Vedic conclusion

Expressions researched:
"vedic conclusion" |"vedic conclusions"

Bhagavad-gita As It Is

BG Chapters 1 - 6

BG 2.26, Purport: Arjuna accepted the Vedic conclusion that there is an atomic soul or he did not believe in the existence of the soul, he had no reason to lament.

BG 2.28, Purport: And if we accept the Vedic conclusion as stated in the Bhagavad-gītā that these material bodies are perishable in due course of time (antavanta ime dehāḥ) but that the soul is eternal (nityasyoktāḥ śarīriṇaḥ), then we must remember always that the body is like a dress; therefore why lament the changing of a dress?

Srimad-Bhagavatam

SB Preface and Introduction

SB Introduction: "The Buddhists are called atheists because they have no respect for the Vedas, but those who defy the Vedic conclusions, as above mentioned, under the pretense of being followers of the Vedas, are verily more dangerous than the Buddhists.

SB Canto 2

SB 2.2.34, Purport: The Vedic conclusion is thus accepted by all ācāryas, and those who are against this conclusion are only veda-vāda-ratas, as explained in the Bhagavad-gītā (2.42).

SB 2.10.3, Purport: As mentioned in the previous verse, śrutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies.

SB 2.10.3, Purport: The Vedic conclusion is transcendental light, whereas the non-Vedic conclusion is material darkness.

SB Canto 4

SB 4.2.28, Purport: Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion.

SB 4.9.5, Translation: At that time Dhruva Mahārāja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities.

SB 4.9.5, Purport: Dhruva Mahārāja never went to any school or academic teacher to learn the Vedic conclusion, but because of his devotional service to the Lord, as soon as the Lord appeared and touched his forehead with His conchshell, automatically the entire Vedic conclusion was revealed to him. That is the process of understanding Vedic literature. One cannot understand it simply by academic learning. The Vedas indicate that only to one who has unflinching faith in the Supreme Lord as well as in the spiritual master is the Vedic conclusion revealed.

SB 4.9.5, Purport: Dhruva was only a child. He wanted to offer nice prayers to the Lord, but because he lacked sufficient knowledge, he hesitated; but by the mercy of the Lord, as soon as the Lord's conchshell touched his forehead, he became completely aware of the Vedic conclusion.

SB 4.9.6, Purport: Dhruva Mahārāja could immediately understand this fact. He was aware that for a very long time he was practically sleeping, and he felt the impetus to glorify the Lord according to the Vedic conclusion. A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion.

SB 4.9.7, Purport: The Māyāvādī philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form. But here Dhruva Mahārāja, upon realization of the Vedic conclusion, says, "You are spread all over the cosmic manifestation by Your energy."

SB 4.21.42, Purport: A brāhmaṇa must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gītā. Vedaiś ca sarvair aham eva vedyaḥ (Bg. 15.15). The Vedic conclusion—the ultimate understanding, or Vedānta understanding—is knowledge of Kṛṣṇa. Actually that is a fact because simply by understanding Kṛṣṇa as He is, as described in Bhagavad-gītā (janma karma ca me divyam evaṁ yo vetti tattvataḥ [Bg. 4.9]), one becomes a perfect brāhmaṇa.

SB 4.21.46, Translation: They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a putra, or son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brāhmaṇas, was now delivered from the darkest region of hellish life by his son, Mahārāja Pṛthu.

SB 4.22.16, Purport: The Kumāras, however, were mahā-bhāgavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion. In the Bhagavad-gītā it is confirmed by the Lord that there are many devotees, but a devotee who is fully conversant in the Vedic conclusion is very dear to Him.

SB 4.25.55, Purport: According to the Vedic conclusion, one's self is situated within the heart.

SB 4.28.65, Purport: "To learn transcendental subject matter, one must approach the spiritual master. In doing so, he should carry fuel to burn in sacrifice. The symptom of such a spiritual master is that he is expert in understanding the Vedic conclusion, and therefore he constantly engages in the service of the Supreme Personality of Godhead." (Muṇḍaka Upaniṣad 1.2.12)

SB 4.29.59, Translation: The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen that the body that performed the work in the last birth is already lost. So how is it possible to enjoy or suffer the reactions of that work in a different body?

SB Canto 5

SB 5.5.24, Translation: The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are śabda-brahma. In this world, the brāhmaṇas thoroughly study all the Vedas, and because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified.

SB 5.5.24, Purport: This is a true description of a brāhmaṇa. A brāhmaṇa is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas.

SB Canto 7

SB 7.2.37, Purport: If we accept the Vedic conclusion as stated in the Bhagavad-gītā (antavanta ime dehāḥ) that these material bodies are perishable in due course of time (nityasyoktāḥ śarīriṇaḥ) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress?

SB Cantos 10.14 to 12 (Translations Only)

SB 11.16.2, Translation: My dear Lord, although it is difficult for the impious to understand that You are situated in all superior and inferior creations, those brāhmaṇas who are actual knowers of the Vedic conclusion worship You in truth.

Sri Caitanya-caritamrta

CC Preface and Introduction

CC Adi, Introduction: Since it is not possible to obtain information of anything beyond this material nature by experimental means, those who believe only in experimental knowledge may doubt the Vedic conclusions

CC Adi, Introduction: Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable.

CC Adi-lila

CC Adi 5.66, Purport: The Vedic conclusion is that the cosmic manifestation visible to the eyes of the conditioned soul is caused by the Absolute Truth, the Personality of Godhead

CC Madhya-lila

CC Madhya 18.115, Purport: On the whole, a pāṣaṇḍī is a nondevotee who does not accept the Vedic conclusions. In the Hari-bhakti-vilāsa (1.117) there is a verse quoted from the Padma Purāṇa describing the pāṣaṇḍī. Śrī Caitanya Mahāprabhu quotes this verse as the following text.

CC Madhya 25.98, Purport: “Vyāsadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upaniṣads and placed them in the aphorisms of the Vedānta-sūtra.