Orphaned pages

The following pages are not linked from or transcluded into other pages in Vaniquotes.

Showing below up to 50 results in range #641 to #690.

641. A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
642. A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
643. A devotee does not care for heavenly kingdom. A devotee cares a very fig in any planet within this material world
644. A devotee does not care for mukti. Mukti's not very important thing for them because, actually, one who is pure devotee, he's already mukta, liberated
645. A devotee does not care for mukti. Mukti . . . why they will care for mukti? As soon as he's a pure devotee, mukti is on his leg
646. A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
647. A devotee does not enjoy anything or suffer anything, because a devotee does everything for Krsna. So therefore for his personal self, there is no question of karma-phala
648. A devotee does not find fault with the behavior of the Lord in any circumstances
649. A devotee does not give any importance to the ultimate goal of the karmis and jnanis
650. A devotee does not have to exhibit such magical wonders (by manufacturing gold). Without practicing the mystic yogic process, he achieves even greater opulence all over the world
651. A devotee does not have to try separately for renunciation or knowledge
652. A devotee does not have to try separately to attain liberation
653. A devotee does not imagine something whimsical about the form of the Lord, nor does he ever think that the Lord is impersonal and can assume a form desired by the nondevotee
654. A devotee does not indulge in unnecessary talks of politics or economics. Nor is a devotee very strict in following ritualistic rules and regulations mentioned in the Vedas. Becoming enamored of these rituals is the next impediment, called niyamagraha
655. A devotee does not live alone. Of course, everyone lives with the Supreme Personality of Godhead, but because the devotee is engaged in His service, he actually does not live in any material condition
656. A devotee does not live either in hell or heaven, he lives in Vaikuntha always. He doesn't care for hell and heaven
657. A devotee does not live on the material plane-he lives in Krsna. BG 1972 purports
658. A devotee does not need to endeavor to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuda, delivers the devotee from this material existence. BG 1972 purports
659. A devotee does not need to make separate investigations to understand the nature of Brahman. Bhagavad-gita also confirms this. Brahma-bhuyaya kalpate: (BG 14.26) a devotee at once becomes a self-realized soul in the Absolute Truth
660. A devotee does not need to practice astanga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer. BG 1972 purports
661. A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
662. A devotee does not try for liberation separately. As soon as he surrenders to Krsna or Krsna's representative, he is liberated
663. A devotee does not want any kind of material opulence, but such opulence appears before him automatically. He does not have to endeavor for it. Because of his devotional service, he automatically becomes brahma-bhuta
664. A devotee does not want even salvation. Why Lord Caitanya says: "birth after birth"? The salvationists, they want to stop; the voidists, they want to stop this material way of life
665. A devotee does not want mystic powers or liberation or material prosperity. He is satisfied in any condition of life, as long as he is constantly engaged in the service of the Lord
666. A devotee does not wish to accumulate a large bank balance: he simply earns as much as he requires. This is called yavad-artha or yuktahara
667. A devotee easily attains his original position as a spiritual form and understands the Supreme Personality of Godhead in His original form
668. A devotee eats only prasada, or foodstuffs offered to the Supreme Lord, and Krsna says that when a devotee offers Him foodstuffs from the vegetable kingdom, with devotion, He eats that
669. A devotee either in danger or in happiness, constantly chants the Hare Krsna mantra
670. A devotee engaged in the service of Narayana is always in equilibrium. A devotee actually lives transcendentally
671. A devotee engages in many activities, but he never forgets Krsna's transcendental form. This is the meaning of perfection
672. A devotee even wishes to benefit cats and dogs by giving them prasada. Once, when devotees from Bengal were going to see Caitanya Mahaprabhu, a dog began to follow them, and the leader of the party, Sivananda Sena, was giving prasada to the dog
673. A devotee falls to the ground, and the subsequent symptoms in the body ensue. These symptoms are mentioned above (CC Madhya 3.162 ), and when they become prominent in the body, a state called pralaya (devastation) is manifest
674. A devotee following the principles of bhagavata-dharma feels very much obligated to the Supreme Personality of Godhead
675. A devotee follows the principles of pancaratrika-vidhi as well as bhagavata-vidhi
676. A devotee gives the nondevotees his association but is not affected by their misbehavior. Thus by the activities of a pure devotee even those who are bereft of love of Godhead get a chance to become devotees of the Lord one day
677. A devotee gives up the entire mentality of enjoying and engages in the transcendental loving service of the Lord. That is his constitutional glorified position. At that time he is isvara, fully independent
678. A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
679. A devotee has no distinction whether it is heaven or hell, because Krsna is with him either in heaven or hell. So where there is Krsna, there is no question of hell; it is Vaikuntha
680. A devotee has no enmity towards any living entity, but that does not mean that he mixes with everyone. That is prohibited. Aprasangatah means "not to be in intimate touch with everyone
681. A devotee has no other ambition than to serve Krsna, the Supreme Personality of Godhead
682. A devotee has no particular interest in any types of liberation. He is satisfied simply by being engaged in the transcendental loving service of the Lord
683. A devotee has no suffering at all because so-called suffering is also God's grace for a devotee who sees God in everything
684. A devotee has nothing to fear. He is protected from the attack of enemies, from the attack of Yamadutas. How is that? There are many hundreds and thousands of instances - Prahlada Maharaja, Haridasa Thakura
685. A devotee has to execute the principles of devotional service exactly as they are, and he must know that however insignificant a living entity may be, the Lord is present within him. A devotee must realize this universal presence of the Lord
686. A devotee in Krsna consciousness, although far away from the Lord's abode, can elevate himself to that abode simply by thinking of Him constantly-by engagement in Krsna consciousness. BG 1972 purports
687. A devotee in Krsna consciousness never takes any miserable condition of life to be condemnation by the Supreme Personality of Godhead. He accepts the miserable condition to be the grace of the Lord
688. A devotee in an adverse condition of life accepts such a condition to be the mercy of the Lord
689. A devotee in full Krsna consciousness appears superficially to be a great karmi, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Lord. This is called bhakti, or devotional service
690. A devotee in santa-rati is not very much willing to render service to the Lord, but a devotee in dasya-rati voluntarily wants to render service. Due to this attitude, the devotee in dasya-rati realizes the SPG more fully than a devotee in santa-rati