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Showing below up to 50 results in range #601 to #650.

601. A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
602. A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter
603. A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
604. A devotee, who is called narayana-para, is never afraid of anything because he is always aware of the fact that the Lord protects him in all circumstances. With this conviction, Vidura traveled alone, & he was not seen or recognized by any friend or foe
605. A devotee acquires all the good qualities of the demigods; he is gunayanam, the reservoir of all good qualities. His only asset is good behavior, and he is grateful
606. A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
607. A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
608. A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
609. A devotee advances further and further toward complete understanding of the Lord as he awakens in realization of the Lord's holy name, transcendental form and qualities, His paraphernalia, and everything pertaining to Him
610. A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic
611. A devotee also respects the demigods because he knows their position in relation to Krsna. In Brahma-samhita (5.44), the Goddess Durga is worshiped as the external energy, or potency, of Krsna
612. A devotee also takes Krsna prasada, whether it is materially tasteful or not. We should accept everything
613. A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
614. A devotee always has a taste for chanting Hare Krsna: "Oh, very nice. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare." This is taste
615. A devotee always lives with the Supreme Personality of Godhead, engaging in His service, and therefore he is always transcendental to hellish or heavenly residences
616. A devotee always prays, For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your (The Lord) service
617. A devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment
618. A devotee always thinks of Krsna. In all activities: "Oh, it is Krsna's." This is honesty. So without Krsna consciousness, everyone is a rascal, is a thief, is a rogue, is a robber. These qualifications
619. A devotee always thinks of the Lord continuously. While chanting the Hare Krsna mantra, the words Krsna and Hare immediately remind him of all the Lord's activities
620. A devotee becomes situated in that stage (of devotional service) by following the regulative principles of devotional service. BG 1972 purports
621. A devotee born in a low candala family is better than such brahmanas (expert in karma-kanda), not to speak of the ksatriyas, vaisyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform
622. A devotee can be recruited from any section of human society, although it is not expected that everyone in all segments of society is well behaved
623. A devotee can bring Krsna perfectly under his control. This is explained in Srimad-Bhagavatam (SB 10.14.3): ajita jito ’py asi tais tri-lokyam. Krsna is never conquered by anyone, but a devotee can conquer Him through devotional service
624. A devotee can get married under religious principles and live peacefully with a wife
625. A devotee can immediately become a perfect yogi because he practices keeping Krsna constantly within the core of his heart. This is another way to practice yoga easily
626. A devotee can see that the Lord is situated in everyone's heart, as stated in the Bhagavad-gita (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61))
627. A devotee can see the Supreme Personality of Godhead through the practice of bhakti-yoga
628. A devotee can understand how powerful is unalloyed devotional service to Krsna; it is so powerful that Krsna can be controlled by an unalloyed devotee
629. A devotee can understand the purpose of creation, which is to give facilities to the individual living entities who want to lord it over material nature
630. A devotee can very peacefully chant the holy name of the Lord by behaving more humbly than the grass, being tolerant like a tree and offering respects to everyone, without expecting honor from anyone else. Such qualifications make it easier to chant
631. A devotee can worship Krsna anywhere, underneath a tree, because Krsna is in everyone's heart, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). So if underneath a tree you think of Krsna and chant Hare Krsna, that is sufficient
632. A devotee cannot accept that Lord Visnu has material qualifications
633. A devotee cannot be defeated by a so-called mystic yogi. This will be proved by the failure of Durvasa Muni's endeavor to chastise Maharaja Ambarisa
634. A devotee cannot eat anything and everything he likes; he must eat only foods that have been offered to God. The Lord clearly says (BG 9.26) that He will accept a flower, a fruit, a leaf, or a little water if they are offered to Him with devotional love
635. A devotee carries out his duty in Krsna consciousness & is never unhappy in awkward circumstances. He has full faith that in such circumstances, Krsna protects His devotee. Therefore a devotee never deviates from his prescribed duty of devotional service
636. A devotee completely surrenders unto the Supreme, who reveals Himself by His causeless mercy. As stated in Bhagavad-gita, dadami buddhi-yogam tam. The Lord says, "I give him intelligence." What is that intelligence? Yena mam upayanti te
637. A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
638. A devotee desires only that he may execute devotional service undisturbed
639. A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
640. A devotee does not aspire for mukti, even if it is offered by the Supreme Lord Himself
641. A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
642. A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
643. A devotee does not care for heavenly kingdom. A devotee cares a very fig in any planet within this material world
644. A devotee does not care for mukti. Mukti's not very important thing for them because, actually, one who is pure devotee, he's already mukta, liberated
645. A devotee does not care for mukti. Mukti . . . why they will care for mukti? As soon as he's a pure devotee, mukti is on his leg
646. A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
647. A devotee does not enjoy anything or suffer anything, because a devotee does everything for Krsna. So therefore for his personal self, there is no question of karma-phala
648. A devotee does not find fault with the behavior of the Lord in any circumstances
649. A devotee does not give any importance to the ultimate goal of the karmis and jnanis
650. A devotee does not have to exhibit such magical wonders (by manufacturing gold). Without practicing the mystic yogic process, he achieves even greater opulence all over the world