagavan Kapiladeva have become her son
- Does Bhagavan comes under maya? No. Krsna says, mama maya. Maya is the maidservant of Krsna, and we are servant of maya. So how we can become Bhagavan? This is common sense
E
- Either any yoga system, any spiritual life is called yoga. Yoga means to link. We are part and parcel of the supreme absolute, Brahman or Bhagavan, whatever you call, Paramatma, it doesn't matter. But yoga means linking
- Even after coming to the platform of understanding tattva, one must worship Bhagavan, Visnu and His expansions, or one is not yet perfect
- Everyone should know what is Bhagavan and take lessons from Bhagavan. Lord Kapila is Bhagavan, and He personally instructed His mother in Sankhya philosophy
- Everything depends on bhagavan, or ajah, the unborn
F
- First of all we must receive the information from authorities; then we can speak the truth. One first has to learn how to describe the Absolute Truth, Bhagavan - His actions, His mercy and His compassion upon all living beings
- Full knowledge of Brahman, Paramatma and Bhagavan is revealed to the pure devotees. The Lord says in BG (10.11): Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance
H
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He is without any duality, but the Absolute Truth is known as in three features: by somebody as Brahman, by somebody as Paramatma and somebody as Bhagavan. - Actually, He is Bhagavan. Paramatma is His universal feature
- Here Bhagavan comes personally, He leaves His instruction, He's accepted by the acaryas, and our young men have become so much advanced in education that they're asking what is God
- How can we become Bhagavan? If we are Bhagavan, we are actually the supreme powerful one. If this is the case, why are we in a miserable condition? Why are we under the influence of maya? Does Bhagavan come under the influence of maya? No
I
- If Bhagavan is zero, where is bhakti? Bhakti is the transaction between Bhagavan and the bhakta. Bhagavan is there, and the bhaktas are there, and the bhaktas address Bhagavan, feed Bhagavan, chant Bhagavan's names
- If I am creator of something, so I cannot be under that particular thing which is created. It is logical. So therefore, because the Supreme Brahman, or Bhagavan, is the creator of this material nature, He cannot be under the control of maya
- If we take what Bhagavan says as perfect knowledge, we receive perfect knowledge. For receiving this knowledge, there is a disciplic succession - parampara
- Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side - Bhagavan
- In each of His (God's) three features - Brahman, Paramatma, and Bhagavan - the Lord is present everywhere in the material world. Yet He remains aloof, busy with His transcendental pastimes in His supreme abode
- In His impersonal feature (Brahman) the Supreme Lord is everywhere, inside and outside: as the Supreme Personality of Godhead (Bhagavan) He sustains everything with His energies
- In order to understand the Absolute Truth, we have to understand the meaning of Bhagavan
- In Srimad-Bhagavatam, Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are all taken together as the Absolute Truth
- In that book, Bilvamangala Thakura writes: - If we have devotion fixed on You, My Lord Bhagavan, then we can easily see Your divine form as kaisora-murti, a young boy
- In the First Canto of Srimad-Bhagavatam it is said that the absolute truth is one, and He is manifested as impersonal Brahman, Paramatma (supersoul), and Bhagavan (the Supreme Personality of Godhead). Here is a spiritual distinction
- It is further stated, na hy asya varsmanah: "No one is greater than Him." No one is greater than Bhagavan or equal to Him. Everyone is inferior
- It is not easy to understand Bhagavan, or God. God is not the exact word of Bhagavan; therefore we use the word "Godhead." - Back to Godhead
- It is not that Bhagavan is difficult to find. Bhagavan is within the heart. Isvarah sarva bhutanam hrd-dese 'rjuna tisthati (BG 18.61). That is the real Bhagavan, within the hearts of all. That Bhagavan is always active
- It is not that one should accept this rascal or that rascal as Bhagavan. Nor should one render bhakti to this demigod or that demigod, to one's family, country, society, wife, cat, dog or whatever
- It is not that one should render bhakti unto an imitation Bhagavan. If one says that he is Bhagavan, we should ask, - Are you present in everyone's heart? Can you tell me what I am thinking now
- It is noteworthy that BG or SB never states that krsna uvaca ("Krsna says") or kapiladeva uvaca ("Kapiladeva says"). Rather, it states bhagavan uvaca ("the Supreme Personality of Godhead says"). This means that the version is perfect
- It is said of Kapiladeva: kapilas tattva-sankhyata bhagavan. Lord Kapila is Bhagavan. Nowadays Bhagavan is taken very cheaply because the word is misused, but actually Bhagavan is not an ordinary man
- It is said that the Absolute Truth is one, but is manifested in different features as Brahman, Paramatma and Bhagavan
K
- Kapiladeva is referred to as Bhagavan, the Supreme Personality of Godhead. Bhagavan makes no mistakes. Narayanah paro 'vyaktat: even Sankaracarya says that - Bhagavan, Narayana, does not belong to this material world
- King Rsabhadeva is an incarnation of the Supreme Lord, and therefore He was the original Bhagavan. Consequently He is described herein (SB 5.4.3) as yogesvara, which indicates that He has the most powerful spiritual potency
- Krsna says that as one devotes himself to rendering service, He Himself dispels the darkness of ignorance. If we actually want to become perfect in this life, we only need to engage in devotional service to the Supreme Personality of Godhead, Bhagavan
- Krsnas tu bhagavan svayam: (SB 1.3.28) "Krsna Himself is the Supreme Personality of Godhead." The sastra explains what Bhagavan, or God, is, and how Krsna is Bhagavan
O
- On the platform of jnana one thinks that he has been liberated and has become Narayana, or Bhagavan. This is another phase of ignorance
- One who understands before death that the body is simply a lump of matter is called a wise man. He sees the soul through the eyes of knowledge. Those who are on the gross platform, who are like animals, can see neither the soul nor Bhagavan
P
- Paratattva means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Paramatma and Bhagavan. BG 1972 purports
- Perfection is something totally different from what we find in the material world. Perfection means that there is no mistake, no illusion, no cheating, no imperfection. Therefore it is stated bhagavan uvaca, for Bhagavan is all-perfect
S
- Sadaisvarya-purna. Bhagavan, the Supreme Personality of Godhead, is always full in all potencies, regardless of whether He is present in this form or that. His potencies are always full
- Sanatana means eternal, always and everywhere. Bhagavata means pertaining to Bhagavan, the Lord. The Lord is the master of all time and all space, and therefore the Lord's holy name must be heard, glorified and remembered everywhere in the world
- Sarvam khalv idam brahma. Matter and spirit are all nondifferent from the Supreme Brahman, Bhagavan
- Satya Sai Baba, he wants to claim himself as Bhagavan, unfortunately. He can not give any faultless message. The definition of Bhagavan is given in the sastras as one who possesses six kinds of opulences. Nobody is greater than Bhagavan, Krsna
- Self-realization is realizing that one is the eternal servant of Krsna and that one's duty is to serve Him. Self-realization is not thinking aham brahmasmi, - I have become Brahman, Bhagavan
- Simply realizing Brahman, realizing one's identity as spirit soul, is insufficient. We must realize that Bhagavan is everywhere
- Since we ourselves do not possess perfect knowledge, we simply try to teach what Sri Bhagavan says. We do not manufacture our own teachings
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
T
- Tasmin bindusare 'vatsid bhagavan kapilah kila. It is noteworthy that in this verse Kapiladeva is referred to as Bhagavan, which indicates that He possesses all wealth, fame, knowledge, beauty, strength and renunciation
- That is the success of human form of life, to execute Bhagavata-dharma. Dharma, as we have several times explained, dharma means the codes of Bhagavan
- The Absolute Truth is always to be understood from three angles of vision as Brahman, Paramatma and Bhagavan. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same
- The Absolute Truth is explained as Brahman, the all-pervading spiritual effulgence; as Paramatma, the localized Supersoul; or as Bhagavan, the Supreme Lord. Understanding these is what Vedanta-sutra means when it says, athato brahma jijnasa
- The Absolute Truth is one, but is perceived in three features, known as Brahman, Paramatma, and Bhagavan
- The Absolute Truth is realized in three features - impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead, Bhagavan. The word apavarga means "liberation." pavarga means "material existence."
- The Absolute Truth is ultimately understood as Bhagavan, partially understood as Paramatma and vaguely understood as the impersonal Brahman
- The Absolute Truth may be realized in three phases, but is one nondual truth. Brahman (the glowing effulgence), localized Supersoul, and Bhagavan - the Supreme Person - are three features or aspects of God
- The bhagavat-tattva, or Bhagavan, can be understood only by the parampara system, the system of disciplic succession
- The Bhagavatam has enunciated that the Absolute Truth is present in three features - in the beginning as the impersonal Brahman, in the next stage as the Paramatma in everyone's heart, at last, as the ultimate realization of the Absolute Truth, Bhagavan
- The brahmanah pathi is the path of transcendental realization through knowing oneself to be spiritual in essence, part and parcel of the Supreme Lord who is manifested as Brahman, Paramatma and Bhagavan. BG 1972 purports
- The laws are given by Bhagavan and are written in books like Manu-samhita and other Vedic literatures. According to the law, we have to obey the government, and according to dharma, we have to obey Krsna, God
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is stated here to be Bhagavan, the Supreme Personality of Godhead, indicating that He is full of all opulences and is therefore perfectly competent to deliver one from the cycle of birth and death
- The Lord then presented Himself as a most fallen living entity, and He said, "If someone accepts a fallen conditioned soul as Visnu, Bhagavan, or an incarnation, he commits a great offense"
- The one Absolute Truth, Bhagavan, pervades all by His material cosmic manifestation, the spiritual Brahman effulgence, and His personal existence as the Supreme Lord
- The origin of everything is the Supreme Personality of Godhead, Bhagavan, and His bodily effulgence is known as the brahmajyoti, Brahmaloka or Siddhaloka
- The original, complete feature of the Absolute Truth is Bhagavan, the Supreme Personality of Godhead, and His plenary representation is Paramatma, Ksirodakasayi Visnu, who is situated in everyone's heart
- The other feature of the statement is that the supreme truth is Bhagavan, or the Personality of Godhead
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The Sankhyites, or jnanis, deny the material form, and the devotees also know very well that the Absolute Truth, Bhagavan, has no material form
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The Srimad-Bhagavatam explains that the Supreme Absolute Truth is known as Brahman, Paramatma, and Bhagavan. In addition, the living entity, individual soul, is also called Brahman. BG 1972 purports
- The tattvavit says that the Supreme Absolute Truth is recognized in three aspects: impersonal Brahman, and Paramatma, the localized Supersoul, and Bhagavan. Bhagavan means the Personality of Godhead. So they are three angles of vision
- The word atma also includes all kinds of personalities known as Bhagavan, the Supreme Personality of Godhead. This means that Krsna has unlimited expansions
- The word bhaga means "opulence," and van means "one who possesses." All the opulences of the creation are present in Bhagavan
- The word guru means "heavy," heavy with knowledge. And what is that knowledge? Tad-vijnana. That heaviness is brahma-nistha - attachment to Brahman and to Para-brahman, Bhagavan. That is the guru's qualification
- The words sevya bhagavan in this verse of the Caitanya-caritamrta are important. Bhagavan indicates the Supreme Personality of Godhead, Lord Visnu. Lord Visnu alone is worshipable. There is no need to worship demigods
- There are three stages of transcendental knowledge by which one realizes the localized aspect of God within the heart & within every atom (Paramatma or Supersoul realization) & the realization of the Supreme Personality of Godhead - Bhagavan realization
- They (kings) were trained in such a way that they were not ordinary men but were called naradeva. Naradeva refers to Bhagavan in the form of a human being
- This Bhagavata-dharma is not a cheating dharma. Bhagavata-dharma means in relation with the Supreme Lord. Bhagavati bhaktih. Bhakti can be applied only to Bhagavan. Bhakti means the business between Bhagavan and bhakta
- This creation emanates from Bhagavan, the Supreme Lord, who is without anxiety. Krsna very pleasantly associates with His consort Srimati Radharani and enjoys playing His flute
- This is the verdict of all sastras. The guru never says, "I am Krsna, I am God, I am Bhagavan." Rather, the guru says, - I am the most humble servant of the servant of the servant of God
- This statement by Sri Caitanya Mahaprabhu is confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- Those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramatma, and Bhagavan
W
- We can create a small airplane, airship, and flying in the sky, and Bhagavan has created innumerable universes flying in the sky, and He has created the sky also. The creative energy is there
- We cannot conceive how many living entities are being maintained by the Supreme Lord. All the great elephants, all the small ants, all the 8,400,000 species of life are maintained by Bhagavan. Why do we worry that He will not maintain us
- We come onto this planet to enjoy or suffer life for a few days - fifty or a hundred years - but Bhagavan, the Supreme Personality of Godhead, does not come for that purpose (na mam karmani limpanti) - BG 4.14
- We have already described this (the Supreme Personality of Godhead (Bhagavan)) feature of the Lord in the purport to the previous verse (MM 1), in connection with the name Jagan-nivasa
- We have to take our ideas from Bhagavan; then they will be perfect. We read Bhagavad-gita because it is perfect. There is no mistake in it; there is no illusion in it; there is no cheating in it. Nor is it delivered by one whose senses are imperfect
- We should take advantage of the perfect knowledge given by Vedic literatures, by the great rsis and Bhagavan Kapiladeva, as well as by Bhagavan Sri Krsna, in order to attain liberation from the cycle of birth and death
- We should therefore take knowledge from Bhagavan or from one who speaks according to the version of Bhagavan
- When we speak of Bhagavan, or when the sastras refer to Bhagavan, we refer to Him who is above material understanding
- With the present blunt senses we cannot see Bhagavan. Therefore Bhagavan, out of His causeless mercy, has appeared in a form which you can see. Not that He's different. He's not different. Because Bhagavan is everything