Sarva-gataḥ means all-pervading, everywhere the soul is there. Even within the stone, even within the sands, there are. So how these people can say there is no existence of living entity in the moon planet? Sarva-gataḥ. We have seen sometimes that from the stone, I have marked it. There is one juma mastika(?) in Agra. On the top of the stone dome a plant has come out, on the top. Now who has gone to place that seed that a banyan tree, banyan plant has come out and it has cracked the stone? So nobody has gone there, but this means the soul is everywhere. As soon as it gets the opportunity, it accepts a material body immediately. As soon as there is opportunity. That is explained in the Seventh Chapter very nicely.
Banyan tree (Lectures, Conv. and Letters)
Lectures
Bhagavad-gita As It Is Lectures
| Page Title: | Banyan tree (Lectures, Conv. and Letters) |
| Compiler: | Rishab, RupaManjari |
| Created: | 05 of Jun, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=33, Con=21, Let=2 |
| No. of Quotes: | 56 |