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Showing below up to 50 results in range #301 to #350.

301. A Vaisnava guru is never dependent on the contributions of his disciples
302. A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
303. A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
304. A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate
305. A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
306. A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
307. A Vaisnava is also self-sufficient, depending only on Krsna. That is Vaisnava. So he has nothing to lament or nothing to regret
308. A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
309. A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
310. A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
311. A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
312. A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
313. A Vaisnava is always humble in his behavior
314. A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
315. A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
316. A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
317. A Vaisnava is always respectful to everyone
318. A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
319. A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
320. A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
321. A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
322. A Vaisnava is always very kind at heart to all living entities
323. A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
324. A Vaisnava is described as being para-duhkha-duhkhi, very much aggrieved by the sufferings of others. As such, a Vaisnava engages in activities for the real welfare of human society
325. A Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
326. A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme
327. A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
328. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
329. A Vaisnava is godly. He is qualified with all good qualities. He knows the value of each and every thing. Therefore he's godly. And therefore to offer respect to Vaisnava is also a great qualification
330. A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
331. A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
332. A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
333. A Vaisnava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord
334. A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
335. A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
336. A Vaisnava is not disturbed. They simply reserve the prerogative to become a devotee. Never mind - next life. Hundreds of lives there may be. Caitanya Mahaprabhu says, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi
337. A Vaisnava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead
338. A Vaisnava is not less intelligent; he can manage anything. But that does not mean that he is attached to anything. This example we get from Sri Raghunatha Dasa Gosvami
339. A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
340. A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
341. A Vaisnava is one who has developed all good transcendental qualities. All the good qualities of Krsna gradually develop in Krsna's devotee
342. A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character
343. A Vaisnava is para-duhkha-duhkhi. He knows what is the real suffering of humanity
344. A Vaisnava is para-duhkha-duhkhi; in other words, he has no personal troubles, but he is very unhappy to see others in trouble
345. A Vaisnava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength; rather, it indicates that he is tolerant for the welfare of the entire human society
346. A Vaisnava is praying guru: "Sir, you are devotee of Krsna. You can give me Krsna if you like." This is the position of sisya
347. A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
348. A Vaisnava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence
349. A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
350. A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana