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Showing below up to 50 results in range #651 to #700.

651. A child is a rare gift given by Krishna, but at the same time a great responsibility; every parent has the responsibility to see that his child grows up K.C.
652. A child is attached to playing in so many ways, but gradually his attachments should be transferred to reading and going to school to acquire an education. It is a question not of stopping attachment but of transferring it
653. A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
654. A child is born. There will be some puja, patha, and then there will be horoscope made immediately, in what moment this child is born, what will be his feature. All the brahmanas made immediately horoscope
655. A child is born and the material nature is killing this child every moment. The child has grown, two years old. That means material nature has already killed this child for two years. How you can stop this?
656. A child is born ignorant. If the father, mother, guardians do not give him education, then his life is spoiled. The child has no fault. It is the fault of the guardians
657. A child is born into ignorance, and if as he grows older he remains under the bodily conception of life, he lives in darkness. His position is that of a sudra
658. A child is completely cared for by his parents, and thus his position is secure. BG 1972 purports
659. A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
660. A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
661. A child is required, progeny is required, for that sex life is good. But they are using sex life for pleasure and killing the child - and implicated in sinful activities and therefore suffering
662. A child is sent to school, & although he may simply learn ABCD, if he is interested he may one day become a very good scholar. Similarly, one day a pious man may become a pure devotee. Why should one give up religion altogether, become completely secular
663. A child lives on milk, and there are many saintly person, they also live by drinking milk. Milk is very important item in the human society, and it supplies all vitamin
664. A child may have some attachment, but by the system of replacing attachment, his attachment is overturned. Similarly, our consciousness has somehow or other become contaminated. Now it has to be purified. Then KC will automatically arise and awaken
665. A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
666. A child may take a hundred dollar bill from his father and try to keep it although he may not know how to use it. The father may beg the child - Dear boy, kindly give it to me
667. A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
668. A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
669. A child or a boy wants to know who is his father. So what is the evidence? That evidence is sruti, hearing, from the mother. Mother says, "He is your father." So he hears; he does not see how he became his father
670. A child or a man, you weigh him. When he's alive you will find one weight, and when he's dead you will find another weight. That is practical. It will be heavier. Why heavier? Because there is no more spirit soul
671. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
672. A child sees, "Oh, such a big thing. How it is flying?" He does not know that this machine is not flying independently. There is a pilot. Without this pilot, all this mechanical arrangement is simply void
673. A child talks all foolish things; nobody cares for it. But the same child, when he gets another body, if he talks foolish, then he will be called, "Oh, you are so fool, you are talking like this." Because the body has changed
674. A child unknowingly touches the fire. Does it mean the fire will excuse the child? No. The nature's law is so strict, so stringent, that there is no question of excuse. In the ordinary law also, ignorance is no excuse for legal obligation
675. A child will sometimes take something important, so we have to flatter him. "Oh, you are so nice. Please take these lozenges and give me that paper. It is nothing; it is paper." And he will say, - Oh, yes. Take. That's nice
676. A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
677. A citizen is supposed to remain free, but sometimes is put into the jail because he has worked under different criminal energy. But when he becomes perfectly civil, so there is no jail for him - he is free to move
678. A citizen may know everything about his patch of land, but the king knows not only his palace but all the properties possessed by the individual citizens. BG 1972 purports
679. A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
680. A city government may have a rest house where the governor & important government officers stay. Such a rest house is not an ordinary house. Similarly, Svetadvipa, which is in the ocean of milk, in this material world, it is param padam, transcendental
681. A civilization in which the people do not know how the representative of Narada and Krsna should be respected, how society should be formed and how one should advance in KC may be technologically advanced, but it is not a human civilization
682. A civilization in which there is no respect for the cows and brahmanas is condemned
683. A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
684. A civilization of ghosts, without brain. It is something revolutionary. Something revolutionary, but this is a fact
685. A civilization that allows men to mix unrestrictedly with women is an animal civilization. In Kali-yuga, people are extremely liberal, but mixing with women and talking with them as equals actually constitutes an uncivilized way of life
686. A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
687. A civilization that does not consider the progressive advancement of the immortal soul merely fosters a bestial life of ignorance
688. A civilization that has become godless because of material advancement in opulence is extremely dangerous
689. A civilization that simply looks after these bodily necessities and does not care for the necessities of the soul is a foolish, unbalanced civilization
690. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization
691. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. BG 1972 purports
692. A civilization which is based on these (eating, sleeping, defending and mating) activities should be known to be animalistic
693. A civilized human being has three kinds of births. The first birth is by a pure father and mother, and this birth is called birth by semen
694. A civilized man is expected to give all protection to the bulls and cows
695. A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk
696. A civilized man must be twice-born, otherwise he is no more than the lower animals
697. A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
698. A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
699. A class of ksatriya must be there, a class of vaisya must be there. This is called varnasrama. For the peaceful execution of material life these things are required, division
700. A class of men, who claim brahminical qualification simply by their birthright in the family of a brahmana, claim that the study of the Vedas is a monopoly of the brahmana caste only