Pages without language links

Showing below up to 50 results in range #871 to #920.

871. A devotee's attempt to engage his energies in such activities as constructing a Visnu temple, however, is never wasted
872. A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
873. A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
874. A devotee's body is not connected with material activities, and as such, a devotee is always liberated
875. A devotee's business
876. A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
877. A devotee's business is to offer obeisances to the Lord and the spiritual master constantly. This principle is the recognized way to come to the platform of bhakti
878. A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
879. A devotee's duty is to chant the Hare Krsna mantra
880. A devotee's duty is to ungrudgingly accept tribulations from the Lord as a benediction
881. A devotee's knowledge of the impersonal Brahman is automatically revealed, and he is not interested in merging into the impersonal Brahman
882. A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
883. A devotee's means of livelihood must be very fair
884. A devotee's mind is always calm, quiet and desireless because he is always anyabhilasita-sunyam (CC Madhya 19.167), having no desire other than to serve Krsna as His personal servant, friend, father, mother or conjugal lover
885. A devotee's most formidable enemy is association with women in an enjoying spirit
886. A devotee's one qualification is daksa, daksa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things
887. A devotee's only lovable object is Krsna
888. A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
889. A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
890. A devotee's position is always transcendental, and he is always protected by Lord Visnu
891. A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
892. A devotee's prime duty is to continue chanting this maha-mantra, even if he is highly elevated. Otherwise, at any stage one can fall down
893. A devotee's relationship with the Supreme becomes manifest beyond all doubt, and he immediately understands that his position is that of eternal servant of the Lord
894. A devotee's senses are not attracted by material enjoyment. And even though the material world is full of misery, the devotee considers this material world to be also spiritual because everything is engaged in the service of the Lord
895. A devotee's sinful activities is excused, and if he is repentant, then he is again elevated to his original position. That is the verdict of all sastras
896. A devotee's transcendental love for Krsna is increased, and his combined feelings are called reverential devotion
897. A devotee's transcendental position within this material world is maintained in the association of pure devotees, simply by hearing the glorious activities enacted by the Lord in different ages and in different incarnations
898. A devotee's ultimate achievement is to take shelter of the lotus feet of the Lord in any one of the planets in the spiritual sky
899. A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
900. A devotee, a Krsna conscious person, remains free always, provided he's fully engaged in Krsna conscious activities for pleasing the Supreme Personality of Godhead
901. A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
902. A devotee, a pure lover of God, he loves everyone
903. A devotee, although born in a candala (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brahmana cannot even purify himself
904. A devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sadhu
905. A devotee, because a nondevotee has become a devotee, he is practicing how to simply accept Krsna's orders. But by his previous habit he's still engaged in "do it" and "don't do it." That is his previous habit
906. A devotee, because of full knowledge of the Supreme Personality of Godhead, is immediately transcendental, although he may superficially appear to be engaged in materialistic activities
907. A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
908. A devotee, by executing devotional service, not only realizes what the spiritual world actually is, but factually goes there to live an eternal life of bliss and knowledge
909. A devotee, either you live or die, the same thing. - Why? "You are living, you are serving Krsna. When you die, you go to serve Krsna. That's all." Jivo va maro va. Therefore they are called jivan-mukta
910. A devotee, even if he falls down by chance . . . there is every possibility of falling down, because maya is very strong. And it is a fight against maya
911. A devotee, he can be very poor, but is it okay if he's hankering after something for Krsna? Can a devotee think like that, "Why can't we get a nice house like these people for Krsna"? Is that all right?
912. A devotee, his business is that "Because I have got this material body and because I had my past misdeeds, although I am suffering, it does not matter. It comes and goes. It does not matter. Let me do my duty." That is advice of Krsna
913. A devotee, how can he control his tongue?
914. A devotee, however, always offers personal prayers. A devotee says, govindam adi-purusam tam aham bhajami: "I offer my respectful obeisances unto Govinda, unto Krsna." That is the way to offer prayers
915. A devotee, however, is never disturbed by dangers, reverses, or calamities. Rather, he welcomes them. Because he is a surrendered soul, he knows that both dangers and festivals are but different demonstrations of Krsna, who is absolute
916. A devotee, if he is educated, he tries to apply his educational qualification in describing Krsna by so many literatures, so many publications. That is the proper use
917. A devotee, in the course of executing the regulative principles of devotional service, develops his natural Krsna consciousness, and being thus softened at heart he chants and dances like a madman
918. A devotee, in whatever form the Lord is there, because he is devotee he gives glorify, all glories to the Lord, kesava dhrta-mina-sarira - Gita Govinda, Dasavatara-stotra 1
919. A devotee, instead of criticizing such (religious) systems, will encourage the followers to stick to their principles so that gradually they can come to the platform of religion in goodness. Simply by criticizing them, a devotee's mind will be agitated
920. A devotee, not to speak of rejecting material sense gratification, does not even want any of the five kinds of liberation