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Showing below up to 50 results in range #501 to #550.

501. A brahmacari should dress like that. And that is very economical. Our dress is saffron dress. It does not become dirty very quickly
502. A brahmacari should live in the asrama of guru, danta, self-controlled, and only for the benefit of guru, not for anyone's benefit
503. A brahmacari should live in the gurukula for the following purposes. The first is that he should be trained up how to control the senses. So that, if you teach any child from the childhood, he'll be trained up
504. A brahmacari should live under the guidance of the spiritual master as menial servant, and whatever he collects, he would give to the spiritual master
505. A brahmacari should not eat anything except prasadam, that also when he is called by the spiritual master, - You can come and eat
506. A brahmacari should not have any complaint of bodily disease
507. A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
508. A brahmana's qualifications are mentioned in BG as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in scripture, and practical application of these qualities in life
509. A brahmana, although he is born of a high family, but because he has associated with the qualities of a candala, he should be called candala
510. A brahmana, characterized by the mode of goodness, is truthful and self-controlled. He controls his mind and senses, and he is very tolerant and simple
511. A brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - these are different groups, and if they are favorably trained up then spiritual understanding becomes very easy
512. A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
513. A brahmana, or one who is properly qualified to understand the Absolute Truth, as well as the devotee of Lord Krsna, who is known as Muradvisa, enemy of a demon named Mura, is not subject to the rules and regulations of the state
514. A brahmana, well qualified, he must be a very learned scholar, pathana. And he must be able to make his disciple also very learned. Pathana pathana. He must worship the Deity, yajana yajana. And he should worship for others
515. A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
516. A brahmana, who is in the mode of goodness, is nonviolent, whereas a ksatriya, who is in the mode of passion, is allowed to be violent. BG 1972 purports
517. A brahmana Vaisnava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
518. A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
519. A brahmana can chant the Hare Krsna mantra on the platform of namabhasa, but not on the platform of pure vibration
520. A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
521. A brahmana cannot become servant. Nobody can become servant. Only the sudras can become servant. Brahmana never becomes servant
522. A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
523. A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
524. A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
525. A brahmana does not require to kill a person with weapon. No. That is ksatriya's business
526. A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
527. A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
528. A brahmana from Bengal wrote a drama about the characteristics of Sri Caitanya Mahaprabhu and came with his manuscript to induce the Lord to hear it
529. A brahmana generally remains a brahmacari throughout his entire life, but although some brahmanas become grhasthas and indulge in sex life, they do so under the complete control of the spiritual master
530. A brahmana gets one lakh of rupees, next day he's again beggar
531. A brahmana grhastha may earn his livelihood by becoming a learned scholar and teaching people in general how to worship the Supreme Personality of Godhead. He may also assume the duty of worship himself
532. A brahmana hasn't got to go anywhere to seek his livelihood
533. A brahmana is... (Books)
534. A brahmana is... (Conversations)
535. A brahmana is... (Lectures)
536. A brahmana is... (Letters)
537. A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
538. A brahmana is accepted on the merit of qualification and not on the merit of simply being the son of a brahmana
539. A brahmana is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities of life
540. A brahmana is called dvija-deva, and the Lord is called dvija-deva-deva. He is the Lord of brahmanas
541. A brahmana is called pandita because brahmana means one who knows Brahman. Brahma janatiti brahmanah. Therefore he is called pandita. In India the brahmana is addressed as pandita. Pandita means a brahmana is expected to know Brahman
542. A brahmana is considered to be the spiritual master of the three other sections of a society, namely, the ksatriyas, the vaisyas and the sudras. BG 1972 purports
543. A brahmana is employed, a ksatriya is employed, a vaisya is employed. Otherwise, if they are unemployed, idle brain, then idle brain will be devil's workshop. That is happening. Because everyone is not employed
544. A brahmana is highly qualified when he can control his senses and mind, when he is a learned scholar in spiritual science and when he is tolerant and forgiving
545. A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
546. A brahmana is never supposed to engage in anyone’s service. Serving others for a livelihood (paricaryatmakam karma (BG 18.44)) is the business of sudras
547. A brahmana is not...
548. A brahmana is not butcher. Neither a ksatriya. Ksatriya fights, kills, but in regular religious fight. Not that by whimsically he'll fight and kill men. No. So here it is said, nijagrahaujasa virah
549. A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
550. A brahmana is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs