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Showing below up to 50 results in range #901 to #950.

901. A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
902. A devotee, a pure lover of God, he loves everyone
903. A devotee, although born in a candala (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brahmana cannot even purify himself
904. A devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sadhu
905. A devotee, because a nondevotee has become a devotee, he is practicing how to simply accept Krsna's orders. But by his previous habit he's still engaged in "do it" and "don't do it." That is his previous habit
906. A devotee, because of full knowledge of the Supreme Personality of Godhead, is immediately transcendental, although he may superficially appear to be engaged in materialistic activities
907. A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
908. A devotee, by executing devotional service, not only realizes what the spiritual world actually is, but factually goes there to live an eternal life of bliss and knowledge
909. A devotee, either you live or die, the same thing. - Why? "You are living, you are serving Krsna. When you die, you go to serve Krsna. That's all." Jivo va maro va. Therefore they are called jivan-mukta
910. A devotee, even if he falls down by chance . . . there is every possibility of falling down, because maya is very strong. And it is a fight against maya
911. A devotee, he can be very poor, but is it okay if he's hankering after something for Krsna? Can a devotee think like that, "Why can't we get a nice house like these people for Krsna"? Is that all right?
912. A devotee, his business is that "Because I have got this material body and because I had my past misdeeds, although I am suffering, it does not matter. It comes and goes. It does not matter. Let me do my duty." That is advice of Krsna
913. A devotee, how can he control his tongue?
914. A devotee, however, always offers personal prayers. A devotee says, govindam adi-purusam tam aham bhajami: "I offer my respectful obeisances unto Govinda, unto Krsna." That is the way to offer prayers
915. A devotee, however, is never disturbed by dangers, reverses, or calamities. Rather, he welcomes them. Because he is a surrendered soul, he knows that both dangers and festivals are but different demonstrations of Krsna, who is absolute
916. A devotee, if he is educated, he tries to apply his educational qualification in describing Krsna by so many literatures, so many publications. That is the proper use
917. A devotee, in the course of executing the regulative principles of devotional service, develops his natural Krsna consciousness, and being thus softened at heart he chants and dances like a madman
918. A devotee, in whatever form the Lord is there, because he is devotee he gives glorify, all glories to the Lord, kesava dhrta-mina-sarira - Gita Govinda, Dasavatara-stotra 1
919. A devotee, instead of criticizing such (religious) systems, will encourage the followers to stick to their principles so that gradually they can come to the platform of religion in goodness. Simply by criticizing them, a devotee's mind will be agitated
920. A devotee, not to speak of rejecting material sense gratification, does not even want any of the five kinds of liberation
921. A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
922. A devotee, on account of his eyes being smeared with the ointment of love of God, he sees Krsna twenty-four hours within his heart. That is the vision of the devotee
923. A devotee, once accepted by the Lord, can never fall down
924. A devotee, or a person who is Krsna conscious, he's never immoral. But it may be that due to his past association he may appear to be immoral or he may fall down. Fall down. Due to habits, we may sometimes fall down
925. A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
926. A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter
927. A devotee, very often after chanting why they develop very, very high. I see a lot of devotees, they falls down back to the maya. What is the reason?
928. A devotee, when he understands thoroughly that "Here is one Supreme Person, who is the leader, who is the controller, who is the maintainer of everything," then he surrenders unto Him and becomes His devotee
929. A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
930. A devotee, who is called narayana-para, is never afraid of anything because he is always aware of the fact that the Lord protects him in all circumstances. With this conviction, Vidura traveled alone, & he was not seen or recognized by any friend or foe
931. A devotee Bhagavata is as good as the book Bhagavata because the devotee Bhagavata leads his life in terms of the book Bhagavata and the book Bhagavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhagavatas
932. A devotee absorbed in ecstatic emotion for Krsna always resides in a place where Krsna's pastimes were performed
933. A devotee accepts the distress of this material world as happiness only due to the causeless mercy of Sri Caitanya Mahaprabhu
934. A devotee acquires all the good qualities of the demigods; he is gunayanam, the reservoir of all good qualities. His only asset is good behavior, and he is grateful
935. A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
936. A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
937. A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
938. A devotee actually has no attraction for household life, but surprisingly, King Priyavrata enjoyed household life very much. One may argue, "Why is it wrong to enjoy household life?"
939. A devotee advanced on the spiritual platform sees everything movable and inert as the Supreme Lord. For him, everything he sees here and there is but a manifestation of Lord Krsna
940. A devotee advances further and further toward complete understanding of the Lord as he awakens in realization of the Lord's holy name, transcendental form and qualities, His paraphernalia, and everything pertaining to Him
941. A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic
942. A devotee already on the brahminical platform can realize Me (Lord Krsna) within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
943. A devotee also respects the demigods because he knows their position in relation to Krsna. In Brahma-samhita (5.44), the Goddess Durga is worshiped as the external energy, or potency, of Krsna
944. A devotee also takes Krsna prasada, whether it is materially tasteful or not. We should accept everything
945. A devotee always accepts his distress as minimized by God's Mercy, although he would have to suffer many more times the suffering
946. A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
947. A devotee always engages wholeheartedly in the service of the Lord, forgetting about bodily conceptions and bodily activities
948. A devotee always has a taste for chanting Hare Krsna: "Oh, very nice. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare." This is taste
949. A devotee always lives with the Supreme Personality of Godhead, engaging in His service, and therefore he is always transcendental to hellish or heavenly residences
950. A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss