When we speak of sanātana-dharma therefore, we must take it for granted on the authority of Śrīpāda Rāmānujācārya that it has no beginning nor any end. The thing which has no end, no beginning, must not be any sectarian thing or limited by any boundary. When we hold on the conference on the sanātana-dharma, people belonging to some of the noneternal religious faiths may wrongly consider it that we are dealing in some sectarian thing. But if we go deep into the matter and take everything in the light of modern science, it will be possible for us to see sanātana-dharma as the business of all the people of the world, nay, all the living entities of the universe. Non-sanātana religious faith may have some beginning in the annals of the human society, but there cannot be any history of the sanātana-dharma because it continues to remain with the history of the living entities. So far living entities are concerned, we find it from the authority of the śāstras that living entities have also no birth or death.
Religious (Lectures, BG)
Expressions researched:
"religious"
|"religiously"
|"religiousness"
Notes from the compiler:
VedaBase query: religious* not "religious system*" not "religious principle*" not "religious life"
Lectures
Bhagavad-gita As It Is Lectures
Page Title: | Religious (Lectures, BG) |
Compiler: | Visnu Murti, RupaManjari |
Created: | 27 of Feb, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=127, Con=0, Let=0 |
No. of Quotes: | 127 |