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Showing below up to 50 results in range #451 to #500.

451. A civilization which is based on these (eating, sleeping, defending and mating) activities should be known to be animalistic
452. A civilized man is expected to give all protection to the bulls and cows
453. A civilized man must be twice-born, otherwise he is no more than the lower animals
454. A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
455. A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
456. A class of ksatriya must be there, a class of vaisya must be there. This is called varnasrama. For the peaceful execution of material life these things are required, division
457. A class of men must be intelligent; a class of men must be strong to give protection; and a class of men must be to produce food; and a class of men, general worker. It is not caste system. Bhagavad-gita never says caste system
458. A class of men should be trained up for agriculture, producing food grain, and cow protection. Cow protection means you get the milk sufficient quantity, and from milk you get so many nutritious, full of vitamin food
459. A clear conception of the complete whole is given herewith - in SB 3.28.41
460. A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it cannot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. BG 1972 purports
461. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in business
462. A cloud may pass over the sky, and it may appear to cover a great distance, but actually it is only a small speck covering an insignificant part of the whole sky
463. A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
464. A code word requires explanation. Just like in business circle there is Bentley's code. So for business facility, for saving expenditure, the telegraphic codes are there. So one who does not know what is this code, but he can refer to the book
465. A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
466. A common living being cannot extend its influence over another common living being by its all-pervasiveness, but the Supreme Supersoul, the SPG, is unlimitedly able to exert His influence over all places and all times and over all living beings
467. A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
468. A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
469. A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
470. A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
471. A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
472. A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
473. A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion
474. A common man with all the four defects of human frailty is unable to teach that which is worth hearing. BG 1972 purports
475. A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
476. A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
477. A comparison is made (in CC Madhya 19.185) between ordinary milk (the transcendental bliss of a devotee in santa-rasa) and concentrated milk - the transcendental bliss relished by the devotees situated in dasya-rasa
478. A complete absorption in bhāva, or love of God, makes one fit to be transferred to the spiritual sky just after leaving the material tabernacle
479. A composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated
480. A compromise was selected by Arjuna by his sharp intelligence, and he separated the jewel from the head of Asvatthama. This was as good as cutting off his head, and yet his life was saved for all practical purposes
481. A concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced
482. A concrete description of the eternal form of the Lord is given here (in SB 3.28.1). The Lord's sole is depicted with distinctive lines resembling a thunderbolt, a flag, a lotus flower and a goad
483. A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
484. A conditioned living entity should become aware of his real position and should pray to the Lord, How much longer will I be under the rule of all these bodily functions such as lust and anger?
485. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. BG 1972 purports
486. A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
487. A conditioned soul cannot freely move from one place to another even on this earth, and what to speak of one planet to another
488. A conditioned soul condemns the supreme creator when he meets reverses. Sometimes he accuses the Supreme Personality of Godhead of being crooked because some people are happy and some are not
489. A conditioned soul falsely thinks himself happy in the material world, but if he is favored by the instructions of an unalloyed devotee, he gives up his desire for material enjoyment and becomes enlightened in Krsna consciousness
490. A conditioned soul has no free choice; he has to accept a certain type of body according to his karma
491. A conditioned soul is absorbed in material existence under the influence of different modes of external energy. Absorbed in the false ego, he thinks that he is doing everything by himself
492. A conditioned soul is already allured by the modes of material energy, & there is every chance of being allured again, even while performing transcendental discipline. This is called yogat calita-manasah: deviation from the transcendental path. BG 1972 p
493. A conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Krsna consciousness. BG 1972 purports
494. A conditioned soul is always helped by the SPG in three ways - by the scriptures, the spiritual master and the Supersoul within the heart. The Lord is the deliverer of the conditioned soul and is accepted as the Supreme Lord of all living entities
495. A conditioned soul is bewildered by the Lord's illusory energy (maya). Maya’s business is to keep the conditioned soul forgetful of his real relationship with Krsna
496. A conditioned soul is completely under the control of material nature. Wandering here and there - always and everywhere - he is subjected to the results of his past deeds
497. A conditioned soul is enwrapped in his fruitive activities by the force of eternal time. But the Supreme Lord, when He incarnates on the earth, is not influenced by kala, or the material conception of past, present and future
498. A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
499. A conditioned soul is hampered by four defects: he is sure to commit mistakes, he is sure to become illusioned, he has a tendency to cheat others, and his senses are imperfect. Consequently we have to take direction from liberated persons
500. A conditioned soul is one who has forgotten Krsna as his eternal master. Thinking that he is enjoying the material world, the conditioned soul suffers the threefold miseries of material existence