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Showing below up to 50 results in range #701 to #750.

701. A class of men must be intelligent; a class of men must be strong to give protection; and a class of men must be to produce food; and a class of men, general worker. It is not caste system. Bhagavad-gita never says caste system
702. A class of men must be there, trained up as brahmana. Then the understanding of God consciousness will be there. Otherwise finished. So now this rascal civilization, they are simply creating Sudras
703. A class of men must be trained as brahmanas
704. A class of men with no brahminical qualifications claim the eating privilege known as brahmana-bhojana simply on the basis of their birth in brahmana families
705. A class of so-called devotees called the nadiya-nagaris or gaura-nagaris pretend that they have the sentiment of gopis toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Krsna, but as the enjoyed
706. A class of so-called devotees known as prakrta-sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external
707. A class of so-called devotees known as sahajiyas try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency
708. A clear conception of the complete whole is given herewith - in SB 3.28.41
709. A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
710. A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it cannot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. BG 1972 purports
711. A cloud in the sky undoubtedly appears to be a reality because it rains, and due to rains so many temporary green things appear, but in the ultimate issue, everything disappears, namely the cloud, rain and green vegetation, all in due course
712. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
713. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in business
714. A cloud may pass over the sky, and it may appear to cover a great distance, but actually it is only a small speck covering an insignificant part of the whole sky
715. A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
716. A cobra is very fierce before ordinary persons, but before an enchanter who can play with him, he is a plaything. Similarly, a demon may be very powerful in his own domain, but before the Lord he is insignificant
717. A code word requires explanation. Just like in business circle there is Bentley's code. So for business facility, for saving expenditure, the telegraphic codes are there. So one who does not know what is this code, but he can refer to the book
718. A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
719. A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
720. A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies
721. A common living being cannot extend its influence over another common living being by its all-pervasiveness, but the Supreme Supersoul, the SPG, is unlimitedly able to exert His influence over all places and all times and over all living beings
722. A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
723. A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
724. A common man cannot understand the Lord. He must first know the real position of his life under the influence of the illusory energy
725. A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
726. A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
727. A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
728. A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
729. A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
730. A common man must observe all the rules and regulations of the Vedas which a person who is in the transcendental position does not need to observe
731. A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
732. A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion
733. A common man with all the four defects of human frailty is unable to teach that which is worth hearing. BG 1972 purports
734. A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
735. A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
736. A comparison is made (in CC Madhya 19.185) between ordinary milk (the transcendental bliss of a devotee in santa-rasa) and concentrated milk - the transcendental bliss relished by the devotees situated in dasya-rasa
737. A complete progressive march on the return path home, back to Godhead, will depend on the instructions of the revealed scriptures directed by a realized devotee
738. A completely dependent Vaisnava thus chants the holy name of the Lord all day and sees Lord Jagannatha with full freedom
739. A composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated
740. A compromise was selected by Arjuna by his sharp intelligence, and he separated the jewel from the head of Asvatthama. This was as good as cutting off his head, and yet his life was saved for all practical purposes
741. A concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced
742. A concrete description of the eternal form of the Lord is given here (in SB 3.28.1). The Lord's sole is depicted with distinctive lines resembling a thunderbolt, a flag, a lotus flower and a goad
743. A concrete example is Arjuna. He fought very chivalrously under the instructions of the Lord, and the Lord certified him to be the best devotee and friend of the Lord. So there is no distinction between chanting and offering the results of one's activity
744. A conditioned living being is endowed with four principles of malpractice, namely errors, insanity, inability and cheating. These are signs of imperfection, and out of the four the propensity to cheat others is most prominent
745. A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
746. A conditioned living entity should become aware of his real position and should pray to the Lord, How much longer will I be under the rule of all these bodily functions such as lust and anger?
747. A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
748. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. BG 1972 purports
749. A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
750. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization, respectively