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Showing below up to 50 results in range #271 to #320.

271. A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
272. A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
273. A Vaisnava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Mayavadis with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal
274. A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
275. A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
276. A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
277. A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
278. A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
279. A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
280. A Vaisnava accepts sannyasa out of humility, not out of pride
281. A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
282. A Vaisnava always feels himself incapable to repay his debt to his spiritual master therefore he works very hard in order to try and repay that debt
283. A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
284. A Vaisnava automatically acquires all the qualities of a brahmana
285. A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
286. A Vaisnava brahmana is not selected on the basis of his birth but according to his qualities
287. A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
288. A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
289. A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
290. A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
291. A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
292. A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
293. A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
294. A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
295. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
296. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
297. A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
298. A Vaisnava feels for others. A Vaisnava understands that "Those who are not Krsna conscious, those who have forgotten Krsna, they are rotting under the spell of maya. Let us do something for them"
299. A Vaisnava found in varnas other than brahmana can purify all the three worlds
300. A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
301. A Vaisnava guru is never dependent on the contributions of his disciples
302. A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
303. A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
304. A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate
305. A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
306. A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
307. A Vaisnava is also self-sufficient, depending only on Krsna. That is Vaisnava. So he has nothing to lament or nothing to regret
308. A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
309. A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
310. A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
311. A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
312. A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
313. A Vaisnava is always humble in his behavior
314. A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
315. A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
316. A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
317. A Vaisnava is always respectful to everyone
318. A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
319. A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
320. A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent