Category:Described in the Brahma-samhita
"described in the Brahma-samhita"
Pages in category "Described in the Brahma-samhita"
The following 76 pages are in this category, out of 76 total.
A
- A description of this transcendental land of Krsna is given in the Brahma-samhita, which is considered by Lord Sri Caitanya to be the most authentic literature in this connection
- Adaptability of an organism to different varieties of planets is described in the Brahma-samhita as vibhuti-bhinnam; i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere
- All Vedic literature confirms that Narayana, or Krsna, is the cause of all causes. In the Brahma-samhita (5.1) also it is said that the Supreme Lord is Sri Krsna, Govinda, the delighter of every living being and the primeval cause of all causes
- Although Lord Brahma had received very respectful obeisances from Lord Siva, he knew that Lord Siva was in a more exalted position than himself. Lord Siva's position is described in Brahma-samhita
- As stated in the Brahma-samhita (BS 5.40), the Brahman effulgence emanating from the body of the Supreme Lord creates innumerable planets in both the spiritual and material worlds; thus these planets are creations of the Supreme Personality of Godhead
B
- Brahma said, "As it is described in Brahma-samhita, the brahmajyoti is nothing but Your personal bodily effulgence. There are many Visnu incarnations & incarnations of Your different qualities, but all those incarnations are not on the same level"
- Brahma said, "Because You are the original person, You are described in the Gopala-tapani Upanisad, as well as in the Brahma-samhita, as govindam adi-purusam. Govinda is the original person, the cause of all causes"
- Brahmaji also described the highest planet of the Vaikunthaloka as Goloka Vrndavana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune
I
- If you love someone, then naturally you think of him always. That is described in the Brahma-samhita. One who has developed love of God, Krsna, can think of Him constantly
- In Brahma-samhita (5.29) Sri Krsna and His abode are described thus: cintamani-prakara-sadmasu kalpa-vrksa- laksavrtesu surabhir abhipalayantam, laksmi-sahasra-sata-sambhrama-sevyamanam, govindam adi-purusam tam aham bhajami
- In some of the Puranas it is described that Durga is also Radharani. In the Brahma-samhita you'll find it
- In the Brahma-samhita (BS 5.38), the sun is described as the eye of the Supreme Personality of Godhead
- In the Brahma-samhita her (Sati's) strength is described: she is capable of creating and dissolving many universes. But although she is so powerful, she acts under the direction of the Supreme Personality of Godhead, Krsna, as His shadow
- In the Brahma-samhita it is clearly stated that the Supreme Personality of Godhead is the cause of all causes
- In the Brahma-samhita Radharani is described as Krsna's expansion of His spiritual potency. In this way, She is nondifferent from Krsna. The gopis, who tend Radha and Krsna, are not ordinary women or girls; they are expansions of Krsna's pleasure potency
- In the Brahma-samhita the Lord's senses are described as omnipotent; i.e., with any sense He can perform the activities of the other senses
- In the Brahma-samhita there is description of Lord Krsna's lands, the variegatedness of the spiritual abode, and the forms of the Lord playing a flute with His spiritual body
- In the Brahma-samhita this brahmajyoti is described as niskalam anantam asesa-bhutam, or undivided and unlimited and without a trace of the material modes of nature
- In the Brahma-samhita, Brahma is describing means from the very creation. Brahma is the first creature of this universe. So he has explained about Krsna by his experience, by his realization
- In the Brahma-samhita, Lord Brahma is describing Krsna in each verse: govindam adi-purusam tam aham bhajami. Govindam adi-purusam. He's the original person. Krsna also says, mattah parataram nanyat kincid asti, asti dhananjaya
- In the Gita Lord Krsna gives only a small hint of His personal abode (Goloka Vrndavana) which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-samhita. BG 1972 purports
- In the Vedic literature, we find the creation described in relationship to Maha-Visnu. As stated in the Brahma-samhita - BS 5.38
- In the Visnu Purana also, the internal potency of Visnu is described as para sakti. The Lord is never detached from the association of para sakti. This para sakti and her manifestations are described in the Brahma-samhita - BS 5.38
- It is said in the Brahma-samhita that the Lord is always served by many hundreds of thousands of goddesses of fortune in His Vaikuntha planet, yet because of His attitude of renunciation of all opulences, He is not attached to any one of them
L
- Lord Brahma is describing about Krsna. There are some foolish question that "Krsna appeared five thousand years ago. How He became God?" Actually that is not the fact
- Lord Krsna is described in the Brahma-samhita as the cause of all causes, and this is confirmed in the Bhagavad-gita
- Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet
- Lord Siva is described in the Brahma-samhita (BS 5.38): Milk changes into yogurt when mixed with a yogurt culture, but actually yogurt is constitutionally nothing but milk
- Lord Siva is described in the Brahma-samhita to be like curd or yogurt. Curd is not different from milk. Since milk is transformed into curd, in one sense curd is also milk
S
- Such descriptions (in Brahama-samhita) of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision. This supernatural vision is bestowed upon devotees like Brahma
- Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision
- Surabhi cows are generally found on the Vaikuntha planets. As described in Brahma-samhita, Lord Krsna, on His planet, Goloka Vrndavana, engages in tending the surabhi cows (surabhir abhipalayantam). These cows are the Lord's pet animals
T
- That is described in the Brahma-samhita (cintamani prakara-sadmasu kalpa-vrksa (Bs. 5.29)). A pure Vaisnava is compared to such a wish-fulfilling tree, for he can bestow a matchless gift upon a sincere disciple - Krsna consciousness
- The brahma-jyotir is described in the Brahma-samhita as the rays emanating from that supreme spiritual planet, Goloka Vrndavana, just as the sun's rays emanate from the sun globe
- The Brahma-samhita (Bs 5.38) describes that in the abode of Lord Krsna, which is made of cintamani (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune
- The Brahma-samhita clearly describes Brahman, "It flourishes on the strength of Govinda and after annihilation enters into and is conserved in Govinda"
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The Brahma-samhita describes the avataras. Indeed, all the avataras are described in the authentic scriptures. No one can become an avatara, or incarnation, although this has become fashionable in the age of Kali
- The Brahma-samhita describes the supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss - there is nothing material. BG 1972 purports
- The Brahma-saḿhita describes each of His (God's) senses as omnipotent. The mundane eye can see but not hear, but His eyes can see, hear, eat, generate offspring, and so on
- The devotees of the Supreme Lord, or the persons who are in KC, are called santas, & they are always in love with the Lord as it is described in the Brahma-samhita: premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti. BG 1972 pur
- The form of Krsna is described in the authoritative Vedic literature Brahma-samhita: His abode is made of cintamani stone, and the Lord plays there as a cowherd boy and is served by many thousands of gopis
- The impersonalist puts more stress on the word arupam. But this arupam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-samhita. BG 1972 purports
- The Lord (Krsna) is described in the Brahma-samhita as infallible (acyuta), which means that He never forgets Himself, even though He is in material contact. BG 1972 purports
- The material power is very gigantic, undoubtedly. That is described in the Brahma-samhita: srsti-sthiti-pralaya-sadhana-saktir eka chayeva yasya bhuvanani vibharti durga (Bs. 5.44). This material energy is called Durga. Duh means very difficult
- The neutron of the atom may be taken as the representation of Paramatma, who also enters into the atom. This is described in the Brahma-samhita
- The personal form of Maya is Durga and her different extensions like Bhadra Kali, Chandica, etc. In the Brahma Samhita it is described that she is all powerful in this material world, but she acts as shadow of Govinda
- The SP of Godhead, Krsna, is described in the BS (5.38): "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The spiritual world is exactly like the material world in that it has varieties. In the spiritual world there are also houses, trees, roads, chariots - everything is there, but without the material inebrieties. As described in Brahma-samhita - 5.29
- The sun is described in the Brahma-samhita as the eyes for all the planets. Yac caksur esa, esa sakala-grahanam caksuh. The sun is the actual eyes for all the planets, because unless there is sunshine you cannot see
- The supreme abode of the Personality of Godhead, Krsna, is described in Brahma-samhita as the abode of cintamani: cintamani-prakara-sadmasu kalpa-vrksa-laksavrtesu surabhir abhipalayantam - BS 5.29
- The supreme abode of the Personality of Godhead, Krsna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. BG 1972 purports
- The Supreme Lord is the original cause of all natural events. Therefore He is described as sarva-karana-karanam (BS 5.1), the cause of all causes
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The Vedanta-sutra (1.1.3) says, sastra-yonitvat: one can know everything through the sastra, the Vedic literature. For example, if one studies the Vedic literature one can know what the sun is, for the sun is described in the Brahma-samhita - 5.52
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are descriptions of Krsna found in the Brahma-samhita and other literatures. One should fix his mind on this original form of Godhead, Krsna. He should not even divert his attention to other forms of the Lord. BG 1972 purports
- There are full literatures describing the activities of the Lord, especially Bhagavad-gita, Brahma-samhita and Srimad-Bhagavatam
- There is also a description (in the Brahma-samhita) of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. BG 1972 purports
- There is also a description of the sun and the universal form of the Lord. All these subjects are conclusively explained in a nutshell in the Brahma-samita
- There is no parallel to His childhood pastimes as exhibited at Vrajabhumi, which are the prototypes of His eternal affairs in the original Krsnaloka described as the cintamani-dhama in the Brahma-samhita
- This (Bs 5.29) is a description of Krsnaloka. The houses are made of what is called "touchstone." Whatever touchstone touches immediately turns into gold
- This first incarnation in the material creation, namely Karanarnavasayi Visnu, is the plenary part of the original Personality of Godhead, Sri Krsna, described in the Brahma-samhita
- This Maha-Visnu is the plenary portion of the Lord Sri Krsna, who is mentioned in the Brahma-samhita
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- Thus he (brahmana) ultimately becomes a fully Krsna conscious person and can understand what Krsna is. How a devotee continuously sees Krsna face to face within his heart is described in the Brahma-samhita - BS 5.38
V
- Vrndavana is described in the BS 5.38 in this way: sa yatra ksirabdhih sravati surabhibhyas ca su-mahan, nimesardhakhyo va vrajati na hi yatrapi samayah, bhaje svetadvipam tam aham iha golokam iti yam, vidantas te santah ksiti-virala-carah katipaye
- Vrndavana is described in the BS 5.38 in this way: sriyah kantah kantah parama-purusah kalpa-taravo, druma bhumis cintamani-gana-mayi toyam amrtam, katha ganam natyam gamanam api vamsi priya-sakhi, cid-anandam jyotih param api tad asvadyam api ca
W
- We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita it is beautifully described. BG 1972 Introduction
- We may note the mantras for worshiping Lord Siva, Lord Brahma, goddess Durga, the sun-god and Ganesa, as described in the Brahma-samhita
- When He (Krsna) reaches the age of pre-youth, kaisora, He does not grow any older. He simply remains in His kaisora age. He is therefore described in the Brahma-samhita (BS 5.38) as nava-yauvana