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Showing below up to 50 results in range #701 to #750.

701. A civilization in which there is no respect for the cows and brahmanas is condemned
702. A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
703. A civilization of ghosts, without brain. It is something revolutionary. Something revolutionary, but this is a fact
704. A civilization that allows men to mix unrestrictedly with women is an animal civilization. In Kali-yuga, people are extremely liberal, but mixing with women and talking with them as equals actually constitutes an uncivilized way of life
705. A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
706. A civilization that does not consider the progressive advancement of the immortal soul merely fosters a bestial life of ignorance
707. A civilization that has become godless because of material advancement in opulence is extremely dangerous
708. A civilization that simply looks after these bodily necessities and does not care for the necessities of the soul is a foolish, unbalanced civilization
709. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization
710. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. BG 1972 purports
711. A civilization which is based on these (eating, sleeping, defending and mating) activities should be known to be animalistic
712. A civilized human being has three kinds of births. The first birth is by a pure father and mother, and this birth is called birth by semen
713. A civilized man is expected to give all protection to the bulls and cows
714. A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk
715. A civilized man must be twice-born, otherwise he is no more than the lower animals
716. A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
717. A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
718. A class of ksatriya must be there, a class of vaisya must be there. This is called varnasrama. For the peaceful execution of material life these things are required, division
719. A class of men, who claim brahminical qualification simply by their birthright in the family of a brahmana, claim that the study of the Vedas is a monopoly of the brahmana caste only
720. A class of men must be intelligent; a class of men must be strong to give protection; and a class of men must be to produce food; and a class of men, general worker. It is not caste system. Bhagavad-gita never says caste system
721. A class of men must be there, trained up as brahmana. Then the understanding of God consciousness will be there. Otherwise finished. So now this rascal civilization, they are simply creating Sudras
722. A class of men must be trained as brahmanas
723. A class of men should be trained up for agriculture, producing food grain, and cow protection. Cow protection means you get the milk sufficient quantity, and from milk you get so many nutritious, full of vitamin food
724. A class of men with no brahminical qualifications claim the eating privilege known as brahmana-bhojana simply on the basis of their birth in brahmana families
725. A class of so-called devotees called the nadiya-nagaris or gaura-nagaris pretend that they have the sentiment of gopis toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Krsna, but as the enjoyed
726. A class of so-called devotees known as prakrta-sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external
727. A class of so-called devotees known as sahajiyas try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency
728. A clear conception of the complete whole is given herewith - in SB 3.28.41
729. A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
730. A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it cannot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. BG 1972 purports
731. A cloud in the sky undoubtedly appears to be a reality because it rains, and due to rains so many temporary green things appear, but in the ultimate issue, everything disappears, namely the cloud, rain and green vegetation, all in due course
732. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
733. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in business
734. A cloud may pass over the sky, and it may appear to cover a great distance, but actually it is only a small speck covering an insignificant part of the whole sky
735. A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
736. A cobra is very fierce before ordinary persons, but before an enchanter who can play with him, he is a plaything. Similarly, a demon may be very powerful in his own domain, but before the Lord he is insignificant
737. A code word requires explanation. Just like in business circle there is Bentley's code. So for business facility, for saving expenditure, the telegraphic codes are there. So one who does not know what is this code, but he can refer to the book
738. A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
739. A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
740. A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies
741. A common living being cannot extend its influence over another common living being by its all-pervasiveness, but the Supreme Supersoul, the SPG, is unlimitedly able to exert His influence over all places and all times and over all living beings
742. A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
743. A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
744. A common man cannot understand the Lord. He must first know the real position of his life under the influence of the illusory energy
745. A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
746. A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
747. A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
748. A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
749. A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
750. A common man must observe all the rules and regulations of the Vedas which a person who is in the transcendental position does not need to observe