Category:Explaining the Bhagavad-gita
Pages in category "Explaining the Bhagavad-gita"
The following 48 pages are in this category, out of 48 total.
A
- Accompanied by Satya Tirtha, Madhvacarya went to Badarikasrama. It was there that he met Vyasadeva and explained his commentary on the Bhagavad-gita before him. Thus he became a great scholar by studying before Vyasadeva
- Actually, one should not explain Bhagavad-gita or any Vedic sastra unless one has agreed to become a disciple. But devotees are so kind that they preach even amongst the nondisciples just to take them to Krsna consciousness
- Actually, the explanation of this mantra (Bhagavad-gita 12.5) and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam
- Arjuna is direct disciple of Krsna. So if you take Bhagavad-gita as it was understood by Arjuna, then you get the right knowledge. And if you take the knowledge of Bhagavad-gita explained by some so-called scholar and politician, then it is rascaldom
- Arjuna says that, "Krsna, no more friendly talking. I agree to become Your disciple." So when he agreed to become disciple of Krsna, then He explained Bhagavad-gita
- Arjuna was a most intimate friend of Sri Krsna, and thus Sri Krsna explained to him the essence of all scriptures, in the philosophy of Bhagavad-gita
- As stated in Bhagavad-gita, the Lord appears through His internal potencies. We should therefore reject the Mayavada explanation that the Lord appears in a body given by the external potency, the material energy
- Asuras in the dress of sannyasis even explain the Bhagavad-gita and Srimad-Bhagavatam in different ways according to their own imaginations. Thus they continue to remain asuras birth after birth
B
- Bhagavad-gita is not meant for anyone else except the devotee. Bhagavan Sri Krsna could explain this Bhagavad-gita to the jnanis, to the yogis, to the karmis. But why He selected Arjuna?
- Bhagavad-gita should be explained to persons who are ready to accept Krsna as the Supreme Personality of Godhead. It is a subject matter for the devotees only and not for philosophical speculators. BG 1972 purports
D
- Did Krsna mean that "I leave Bhagavad-gita ambiguous and some learned scholar will come. He will explain"? What is this nonsense? Everything is clear
- Disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna
H
- He (Lord Caitanya) offered His blessings to Haridasa Thakura, and at this time He also asked Advaita Prabhu to explain the Bhagavad-gita as it is (gitara satya-patha) and showed special favor to Mukunda
- He delivered all living beings by offering the gift of krsna-bhakti. He explained the Bhagavad-gita and Srimad-Bhagavatam in the light of devotional service
I
- I am sorry that many of the important verses in Bhagavad-gita As It Is were left without purport explanations, but the MacMillan Company wanted to minimize the volume of the book. I am not satisfied with this
- I have tried to explain in this book (Bhagavad-gita As It Is) the real purpose of the Bhagavad-gita. Bhagavad-gita is the authorized book to teach people how to love Krishna, the Supreme Personality of Godhead
- I shall publish another revised and enlarged edition of Bhagavad-gita As It Is at my own cost. I was not happy to publish it through MacMillan as they have crippled the explanations for so many important verses
- If (Arjuna did) not (understand proper perspective of Bhagavad-gita), the Lord was ready to re-explain any point, or the whole Bhagavad-gita if so required. BG 1972 purports
- In Krsna Book and Bhagavad-gita both, you explain there are five states of consciousness, beginning with annamaya, manomaya, pranamaya, like that. Do these states of consciousness manifest in different species of life?
- In the Bhagavad Gita As It Is, we have cut short the pages under the instruction of the MacMillan Company, without explaining many important verses. We must have sufficient chance for explaining the purports of Srimad Bhagavatam
- In the Bhagavad-gita, Lord Sri Krsna, the Supreme Personality of Godhead, is revealing Himself by His causeless mercy. So how does He reveal, we shall try to explain from the Fourth Chapter
- In your Bombay there are so many persons, they are explaining Bhagavad-gita for so many years, but they could not turn even a single person a pure devotee of Krsna. This is our challenge
- It is the book to understand Krsna, but these people, unscrupulous people, even great scholars, they tried to explain something, taking advantage of the popularity of Bhagavad-gita
- It mentions dhyana and raja-yoga in that chapter (sixth chapter of Bhagavad-gita). Can you explain the meaning of these two yogas?
S
- Since the purport of the Bhagavad-gita is now being presented as it is, within 4 or 5 short years thousands of people all over the world have become Krsna conscious. That is the difference between direct and indirect explanations of the Vedic literature
- So called yoga followers are simply cheated and they are wasting their time. I have already explained these points in the Sankhya yoga chapter of the Bhagavad-gita As It Is, so you read them carefully and present it in suitable occasions
- Srila Visvanatha Cakravarti Thakura while explaining a verse of Bhagavad-gita (vyavasayatmika buddhir ekeha kuru-nandana, (BG 2.41), points out that the order of the spiritual master is the life substance of the disciple
T
- The Bhagavad-gita is being spoken in the battlefield, full of violence, and he is trying to prove that the Bhagavad-gita is nonviolent. These are all artificial attempts. These explanations will never give you the real light from Bhagavad-gita
- The Gita cannot be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. BG 1972 purports
- The Lord informs Arjuna that this system of yoga, the Bhagavad-gita, was first spoken to the sun-god, and the sun-god explained it to Manu, and Manu explained it to Iksvaku. BG 1972 Introduction
- The ordinary man who is neither Krsna conscious nor a devotee of Krsna, he cannot explain Bhagavad-gita. Whatever they are explaining, they are simply spoiling their time and others' also, big, big scholars - I do not wish to discuss - simply misled
- The present attempt is to offer the original manuscript of this great book of knowledge (Bhagavad-gita As It Is) with full parampara explanation in order to establish the Krsna consciousness movement more soundly and progressively. BG 1972 Preface
- The same Lord Sri Krsna, in the garb of a devotee of Sri Krsna, descended to this mortal world to reclaim the fallen human beings who had misunderstood the Personality of Godhead even after the explanation of the Bhagavad-gita
- There are many commentaries in English on the Bhagavad-gita, and one may question the necessity for another one. This present edition can be explained in the following way. BG 1972 Introduction
- This (CC Madhya 20.116) is a verse from the Bhagavad-gita (BG 7.5). For an explanation, see Adi-lila, Chapter Seven, verse 118
- This (CC Madhya 22.94) is a quotation from the Bhagavad-gita (BG 18.66) spoken by Lord Krsna. For an explanation, refer to Madhya-lila 8.63
W
- We are not manufacturing anything by fertile brain. Everything is there in the Bhagavad-gita, and we are presenting Bhagavad-gita as it is, preaching the Bhagavad-gita as it is. The Bhagavata is also further explanation of BG, Vedanta-sutra explanation
- We followed the principles especially explained by Srila Visvanatha Cakravarti Thakura in his commentary on the Bhagavad-gita verse beginning vyavasayatmika buddhir ekeha kuru-nandana - BG 2.41
- We have to accept a guru from the disciplic succession which is called parampara, guru-parampara. Then we can understand what is Krsna. Otherwise not. Now so many people are explaining Bhagavad-gita
- When I was in America in 1966, one American lady asked me to recommend an English edition of Bhagavad-gita. But honestly I could not recommend any one of them, on account of their whimsical explanation. That gave me impetus to write Bhagavad-gita As It Is
- When this book (BG) was first published, the original manuscript was, unfortunately, cut short to less than 400 pages, without illustrations and without explanations for most of the original verses of the Srimad Bhagavad-gita. BG 1972 Preface