Category:Brahman Realization
Pages in category "Brahman Realization"
The following 190 pages are in this category, out of 190 total.
A
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A person who is situated in Brahman realization, if he is put into association with devotees in pure devotional service, will immediately become attracted to the personal feature of the Lord
- Above the transcendental realization of the Brahman effulgence
- Absolute Truth, is observed from three angle of vision - Brahman, Paramatma, and Bhagavan - but all of them are the same and one object. So simply by realization of Brahman, impersonal Brahman, is not perfect knowledge of the Absolute Truth
- According to the evidences afforded by various Vedic scriptures, the Supreme Lord Krsna is accepted as the ultimate goal of Brahman realization
- Actual Brahman realization means Krsna consciousness and engagement in devotional service. The devotees are therefore real brahmacaris because their activities are always in Krsna consciousness, devotional service
- Actually the transcendental pleasure derived in association with the Supreme Person is far greater than the pleasure derived from impersonal Brahman realization, because of the direct meeting with the eternal form of the Lord
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After Brahman realization, when a liberated soul comes in contact with a pure devotee of Lord Krsna and submissively accepts the teachings of Lord Krsna without misinterpretation, he becomes situated in this neutral stage of devotional service
- After performing so much austerity and penances, they rise up to the highest position, Brahman realization, but," patanty adhah, "they fall down." We have got so many instances
- After realization of Brahman, when he is actually on the Brahman platform, then the symptom is na socati na kanksati: he has no more lamentation and no more aspiration. Aham brahmasmi. Then he can see everyone one equal level
- Aham brahmasmi. That is Vedic instruction. And as soon as you come to this point, if you are firmly convinced that you are not this body, that is called brahma-bhuta (SB 4.30.20) stage, Brahman realization stage. That is knowledge, real knowledge
- Although I (Bilvamangala Thakur) was also initiated into that path of Brahman realization, I have now become misled by a naughty boy - one who is very cunning, who is very much attached to the gopis and who has made me His maidservant
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although the first realization of the Supreme Absolute Truth is impersonal Brahman, one should not remain satisfied with experiencing the impersonal effulgence of the Supreme Lord
- Although there is no material contamination when one attains the stage of Brahman realization, that stage is not perfect because there is no positive engagement in spiritual activity. Because it is still on the mental plane, it is external
- Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet
- Anyone who is fixed in the transcendental service of the Lord has surpassed all the material qualities and is situated in the status of Brahman realization, in which one is not afflicted by hankering for material objects
- Artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam. Those who are not so fortunate turn to altruism and worldly philanthropy
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as you come to this point of being firmly convinced that you are not this body, that is called the brahma-bhuta (SB 4.30.20) stage of Brahman realization. That is knowledge, real knowledge
- As there is gradual realization of the transcendence from impersonal Brahman to localized Paramatma to the Personality of Godhead, Purusottama, Lord Krsna, similarly there is gradual promotion of one's situation in the spiritual life of sannyasa
- At that (Brahman realization) time, he realizes that all living entities, they are spirit soul, panditah sama-darsinah (BG 5.18). That is equal vision - not the bodily vision
- At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
B
- Because the impersonal Brahman realization is a partial understanding of the Absolute Truth, Dhruva Maharaja offers his respectful obeisances
- Bhagavad-Gita says, "Devotees of the Personality of Godhead transcend all the reactions of the three modes of material nature and are situated on the transcendental platform of Brahman realization"
- Both Brahman and Paramatma realization of the Absolute Truth are partial realizations
- Both realization of Brahman and meeting with the SP of Godhead are described (in the Priti-sandarbha) as liberation within one’s lifetime, but meeting with the Supreme Personality of Godhead, both internally and externally, is shown to be superexcellent
- Brahma said, "Brahman realization or Paramatma realization are also not possible even after one searches for many, many years unless one is touched by the wonderful effect of devotional service"
- Brahma said, "Even one striving for Brahman realization or Paramatma realization cannot understand these features of Your personality unless You bestow on him the result of at least a slight bit of devotional service"
- Brahma satyam jagan mithya: This world is false. Therefore Brahman realization means that something opposite must be there. In the maya, everything is variety. So Brahman must be without variety
- Brahma, transcendental Brahman realization. The reservoir of Brahman realization is here, Krsna. So these boys who are playing with this Krsna, He is the reservoir of that Brahman realization
- Brahman and Paramatma realization are considered stages toward the ultimate realization, which is realization of the Supreme Personality of Godhead. This is the real conclusion of all Vedic literatures
- Brahman is His transcendental bodily effulgence, and Paramatma is His partial representation. As such, Brahman or Paramatma realization of the Absolute Truth is but a partial realization
- Brahman is the aspect most easily perceived by the beginner; Paramatma, the Supersoul, is realized by those who have further progressed; and Bhagavan realization is the ultimate realization of the Absolute Truth
- Brahman realization begins from the impersonal effulgence, but by further progress of such meditation, manifestation of the Supreme Soul, Paramatma realization, takes place
- Brahman realization is also God realization, but it is partial
- Brahman realization is also very high position. It is not ordinary thing, that "I am not this body. I am Brahman." This realization is not ordinary realization. It is also realized after purification of the mind. But that is also not sufficient
- Brahman realization is certainly confidential, and Paramatma realization is still more confidential, but understanding Krsna as He is, is the most confidential knowledge of all
- Brahman realization is not complete realization of the Absolute Truth. Neither Paramatma realization is absolute, or the complete understanding. When you realize Bhagavan, then you understand what is Paramatma, what is Brahman, and what is Absolute Truth
- Brahman realization is not very difficult for a intelligent man, because one can understand that he's Brahman, he's not this body. That is the first instruction in the Bhagavad-gita: dehino 'smin yatha dehe kaumaram yauvanam jara
- Brahman realization is realization of the sat portion, Paramatma realization is realization of the cit portion, and Bhagavan realization is the realization of the ananda portion
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- Brahman realization means Krsna's partial realization. Krsna says in the Bhagavad-gita, brahmano 'ham pratistha: "The Brahman, the all-pervading Brahman, impersonal Brahman, is situated in Me." That's a fact
- Brahmananda Bharati said - Since the beginning of my life I was attached to impersonal Brahman realization, but as soon as I saw You (Caitanya), I became very much attached to the Personality of Godhead, Krsna
E
- Eternal happiness, imperishable happiness, eternal life accompany DS. Therefore, realization of Brahman, or eternity, or imperishability is included in devotional service. This is already possessed by a person who is engaged in DS. BG 1972 purports
- Even Brahma-sukha, the happiness derived from realization of Brahman, is not perfect
- Even if one is perfected by realization of impersonal Brahman or localized Paramatma, he cannot possibly understand the Supreme Personality of Godhead, Sri Krsna, without being in Krsna consciousness. BG 1972 purports
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
F
- Following the instructions of her son in the matter of devotional service, she contemplated the form of the Lord within herself with great devotional love. That is the perfection of Brahman realization or the mystic yoga system or devotional service
- For them (who are not at the stage of loving devotional service) the gradual process of renunciation, knowledge, meditation and realization of the Supersoul and Brahman should be followed. BG 1972 purports
H
- He (the self-realized person) thus (by the sthira-buddhi) knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. BG 1972 purports
- He was full in Brahman realization, and consequently he was always jubilant. He did not experience material lamentation. Although he was perfect in all respects, he was not proud, nor was he anxious to rule the kingdom
- Her mind became completely engaged in the Supreme Lord, and she automatically realized the knowledge of the impersonal Brahman
I
- I am not fire, I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is Para-brahman, so you realize as Brahman
- If anyone has advanced little in spiritual life, they come to the point of nirakara, or nirvisesa-brahman, formless. That is the first step in Brahman realization
- If multiplied billions of times, the transcendental pleasure derived from impersonal Brahman realization still could not compare to even an atomic portion of the ocean of bhakti, or transcendental service - Bhakti-rasamrta-sindhu 1.1.38
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one is already engaged in devotional service, it is to be understood that Brahman realization is there. Therefore it is called samsiddhi
- If one is engaged in the transcendental loving service to Vasudeva, then automatically the stage of Brahman realization automatically becomes revealed. So this ceremony is just according to the strict principles of Vaisnava smrti
- If we speculate about God, who is Adhoksaja, who is beyond the range of our mind and speculation, then we can come to the conclusion of Brahman realization, impersonal God, no more than
- Impersonal Brahman realization is the partial, distant experience of the Absolute Truth that one achieves through the rational approach. It is compared to one's seeing a hill from a distance and taking it to be a smoky cloud
- Impersonal Brahman realization is the realization of His (Krsna's) sat (being) feature. BG 1972 Introduction
- In Brahman realization, the six opulences are not realized in full, nor is there recognition of eternity, bliss and knowledge
- In Brahman realization, the six opulences are not realized in full; therefore Brahman realization is not complete understanding of the Supreme Lord
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In spite of executing all kinds of austerities and penances or even arriving at the brink of spiritual realization in Brahman realization, they (those who are simply puffed up) think that they are in the effulgence of Brahman
- In Srimad-Bhagavatam it is said that the Absolute Truth is understood in three phases of realization: the impersonal Brahman, the localized Paramatma and ultimately the Supreme Personality of Godhead
- In Srimad-Bhagavatam, the author, Srila Vyasadeva, has established that one will describe the Supreme Truth as Brahman, Paramatma or Bhagavan according to one's realization of Him
- In the Srimad-Bhagavatam it is stated that supreme realization begins from the impersonal Brahman and then rises to the localized Supersoul - but the ultimate word in the Absolute Truth is the Personality of Godhead. BG 1972 purports
- In the uncontaminated condition, the living entity understands that he is the eternal servitor of the Supreme, and that is called Brahman realization, the spiritual perfection of the living entity
- In the Vedanta-sutra also it is stated, athato brahma jijnasa: this human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- In this example there is a mixture of conjugal love and neutral love, but the conjugal love has surpassed everything. Actually, Brahman realization is only a stunted existence
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- It (sunshine) is also light, and the sun globe is also light, heat. But this heat and light is not sufficient knowledge of the complete heat and light there. That is the difference between Brahman realization and God realization
- It is also confirmed in the Bhagavad-gita that after Brahman realization, when one is freed from material anxieties and can see every living entity on an equal level, he is eligible to enter into devotional service
- It is not sufficient to rise to the platform of Brahman. Brahman is sat (being), and a partial realization of the Absolute Truth
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is recommended here (in SB 3.28.44) that one remain in that position of actual self-realization. In Bhagavad-gita this understanding is defined as Brahman realization
- It is said that this impersonal Brahman is the distant realization of the Absolute Truth
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
K
- Krsna consciousness is so complete that it includes the transcendental pleasure derived from impersonal or Brahman realization. Even the impersonalist will become attracted to the personal form of Krsna, known as Syamasundara
- Krsna is the last word in Brahman realization, and the devotees alone can realize Him as He is. BG 1972 purports
- Krsna says that if these five things are transformed into Krsna consciousness or Brahman realization, then the result will be that the man who is performing that sacrifice is sure to attain his spiritual salvation and go back to Godhead
- Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization. Brahman realization does not mean to stop
L
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Krsna, who awards the impersonalist the pleasure of Brahman realization by His bodily effulgence, also gives pleasure to the devotees as the S. P. of Godhead. Those under the spell of the external energy, maya, take Him only as a beautiful child
M
- Mad-bhaktim labhate param: (BG 18.54) after Brahman realization, one can engage in the devotional service of the Lord. Therefore devotional service of the Lord is activity in Brahman realization
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadis certainly realize Brahman in certain aspects, but realization of Brahman in the aspects of wine, women and meat is not the same realization of Brahman that devotees achieve by chanting, dancing and eating prasadam
- Meeting the Personality of Godhead includes the realization of the impersonal Brahman as realized at first in contrast with material inebriety. The Personality of Godhead is the third step of Brahman realization
- My dear Radharani, in separation from Krsna You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization
O
- One devotee boldly said, "My dear Lord, now I am turning my face from any thought of association with young girls. As far as Brahman realization is concerned, I have lost all interest, because I am completely absorbed in thinking about You
- One has to make further progress for Paramatma realization, and further progress for God realization. If one finalizes everything by Brahman realization, certainly that is a catastrophe
- One may be elevated to the heavenly planets or may realize himself as Brahman, but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained
- One must first acquire the qualifications of a brahmana, not simply by birth but also by quality, and then one can undergo the process of Brahman realization
- One sometimes, after practicing much severe austerities and penances, he can approach the Brahman, param padam, that is Brahman realization, or Brahmaloka. Patanty adhah. But from there also you will fall down
- One who is actually situated in Brahman realization has no reason to lament or desire. He is equal to everyone and is thus eligible for devotional service
- One who is engaged in devotional service to Krsna is understood to be already realized in the Brahman concept of life because transcendental knowledge of the Supreme Personality of Godhead includes knowledge of Brahman. This is confirmed in Bhagavad-gita
- One who is surrendered to the Supreme Person (Krsna) is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births: Bahunam janmanam ante. BG 1972 purports
- One who is unflinchingly engaged in the devotional service of the Lord surpasses the material qualities and attains Brahman realization
- One who knows the Supreme Personality of Godhead surpasses realization of both Brahman and Paramatma because Bhagavan is the ultimate platform of absolute knowledge
- Other transcendentalists may achieve impersonal Brahman realization, for this is easier than understanding Krsna. BG 1972 purports
- Out of these (5 stages of Brahman realization) the first 3-annamaya, pranamaya, & jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields is the Supreme Lord, who is called anandamaya. BG 1972 purports
P
- Paramatma realization and Brahman realization are considered sujneyam, but realization of the Supreme Personality of Godhead is durjneyam
- Partial realization of the Absolute Truth as impersonal Brahman denies the complete opulences of the Lord. This is a hazardous understanding of the Absolute Truth
- People should take to the chanting of the Hare Krsna maha-mantra. Then all reformation will be there, and people will come to the spiritual platform - brahma-bhutah, the realization of Brahman
- Perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhuta (SB 4.30.20) - that is called Brahman realization. That is perfection. And samsiddhi comes after Brahman realization, when one engages in devotional service
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
R
- Real activity begins after Brahman realization. That is Brahman activity. That is bhakti-yoga
- Realization of the impersonal Brahman and localized Paramatma features of the Personality of Godhead is not ultimate realization. When one realizes the Supreme Lord, one does not struggle hard to perform penances
- Rukmini continued, "To achieve Your (Krsna's) favor, they give up everything - even the transcendental realization of Brahman. You are the supreme, ultimate goal of life. You are the reservoir of all interests of the living entities"
S
- Siddhi is perfection. That is Brahman realization, spiritual realization. And samsiddhi means devotion, which comes after Brahman realization
- Simply by Brahman realization, you cannot stay on the platform of understanding that, "I am not this body." You'll fall down again. You'll fall down again and accept this body, - Yes, I am this body
- Simply by meditation on such activities one can attain realization of Brahman and thus become liberated from material bondage
- Simply by understanding that, "I am spirit soul, I am Brahman," will not help us. You must act like Brahman. There must be realization; that is guna. At the same time, there must be practical work
- Simply to rise to the platform of Brahman, that is sat, partial realization of the Absolute Truth. Sat. Then cit. Cit means knowledge. That is also partial. Ananda. Sac-cid-ananda. When there . . . ananda you cannot get
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- So this Brahman realization is the first step, and the Paramatma realization is the second step, and Bhagavan realization, the Supreme Personality of Godhead, that is the ultimate stage
- So this guhya, this Brahman realization, is also very confidential. But Paramatma realization is guhyatara, still more confidential. And to understand Krsna is guhyatama, superlative degree. Guhyad guhyatamam
- Sometimes a devotee gradually comes to the stage of Bhagavan realization, realization of the Supreme Person, after having attained the lower stages of realization - impersonal Brahman realization and localized Paramatma realization
- Sripada Sankaracarya's followers do not accept Krsna as the Supreme Personality of Godhead, for it is very difficult to know Krsna, even though one has transcendental realization of impersonal Brahman. BG 1972 purports
- Such steady consciousness (Brahman realization or self-realization) is called Krsna consciousness. BG 1972 purports
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
T
- The Absolute Truth is one, advaya-jnana, without any duality, but according to our capacity, we realize the Absolute Truth from three different angles of vision. So one of them is realization of God in His impersonal Brahman feature
- The Absolute Truth, the ultimate stage of realizing Absolute Truth, is to understand Krsna. Brahman realization, Paramatma realization, they are not perfect realization of the Absolute Truth. Partial realization
- The ascending approach to the Absolute Truth ends in the realization of impersonal Brahman and the localized Paramatma but not the Supreme Transcendental Personality
- The beginning of spiritual enlightenment is realization of impersonal Brahman. Such realization is effected by gradual negation of material variegatedness
- The best is the spiritual world, and it is known as Brahman. The Supreme Personality of Godhead, however, is known as Parabrahman. Therefore paratah parat means "better than Brahman realization."
- The Brahman realization means stopping the activities of the body. But the activities of the mind is going on, or they do not know; it is not perfect knowledge
- The Brahman realization of the tantric cult is not the same Brahman realization as that of pure devotees. Unless one reaches the highest point of Brahman realization, Krsna consciousness, he is punishable
- The Complete Whole, or the Supreme Absolute Truth, is the complete Personality of Godhead. Realization of impersonal Brahman or of Paramatma, the Supersoul, is incomplete realization of the Absolute Complete
- The conception of impersonal Brahman realization is the first step, due to His distinction from the illusory conception of material existence
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The first realization is Brahman and the higher realization is Paramatma, and the ultimate realization is Bhagavan. So the Bhagavan, He is the real enjoyer
- The first realization is impersonal Brahman, but one must go still further to realize Paramatma and eventually the Supreme Personality of Godhead, who is worshiped by the transcendental feelings of a devotee
- The first realization of that knowledge is Brahman. Then Paramatma is realized by the yogis who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the SP
- The four Kumaras (Catuhsana), Sukadeva Gosvami and the nine Yogendras were absorbed in Brahman realization, and how they became devotees is described herein
- The full potency of the Absolute Truth is not realized in the brahmajyoti; therefore Brahman realization is only partial realization of the Personality of Godhead
- The impersonal worshipers of Brahman can again be divided into three categories - (1) sadhakas, those who are nearing perfect execution of the process of Brahman realization; (2) those who are fully absorbed in meditation on Brahman
- The jnani and yogis may rise to the highest position, Brahman realization, but because of their lack of devotion unto the lotus feet of the Lord, they again fall down into material nature
- The Kumaras appeared in the Kaumara creation of the material world, and to teach us the process of Brahman realization, they underwent a severe type of disciplinary action as bachelors
- The less intelligent class of men give more stress on the Brahman realization and they take it as final, so this conclusion is a catastrophe
- The light (Brahman) has its variegatedness, which is seen by those who further advance in the light, and thus the ultimate realization of Brahman is the source of the Brahman light, the SPG, the summum bonum or the ultimate source of everything
- The Mayavadi philosophers say that after Brahman realization, all activities stop, but that is not actually so
- The mellows of Lord Krsna's pastimes, which are full of bliss, attract the jnani from the pleasure of Brahman realization and conquer him
- The mental speculators can reach up to the standard of impersonal Brahman realization, but, factually, complete knowledge of transcendence is beyond the knowledge of impersonal Brahman. Thus it is called the supreme confidential wisdom
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The nirvisesa, impersonalists, they want to stop activity. But actually Bhagavan, Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization
- The path of devotional service is the most confidential means for attaining Brahman realization
- The pleasure feature of the Lord is understood by the pure devotees only, and not by others. The impersonalist is satisfied simply by understanding the all-pervasive influence of the Lord. This is called Brahman realization
- The S. P. of Godhead is sac-cid-ananda-vigraha. Realization of impersonal Brahman is realization of His sat feature, or His aspect of eternity, and Paramatma realization is realization of His sat and cit features, His aspects of eternity and knowledge
- The so-called liberated persons are never satisfied by the repetition of the words aham brahmasmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam
- The transcendental bliss enjoyed in pure devotional service is like an ocean, whereas material happiness and even the happiness to be derived from the realization of impersonal Brahman are just like the water in the hoofprint of a calf
- The understanding of the effulgent rays of the body of the Supreme Godhead is not the perfect stage of brahma-siddhi, or Brahman realization. Nor is the realization of the Paramatma feature of the Supreme Person perfect
- "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
- There are different kinds of yogis, but every yogi is supposed to engage in self-realization, or Brahman realization
- There are six kinds of atmaramas: the neophyte student (sadhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prapta-brahma-laya)
- There are three kinds of impersonalists - the mumuksu (those desiring liberation), the jivan-muktas (those liberated in this life) and the prapta-svarupas (those merged in Brahman realization)
- There are three stages of transcendental knowledge by which one realizes the impersonal aspect of God - Brahman realization
- There is Brahman realization and the realization called vijnanamaya by which the living entity's mind and life symptoms are distinguished from the living entity himself. BG 1972 purports
- These Brahman worshipers are further divided into three categories: the neophyte, one who is absorbed in Brahman realization, and one who has actually realized himself as Brahman
- They (sannyasis following the principles of Sankaracarya) are undergoing, severe austerities.Why? Now, to rise up to the Brahman realization - aruhya krcchrena param padam (SB 10.2.32) - param padam, that impersonal Brahman effulgence
- This experience (of Brahman realization) is called advaita-vada, or realization of the oneness of the Absolute. The impersonal glowing effulgence of Brahman consists only of the personal bodily rays of the Supreme Godhead, Sri Krsna
- This is the stage of Brahman realization, or spiritual realization. In this way one becomes fixed on the transcendental platform. Remaining fixed on the transcendental platform is liberation from material entanglement
- This is Vedic civilization: to give chance everyone how to realize that Brahman, athato brahma jijnasa, the Vedanta, the Vedanta philosophy
- Those who are actually on the platform of Brahman realization and who have not offended the lotus feet of Krsna can immediately become Vaisnavas simply by smelling the aroma of the Lord’s lotus feet
- Transcendental bliss in the realization of impersonal Brahman becomes comparable to the scanty water contained in the pit made by a cow's hoof. It is nothing compared with the ocean of bliss of the vision of the Personality of Godhead
U
V
- Variety is the mother of enjoyment, and Brahman realization or Paramatma realization does not give us steady ananda, bliss. We want ananda. Anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- Vedanta-sutra explains this brahma-jijnasa. Athato brahma jijnasa. Athato - Now it is the time for you to enquire about your Brahman realization, of your Brahman life
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- We have to reach to the point of Personality of Godhead, person. Before that, Brahman realization and Paramatma realization, that is partial realization of the Absolute Truth
- When he realizes himself that, "I have nothing to gain and nothing to lose; I have nothing to do with this material world," that is called brahma-bhutah. That is Brahman realization
- When one approaches pure devotional service after realizing Brahman, one becomes attracted by pure devotional service. At such a time, by rendering devotional service, one gets a spiritual body with purified senses
- When one comes to spiritual understanding, he understands aham brahmasmi, "I am Brahman." This is called Brahman realization. It is not that we become Brahman by some practice
- When one is a siddha, one understands himself - that is, one understands, aham brahmasmi: "I am not this body." This is Brahman realization, the brahma-bhuta (SB 4.30.20) platform. When one attains this stage, he becomes very happy
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead
- When the jiva performs all his activities under the direction of the Lord's internal, spiritual energy, he enjoys eternal transcendental bliss, which is a billion times greater than the happiness of Brahman realization
- When these mystic yogis saw Lord Krsna and Balarama, they exclaimed that now that they had seen the excellent bodily effulgence of the Lord, they had almost forgotten the pleasure derived from impersonal Brahman realization
- When you come to this knowledge perfectly that, "I not this body; I am soul," that is called brahma-bhuta stage, aham brahmasmi, Brahman realization or spiritual realization
- Why you come back again to this mithya world, to open hospitals and schools? The reason is they could not get any pleasure in so-called Brahman-realization; therefore they come back to give food to the poor, to open hospital, philanthropic work