Prabhupāda: Then I am not ignorance.
Revatīnandana: Then there is some distinction, between the nature of the soul and the nature of the body.
Prabhupāda: That distinction is inconceivable. You cannot make clear distinction. Therefore it is called acintya.
Revatīnandana: The distinction between the soul and the body?
Prabhupāda: Yes. Everything. We distinguish matter and spirit. That distinction is inconceivable by you. You cannot make a clear distinction. Therefore it is called acintya bhedābheda tattva, inconceivable one and different, simultaneously.
Śyāmasundara: When you said that, once before, that the cells, all the cells in our body, each one is a living entity with a small body. Each one of those living entities covers itself with ignorance?
Prabhupāda: Yes.