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Showing below up to 50 results in range #251 to #300.

251. A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
252. A Mayavadi philosopher may question us, "You may be very happy in the association of devotees, but what is your plan for crossing the ocean of material existence?"
253. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa
254. A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
255. A Movement For Advancing Of Knowledge - Prabhupada 0250
256. A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
257. A New Mode Of Thinking - Prabhupada 0638
258. A Quick Explanation - Prabhupada 0184
259. A Russian fiction writer is now contributing suggestions to the rest of the world that scientific progress can help man to live forever. Of course, he does not believe in a Supreme Being who is the creator
260. A Sadhu Doesn't Cut Trees - Prabhupada 0509
261. A Sannyasi should enlighten the householders about Krsna consciousness
262. A Simple Method - Prabhupada 0100
263. A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated
264. A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
265. A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
266. A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
267. A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
268. A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
269. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
270. A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
271. A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
272. A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
273. A Vaisnava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Mayavadis with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal
274. A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
275. A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
276. A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
277. A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
278. A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
279. A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
280. A Vaisnava accepts sannyasa out of humility, not out of pride
281. A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
282. A Vaisnava always feels himself incapable to repay his debt to his spiritual master therefore he works very hard in order to try and repay that debt
283. A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
284. A Vaisnava automatically acquires all the qualities of a brahmana
285. A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
286. A Vaisnava brahmana is not selected on the basis of his birth but according to his qualities
287. A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
288. A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
289. A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
290. A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
291. A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
292. A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
293. A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
294. A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
295. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
296. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
297. A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
298. A Vaisnava feels for others. A Vaisnava understands that "Those who are not Krsna conscious, those who have forgotten Krsna, they are rotting under the spell of maya. Let us do something for them"
299. A Vaisnava found in varnas other than brahmana can purify all the three worlds
300. A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification