Devotee (2) (lady): Śrīla Prabhupāda, if a person is in a (indistinct) young body (indistinct) have another body.
Prabhupāda: Yes, every moment. That is the medical science. Every second we are changing body. We are changing the corpuscles of blood, therefore my body is changing.
Devotee (2) (lady): (indistinct).
Prabhupāda: Yes, immediately. It is just like it is said that you forward one step, when you see that the forward step is right place, then you take the other step. Like this. When you find this is solid, then you take it away, then you put again. It is like that. So at the time of death, as soon as it is settled up that this soul should migrate to such and such body, by superior. It is not in my hands. Daiva-netreṇa. Daiva-netreṇa means superior examination. That is called day of judgement in the Bible. Whether this soul is going to hell or heaven, that is the day of judgement. But they have insufficient knowledge, therefore they think that all the souls after death they lie down for perpetually. It is not that. Actually the judgement is there immediately and he gets another birth, either hell or heaven. Not that he has to wait for the day of judgement. Immediately the day of judgement is... It is does not linger, it is not ordinary court that you have to wait for your judgement for three years or... No, immediately. Immediately it is settled up and the soul is transferred to the father and the... That is material process, how the body will grow. That is also arranged by prakṛti, by nature, under the direction of the Supreme. Just like if you have to paint something, then you have to secure different colors, different... Similarly, the particular type of body the soul will get, how it is to be manufactured, that is also by superior intelligence. The soul is put into the semina of a particular type of father and that quality of the semina mixes with the mother's secretion, then that grows. This is the arrangement. Svābhāviki bala-kriyā ca. Svābhāvikī. We have to think how this body will be manufactured, but Kṛṣṇa is so intelligent, His potencies are so great that simply He shall do it—"This soul should get such and such body"—immediately it is manufactured and comes out. This is Kṛṣṇa's intelligence. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). You cannot manufacture this. But under Kṛṣṇa's direction there are certain energies which can immediately manufacture. But the rascals say, "Automatically it is coming." Not automatically. There is brain, there is energy, there is discretion, there is judgement. There is all these things. Then it will come out with another body. Not blindly. The rascals, they see, "It is coming out blindly." No. How much the mechanism is there within the body that they are working so nicely? Two kinds of secretion mix and immediately they get energy. The mother is eating, from that eating the child is also eating, the intestine is connected (indistinct). How much mechanical arrangement is there? Can any medical science, any scientist, (indistinct) this is matter? Even this is matter, let them manufacture outside this body another body. No. Suppose you have to manufacture something, a small watch. That particular watch has to be manufactured. But Kṛṣṇa has created so nicely that two machines—one male machine, one female machine—and they're joining and so many machines are coming out. Not that each and every particular machine body has to be tackled (?). Kṛṣṇa has made so nice arrangement, His intelligence is so sharp, that the potency is there that one male machine, one female machine, and they are producing unlimited number of machines. You have to manufacture a machine, a car, in the factory in so many ways. This is Kṛṣṇa's intelligence. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). How nice intelligence, how His energies are acting, so who can explain this? Therefore acintya. Acintya, acintya means inconceivable. So unless you accept Kṛṣṇa's inconceivable energy, we cannot understand Kṛṣṇa. There is no possibility. Inconceivable, acintya. Everything is acintya. So, acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet, this is the injunction of the Vedas, "Things which are beyond your thinking, don't talk nonsense, don't put nonsense arguments to understand it. Better accept it." Therefore you have to accept the Vedic knowledge without any arguments. That is knowledge, perfect knowledge. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). And one who has got a spiritual master, expert in the Vedic knowledge, then his life is successful.