Prabhupāda: Śaṅkarācārya's conclusion was to defeat Buddhism. They do not know it, but actually, when there was too much animal-killing and people became almost atheist under the shadow of Vedic rituals, Lord Buddha appeared. He wanted to stop men from the sinful activities of killing unnecessarily under the plea of Vedas. So he invented that ahiṁsa, nonviolence. And... Because people will give evidence, "Oh, in the Vedas there is..." They are not following, actually, the Vedic rituals, but just like crooked lawyers take advantage of law books, similarly... Therefore, Lord Buddha said that "I do not follow Vedic rituals. I have nothing to do with Vedas. It is my own formula."
Ahimsa (Conv. and Letters)
Conversations and Morning Walks
1969 Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: The people amongst whom he is preaching, they don't believe in God, but they accept Lord Buddha. But he is God. So by cheating, he is making others to worship God. God is there. But superficially they think, "We don't believe in God. We believe in Lord Buddha." And Lord Buddha is God. Therefore in the Bhāgavata it is said that his business will be cheat the atheist class of men. Sura-dviṣām. Sammohita-sura-dviṣām. Sammohita means bewilder. But his philosophy is that to make the people sinless. Ahiṁsā. "Don't kill." That is the greatest sin. So he is propagating that "Let these people be saved from the greatest sinful activities."
Prabhupāda: Lord Buddha appeared... He also appeared in India. Why? He was also Hindu. He was kṣatriya, king. He promulgated this philosophy, ahiṁsā, when there was unnecessary killing of animals. According to Vedas, animal can be killed in sacrifice. That also to give a new life. But people misinterpreted and they began to kill animals like anything with the evidence of..., "In the Vedas animal killing is sanctioned." So Lord Buddha appeared, just being compassionate to the poor animals. Sadaya-hṛdaya-darśita-paśu-ghātam. Sadaya. He became very compassionate, that "All these poor animals are being killed unnecessarily." So he promulgamated a new type of religion-ahiṁsā paramo dharmaḥ. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others." That is his religion.
Prabhupāda: Teachings of Christ, teaching of Buddha, they are meant for a particular type of men. Generally it is meant for everyone, but specifically for a particular type of men. Just like Lord Buddha, he preached ahiṁsā. They were a particular type of men. Lord Jesus Christ also preached to a particular type of men. "Thou shall not kill." That means they were killing. Is it not? If I say, "Thou shall not steal," that means you are thief, you are stealing. So a kind of preaching among the thieves and a kind of teaching among the philosophers must be different. That is the difference. Lord Buddha is Kṛṣṇa, Lord Jesus Christ was Kṛṣṇa incarnation, but they were preaching to a different type of people. Therefore you'll find difference of Lord Jesus Christ teaching, Buddha's teaching, Kṛṣṇa's teaching. Kṛṣṇa's teaching also is there, which is also Buddha's teaching. But more than that, because the persons amongst whom He was teaching, they were far, far elevated than the thieves and the rogues. That is the difference.
1973 Conversations and Morning Walks
Prabhupāda: Just like government gives license to so many businesses. One man is selling liquor, wine, government issues license. So the government inspector, excise inspector, goes and sees that the man is doing business according to the license. Government should not be callous that "You may go on with your so-called religion, we don't care for it." No. That is not government. Government's duty is to see, just like for example, Christians, their commandment, first commandment is, "Thou shalt not kill." It is the government's duty to see that anyone who is professing Christian, "Why he's killing?" Immediately he should be punished that "You are professing as Christian and you are killing." This is government. Similarly, Buddhist religion also, ahiṁsā. Ahiṁsā paramaṁ buddhiḥ. The government duty should see.
Prabhupāda: Because a Kṛṣṇa conscious person takes everyone, not only human being, but even animals, insects, trees, birds, beasts, everyone, living entities, as part and parcel of the Supreme Lord. So it is their duty to behave well with all living entities. Not only the human beings, but also even with the animals. Ahiṁsā. Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam (BG 13.8). The ahiṁsā preached by Lord Buddha, that is also one of the qualifications of devotee. Amānitvam adambhitvam ahiṁsā. That is stated in the Bhagavad-gītā. So we are preaching... Every religion preaches, but people do not follow. The Christian religion also preaches ahiṁsā: "Thou shall not kill," but they do not follow.
Prabhupāda: This ghee-producing animal, and they're killing. Just see how much injustice. They have no sense even. I exact from you all the resources, and then I kill you. What is this?
Buddhist Monk (1): For no other reason but for greed again.
Prabhupāda: Yes. Simply... I have seen. I was telling that these people take meat, a small slice, not very much. But because they are taking, everyone, so many slaughterhouse are maintained. If they give up little, and we can replace it by other thing, then so many lives are saved. Swamiji, if you, your most philosophical thesis is ahiṁsā, you can teach them and that will help us also.
Page Title: | Ahimsa (Conv. and Letters) |
Compiler: | Labangalatika, Priya |
Created: | 20 of Mar, 2011 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=32, Let=2 |
No. of Quotes: | 34 |