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Showing below up to 50 results in range #501 to #550.

501. A degree-holder who has no tapasya and no character - Krsna says he is mayayapahrta-jnana, - his knowledge is stolen by illusion
502. A demon cannot calculate the unlimited potency of the Supreme Lord. As stated in CC Madhya 13.65 (purport), the different potencies of the Lord are always working as an automatic exhibition of His knowledge
503. A demon may be a great soldier and commander of a large number of infantry, but in the presence of the Supreme Personality of Godhead he is powerless and is destined to die
504. A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
505. A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
506. A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. BG 1972 purports
507. A demoniac person, in spite of acquiring all the opulences possible to obtain in this universe, continues to be envious of the Supreme Personality of Godhead
508. A demoniac person believes in the strength of his personal work, not in the law of karma. BG 1972 purports
509. A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
510. A demoniac preacher tells his followers: "Why are you seeking God elsewhere? You are all yourselves God! Whatever you like, you can do. Don't believe in God. Throw away God. God is dead." These are the demoniac's preachings . BG 1972 purports
511. A description concerning Viththalesvara is given in the Bhakti-ratnakara - Fifth Wave
512. A description of mana can be found in Madhya-lila (Chapter Two, verse 66). Similarly, a description of pranaya is also there
513. A description of the three purusa-avataras is given in Srimad-Bhagavatam. The Supreme Personality of Godhead manifests three features, as Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, in this material manifestation. BG 1972 purports
514. A description of this (the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth) can be found in the Eleventh Chapter of Bhagavad-gita, wherein the universal form of the Lord is described
515. A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
516. A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called - spiritual interpretation
517. A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue
518. A devotee's achievement, however, is never lost by the influence of time. Even if a devotee cannot completely execute devotional service, in his next life he begins from the point where he left off
519. A devotee's aim in life is to attain perfection in loving the Supreme Personality of Godhead
520. A devotee's always servant of God. Whatever service is required, as a brahmin, as a ksatriya, as a vaisya, it doesn't matter. We are ready
521. A devotee's attempt to engage his energies in such activities as constructing a Visnu temple, however, is never wasted
522. A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
523. A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
524. A devotee's body is not connected with material activities, and as such, a devotee is always liberated
525. A devotee's business
526. A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
527. A devotee's business is to offer obeisances to the Lord and the spiritual master constantly. This principle is the recognized way to come to the platform of bhakti
528. A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
529. A devotee's duty is to chant the Hare Krsna mantra
530. A devotee's duty is to ungrudgingly accept tribulations from the Lord as a benediction
531. A devotee's knowledge of the impersonal Brahman is automatically revealed, and he is not interested in merging into the impersonal Brahman
532. A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
533. A devotee's means of livelihood must be very fair
534. A devotee's mind is always calm, quiet and desireless because he is always anyabhilasita-sunyam (CC Madhya 19.167), having no desire other than to serve Krsna as His personal servant, friend, father, mother or conjugal lover
535. A devotee's most formidable enemy is association with women in an enjoying spirit
536. A devotee's one qualification is daksa, daksa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things
537. A devotee's only lovable object is Krsna
538. A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
539. A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
540. A devotee's position is always transcendental, and he is always protected by Lord Visnu
541. A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
542. A devotee's prime duty is to continue chanting this maha-mantra, even if he is highly elevated. Otherwise, at any stage one can fall down
543. A devotee's relationship with the Supreme becomes manifest beyond all doubt, and he immediately understands that his position is that of eternal servant of the Lord
544. A devotee's senses are not attracted by material enjoyment. And even though the material world is full of misery, the devotee considers this material world to be also spiritual because everything is engaged in the service of the Lord
545. A devotee's sinful activities is excused, and if he is repentant, then he is again elevated to his original position. That is the verdict of all sastras
546. A devotee's transcendental love for Krsna is increased, and his combined feelings are called reverential devotion
547. A devotee's transcendental position within this material world is maintained in the association of pure devotees, simply by hearing the glorious activities enacted by the Lord in different ages and in different incarnations
548. A devotee's ultimate achievement is to take shelter of the lotus feet of the Lord in any one of the planets in the spiritual sky
549. A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
550. A devotee, a Krsna conscious person, remains free always, provided he's fully engaged in Krsna conscious activities for pleasing the Supreme Personality of Godhead