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Showing below up to 50 results in range #951 to #1,000.
- A devotee always prays, For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your (The Lord) service
- A devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment
- A devotee always thinks of Krsna. In all activities: "Oh, it is Krsna's." This is honesty. So without Krsna consciousness, everyone is a rascal, is a thief, is a rogue, is a robber. These qualifications
- A devotee always thinks of the Lord continuously. While chanting the Hare Krsna mantra, the words Krsna and Hare immediately remind him of all the Lord's activities
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A devotee becomes more and more opulent as he increases his devotional service to the Lord
- A devotee becomes more surrendered because the influence of the modes, the three modes, becomes diminished, or is the influence just changed from ignorance and passion to goodness?
- A devotee becomes situated in that stage (of devotional service) by following the regulative principles of devotional service. BG 1972 purports
- A devotee born in a low candala family is better than such brahmanas (expert in karma-kanda), not to speak of the ksatriyas, vaisyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform
- A devotee can... (BG)
- A devotee can... (CC and Other Books)
- A devotee can... (Conversations)
- A devotee can... (Lectures)
- A devotee can... (Letters)
- A devotee can... (SB cantos 1 - 4)
- A devotee can... (SB cantos 5 - 12)
- A devotee can be recruited from any section of human society, although it is not expected that everyone in all segments of society is well behaved
- A devotee can bring Krsna perfectly under his control. This is explained in Srimad-Bhagavatam (SB 10.14.3): ajita jito ’py asi tais tri-lokyam. Krsna is never conquered by anyone, but a devotee can conquer Him through devotional service
- A devotee can control the Supreme Controller. Why they shall become one with God? They'll be God's father, God's controller. This is bhakti-marga
- A devotee can get married under religious principles and live peacefully with a wife
- A devotee can immediately become a perfect yogi because he practices keeping Krsna constantly within the core of his heart. This is another way to practice yoga easily
- A devotee can see that the Lord is situated in everyone's heart, as stated in the Bhagavad-gita (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61))
- A devotee can see the Supreme Personality of Godhead through the practice of bhakti-yoga
- A devotee can understand how powerful is unalloyed devotional service to Krsna; it is so powerful that Krsna can be controlled by an unalloyed devotee
- A devotee can understand the difference between life without bhagavata-dharma and life with bhagavata-dharma and thus he ever remains obliged to the Lord
- A devotee can understand the purpose of creation, which is to give facilities to the individual living entities who want to lord it over material nature
- A devotee can very peacefully chant the holy name of the Lord by behaving more humbly than the grass, being tolerant like a tree and offering respects to everyone, without expecting honor from anyone else. Such qualifications make it easier to chant
- A devotee can worship Krsna anywhere, underneath a tree, because Krsna is in everyone's heart, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). So if underneath a tree you think of Krsna and chant Hare Krsna, that is sufficient
- A devotee cannot...
- A devotee cannot accept that Lord Visnu has material qualifications
- A devotee cannot be at fault. If sometimes it is found that he is in error by accident or by some temporary arrangement, that should not be taken very seriously
- A devotee cannot be defeated by a so-called mystic yogi. This will be proved by the failure of Durvasa Muni's endeavor to chastise Maharaja Ambarisa
- A devotee cannot be equally interested with material pleasure and transcendental pleasure
- A devotee cannot eat anything and everything he likes; he must eat only foods that have been offered to God. The Lord clearly says (BG 9.26) that He will accept a flower, a fruit, a leaf, or a little water if they are offered to Him with devotional love
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A devotee cares about the instructions of Krsna, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father
- A devotee carries out his duty in Krsna consciousness & is never unhappy in awkward circumstances. He has full faith that in such circumstances, Krsna protects His devotee. Therefore a devotee never deviates from his prescribed duty of devotional service
- A devotee completely surrenders unto the Supreme, who reveals Himself by His causeless mercy. As stated in Bhagavad-gita, dadami buddhi-yogam tam. The Lord says, "I give him intelligence." What is that intelligence? Yena mam upayanti te
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee desires only that he may execute devotional service undisturbed
- A devotee develops all the good qualities of the demigods, whereas a nondevotee, even though academically qualified, has no actual good qualifications or good characteristics according to the standard of transcendental realization
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Krsna and offers obeisances. This is our position
- A devotee does not aspire for mukti, even if it is offered by the Supreme Lord Himself
- A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
- A devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee does not care for heavenly kingdom. A devotee cares a very fig in any planet within this material world
- A devotee does not care for mukti. Mukti's not very important thing for them because, actually, one who is pure devotee, he's already mukta, liberated
- A devotee does not care for mukti. Mukti . . . why they will care for mukti? As soon as he's a pure devotee, mukti is on his leg