Jolly (Conv and Letters)

Expressions researched:
"jolliness" |"jollity" |"jolly" |"jollyness"

1969 Conversations and Morning Walks

Room Conversation -- April 27, 1969, Boston:

Pradyumna: Sadānandinī.

Prabhupāda: A very nice girl. Yes. Always chanting and dancing and always jolly. (chuckling) Very nice girl. You know her? No. She has recently joined. She is good devotee, good worker, very nice. So Kṛṣṇa consciousness is so nice. Anyone who comes to Kṛṣṇa consciousness immediately becomes beautiful in every respect.

1971 Conversations and Morning Walks

Room Conversation -- November 11, 1971, New Delhi:

Guest: Some people say that jīva is a, you see, surrounded by (indistinct).

Prabhupāda: (Hindi) False. False ego. He is misidentifying with this matter. He is not matter. So this ahaṅkāra, this identification, has to be purified by understanding himself that "I am brahman. I am not matter." That is purification. And as soon as he is purified, brahma-bhūta (SB 4.30.20). Now jīva-bhūta, but when he becomes brahma-bhūta, then he becomes jolly. Brahma-bhutaḥ prasannātmā (BG 18.54). That is the symptom.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Śyāmasundara: The meek shall inherit the earth.

Prabhupāda: So this is..., because our puffed up condition on account of this body is illusion, because I am not this body. Therefore, brahma-bhūtaḥ, those who are self-realized, they are prasannātmā. Any condition of life they are happy, jolly.

1972 Conversations and Morning Walks

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Guṇa, develop. They are... They are developing these brahminical qualifications, coming to sattva-guṇa. From rajo-guṇa, tamo-guṇa, they are coming to sattva-guṇa. Sthitaṁ sattve prasīdati. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye (SB 1.2.19). Tadā rajas-tamo-bhāvāḥ. Rajas-tamaḥ, these qualities are manifested by lust and greediness. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddhaṁ sthitaṁ sattve prasīdati. When one's heart will not be disturbed by these two qualities, tamo-guṇa and rajo-guṇa, then he will be situated in sattva-guṇa. Ceta etair anāviddhaṁ sthitaṁ sattve prasīdati. Then he becomes satisfied. At that time he becomes jolly. Evaṁ prasanna-manaso bhagavad-bhakti-yogataḥ, bhagavat-tattva-vijñānaṁ mukta-saṅgasya jāyate (SB 1.2.20). When he becomes jolly, being situated in sattva-guṇa, at that time he can understand what is bhagavat-tattva, what is the Absolute Truth, not in the rajo-guṇa, tamo-guṇa. That is not possible.