If you give up the direction of the śāstra and manufacture your own way, yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, as you like, then na sa siddhim avāpnoti: you will never get siddhi, perfection, never get. Na sa siddhim avāp..., na sukham, neither happiness. And what to speak of parāṁ gatim, going back to home, back to Godhead. So śāstra-cakṣusā. Everything we have to take from the śāstra. Because we are blind now. śāstra-cakṣusā. Our, the śāstra-jñāna, because the spiritual master enlightens the disciple with śāstra-jñāna, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master. Bluffing. No.
- om ajñāna-timirāndhasya
- jñānāñjana-śalākayā
- cakṣur unmīlitaṁ yena
- tasmai śrī-guruve namaḥ
(I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.)
This is guru. Guru means he'll always enlighten the disciple with the light of śāstra. Not that he will say, "There is no need of śāstra. I am incarnation. I, whatever speak, you take it." No. This is rascal. You should immediately, who has no reference to the śāstra, immediately take him as a rascal number one. This is the conclusion.