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Showing below up to 50 results in range #401 to #450.

401. A chaste, devoted wife whose husband is away from home is never satisfied until she has the association of her beloved husband
402. A chaste devotee also never asks the Lord (Krsna) for help, but the Lord, out of His own accord, is always anxious to render it
403. A chaste devotee of the Lord (Krsna) does not look to others, namely any other living being or demigod, even for deliverance from danger. That was all along the characteristic of the whole family of the Pandavas
404. A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
405. A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
406. A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
407. A chemist can manufacture water in the laboratory by mixing hydrogen and oxygen, but in reality the living entity can only work under the direction of the Supreme Lord. Indeed, all materials used by a chemist are supplied by the Lord
408. A child, a boy twelve years old, he cursed Pariksit Maharaja that "Within seven days you'll be bitten by a serpent," and it came to be true. So brahmana does not require any sword or any arrow to kill a man. His very word is sufficient
409. A child, for him preyas means he wants to play, he doesn't want to go to school, but his sreyas is that he must go to school, must be educated, so that his future life may be secure
410. A child, for instance, will naively put his hand in a fire because of ignorance. He is thus burned immediately, for the fire is impartial and does not allow any special consideration for the innocent child. It will simply act as fire
411. A child, he knows that his body will be changed. Nobody will remain a baby. Nobody will remain a child. Nobody will remain a boy. Next life is awaiting. It is very simple philosophy. And then after this body, another body is waiting. That's a fact
412. A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he is also burnt
413. A child (Krsna) sitting on the lap of his mother was able to kill the gigantic Putana is extremely wonderful for the inhabitants of this planet
414. A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
415. A child begotten by a sudra in the womb of the daughter of a ksatriya is called a ksatta
416. A child can advance in foolishness without any guidance. If the child touches fire, and if somebody says: "This is advancement of knowledge," then imagine what is the position
417. A child can see also the sunshine, but that does not mean he knows what is the sun, although the sunshine is coming from the sun. So unless you understand what is the actual sun, what is the person within the sun globe, our knowledge is imperfect
418. A child enjoys playing all day; he does not want to be sent to school to be educated. Education is sreyas, the ultimate goal. No one is interested in this
419. A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
420. A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness
421. A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness or the child has no soul. Just like some rascal says - The animals, they have no soul
422. A child is attached to playing in so many ways, but gradually his attachments should be transferred to reading and going to school to acquire an education. It is a question not of stopping attachment but of transferring it
423. A child is born ignorant. If the father, mother, guardians do not give him education, then his life is spoiled. The child has no fault. It is the fault of the guardians
424. A child is born into ignorance, and if as he grows older he remains under the bodily conception of life, he lives in darkness. His position is that of a sudra
425. A child is completely cared for by his parents, and thus his position is secure. BG 1972 purports
426. A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
427. A child is required, progeny is required, for that sex life is good. But they are using sex life for pleasure and killing the child - and implicated in sinful activities and therefore suffering
428. A child is sent to school, & although he may simply learn ABCD, if he is interested he may one day become a very good scholar. Similarly, one day a pious man may become a pure devotee. Why should one give up religion altogether, become completely secular
429. A child lives on milk, and there are many saintly person, they also live by drinking milk. Milk is very important item in the human society, and it supplies all vitamin
430. A child may have some attachment, but by the system of replacing attachment, his attachment is overturned. Similarly, our consciousness has somehow or other become contaminated. Now it has to be purified. Then KC will automatically arise and awaken
431. A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
432. A child may take a hundred dollar bill from his father and try to keep it although he may not know how to use it. The father may beg the child - Dear boy, kindly give it to me
433. A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
434. A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
435. A child or a boy wants to know who is his father. So what is the evidence? That evidence is sruti, hearing, from the mother. Mother says, "He is your father." So he hears; he does not see how he became his father
436. A child or a man, you weigh him. When he's alive you will find one weight, and when he's dead you will find another weight. That is practical. It will be heavier. Why heavier? Because there is no more spirit soul
437. A child sees, "Oh, such a big thing. How it is flying?" He does not know that this machine is not flying independently. There is a pilot. Without this pilot, all this mechanical arrangement is simply void
438. A child talks all foolish things; nobody cares for it. But the same child, when he gets another body, if he talks foolish, then he will be called, "Oh, you are so fool, you are talking like this." Because the body has changed
439. A child unknowingly touches the fire. Does it mean the fire will excuse the child? No. The nature's law is so strict, so stringent, that there is no question of excuse. In the ordinary law also, ignorance is no excuse for legal obligation
440. A child will sometimes take something important, so we have to flatter him. "Oh, you are so nice. Please take these lozenges and give me that paper. It is nothing; it is paper." And he will say, - Oh, yes. Take. That's nice
441. A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
442. A citizen is supposed to remain free, but sometimes is put into the jail because he has worked under different criminal energy. But when he becomes perfectly civil, so there is no jail for him - he is free to move
443. A citizen may know everything about his patch of land, but the king knows not only his palace but all the properties possessed by the individual citizens. BG 1972 purports
444. A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
445. A city government may have a rest house where the governor & important government officers stay. Such a rest house is not an ordinary house. Similarly, Svetadvipa, which is in the ocean of milk, in this material world, it is param padam, transcendental
446. A civilization in which the people do not know how the representative of Narada and Krsna should be respected, how society should be formed and how one should advance in KC may be technologically advanced, but it is not a human civilization
447. A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
448. A civilization that has become godless because of material advancement in opulence is extremely dangerous
449. A civilization that simply looks after these bodily necessities and does not care for the necessities of the soul is a foolish, unbalanced civilization
450. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. BG 1972 purports