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Showing below up to 50 results in range #451 to #500.

451. A bona fide teacher following in the footsteps of Advaita Acarya has no other business than to spread the principles of Krsna consciousness all over the world
452. A book or poetry in which the Holy Name of Krishna is depicted, such language is revolutionary in the matter of purifying the material atmosphere. Even though such literature is presented in broken language or grammatical inconsistency
453. A book purchased will remain, and once even one line is read, that will benefit the reader
454. A book sold becomes a permanent matter for enjoyment. We read the scriptures again and again and it is still fresh. When there is time I go on reading my own books
455. A bookworm, reading many books and scriptures
456. A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Krsna or God
457. A boy born in the family of a brahmana is not immediately a brahmana; he has to take up the training and the purificatory process
458. A boy is born in a brahmin family, but unless he's educated, unless he's purified, he cannot be allowed to perform the sacrificial rites. That means he's dependent on these other processes
459. A boy is born of a medical practitioner, he has got greater chance of becoming, becoming a medical student, medical practitioners. But simply by getting birth as a son of medical practitioner is not sufficient. He has to take education
460. A boy is given to a carpenter. He learns very easily. A weaver, he learns very easily. A shopkeeper, grocer, he learns very easily. That is education. Why he should waste time for academic education and create unemployment
461. A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
462. A boy is trained to become brahmacari. Brahmacari. Brahmacari means complete celibacy. No sex life, no amusement. Because just to train him not to be attracted by this material sense enjoyment. Then he'll be able to grasp what is spiritual life
463. A boy loves a girl, a girl loves a boy. That is not love, that is lust. As soon as there is some disturbance in lusty affair, they divorce. So therefore that is not love
464. A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
465. A boy who is in Krsna consciousness, he is giving the best service to his parents, families, countrymen, society. Without being Krsna conscious, what service they are giving to their parents? Mostly they are separated
466. A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
467. A brahma-jana is one who knows Brahman; he is called a brahmana. BG 1972 purports
468. A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
469. A brahmacari, or one who has not accepted the grhastha-asrama (family life), must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyasi, a member of the renounced order of life
470. A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
471. A brahmacari and unmarried woman in the same room together alone is strictly forbidden
472. A brahmacari can tolerate any inconvenience, but women and children cannot. They will have difficulty
473. A brahmacari cannot be luxurious. A sannyasi cannot be luxurious. A vanaprastha cannot be luxurious. Luxury is allowed only to the householder because they are earning their own money. Others are dependent
474. A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
475. A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
476. A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification
477. A brahmacari gets power if he follows brahmacarya. Everyone, if we follow the prescribed rules and regulations, automatically you become powerful
478. A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
479. A brahmacari hears only words concerning Krsna consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacari engages fully in harer namanukirtanam-chanting and hearing the glories of the Lord. BG 1972 purports
480. A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young
481. A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
482. A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari
483. A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty
484. A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru
485. A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
486. A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
487. A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons
488. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life.
489. A brahmacari is trained to refrain from sex life, celibacy. But if he is still not able, then he is allowed to accept grhastha life. There is no cheating, hypocrisy, that I proclaim myself as brahmacari or sannyasi, and I secretly do all nonsense
490. A brahmacari is trained to refrain from sex life. That is brahmacari, celibacy. But if he is still not able, then he is allowed to accept grhastha life
491. A brahmacari is trained up in that way, that he may continue a brahmacari life. Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life
492. A brahmacari must live under the care of the guru: brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
493. A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
494. A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
495. A brahmacari should
496. A brahmacari should accept prasada upon the order of the spiritual master, and if the spiritual master sometimes forgets to order the disciple to eat, the disciple should not take prasada on his own initiative; rather, he should fast
497. A brahmacari should be quite well behaved and gentle and should not eat or collect more than necessary. He must always be active and expert, fully believing in the instructions of the spiritual master and the sastra
498. A brahmacari should be very careful in associating with men who are attached to women
499. A brahmacari should be very careful not to mix with women or with men addicted to women
500. A brahmacari should be very expert in executing responsibilities, he should be faithful, and he should control his senses and try to avoid the association of women as far as possible