Our philosophy is...

Expressions researched:
"our philosophy is"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.9 -- London, August 15, 1973:

The other day in Paris one press reporter came to me, the Socialist Press. So I informed him that "Our philosophy is that everything belongs to God."

Lecture on BG 2.11 -- Edinburgh, July 16, 1972:

Our philosophy is that we prepare nice foodstuff and we offer to Kṛṣṇa, and after He has eaten, then we take it. That is our philosophy. We don't take anything which is not offered to Kṛṣṇa.

Lecture on BG 2.26 -- Hyderabad, November 30, 1972:

Indian: Even Lord Buddha... (break) ...these are the contradictory.

Prabhupāda: Hm. Therefore our philosophy is acintya-bhedābheda-tattva. Acintya, inconceivable. Just like you are trying to conceive that whole world is God, and still, God is not there.

Lecture on BG 7.4 -- Vrndavana, August 10, 1974:

So our philosophy is that. Although this material world, bhūmir āpo 'nalo vāyuḥ (BG 7.4), they are separated from Kṛṣṇa, we can use it for Kṛṣṇa. Just like the same example: The tape recorder, it is material, but it can be used for Kṛṣṇa's purpose. We are writing books, recording in the tape recorder. That nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. There is no need of giving up this bhūmir āpo 'nalo vāyuḥ, as the Māyāvādī philosopher says. You can utilize. After all, it is Kṛṣṇa's energy. This is the best philosophy, that one man's property should be used for the proprietor. That is the best use.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

So the Māyāvādī philosophers, they do not know the secret; they wants to become God, enjoy. Our philosophy is different. We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Kṛṣṇa.

Lecture on BG 13.22-24 -- Melbourne, June 25, 1974:

Just like Māyāvādī philosophers, they say that he is God. Their self-realization means when one realizes by their philosophy so 'ham, "I am God, I am the same." That is their philosophy. And our philosophy is so 'ham, "I am the same quality. I am not the same person. But I am the same quality." We are the samples of Kṛṣṇa.

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

We are sitting on something. It is not false; it is fact. I am not sitting on the air. You are not sitting on the air. So how we can say it is false? No. Therefore our philosophy is... That is fact. One may consider. One who is philosophically inclined, he can judge the statement, of Śrīla Rūpa Gosvāmī.

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

Somebody comes and mixes with us and takes away some money. So we are not very much sorry for that. We think: Kṛṣṇa gave us, and Kṛṣṇa has taken away. It doesn't matter. Na śocati na kāṅkṣati. Brahma-bhūtaḥ prasannātmā na śocati kāṅkṣati samaḥ sarveṣu (BG 18.54). Equal to all living entities. Our philosophy is not like that, that we give protection to the human being and send the cows to the slaughterhouse. No, that is not our philosophy.

Lecture on BG 18.67-69 -- Ahmedabad, December 9, 1972:

So although Kṛṣṇa warns, "Don't speak to these classes of men," we take the risk. Because our philosophy is that—not my philosophy; that is Vaiṣṇava philosophy—that others may go, they may be delivered. Prahlāda Mahārāja said that "My dear Lord, for my personal self, I do not bother. I have no problem. I am simply thinking of these fools."

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.3 -- London, August 24, 1971:

Liberation means sufficient knowledge to understand that one is not this body. That is called liberation. So after liberation there is activity. That they do not know. They think after liberation there is no other activity. Some of them say that when the waterpot is full, there is no more sound. It is solid. But our philosophy is that when one is liberated, his actual life begins. What is that actual life? The actual life is to be engaged in the transcendental loving service of the Lord. That is actual life.

Lecture on SB 1.2.4 -- Rome, May 28, 1974:

This Roman Empire was expanded. The British Empire was expanded. Now they have lost everything. Finished. Finished. The dog's business was finished. So this kind of expansion, unnecessarily... Therefore our philosophy is "Be satisfied whatever God has given you." Tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam (ISO 1). You be satisfied whatever is given to you by God, allotted to you. Don't try to encroach upon other's property. This is civilization.

Lecture on SB 1.2.30 -- Vrndavana, November 9, 1972:

Everyone is trying to become Kṛṣṇa. That is māyā. Everyone. "First of all, let me become a big, big man; then let me become the minister, let me become the president." In this way, when everything fails, then "Let me merge into the existence of God." That means, "Let me become God." This is going on. This is material struggle for existence. Everyone is trying to become Kṛṣṇa. But our philosophy is different. We do not want to become Kṛṣṇa. We are trying to become Kṛṣṇa's servant. That is the difference between Māyāvāda philosophy and Vaiṣṇava philosophy.