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Showing below up to 50 results in range #221 to #270.

221. A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
222. A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
223. A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
224. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
225. A Krsna conscious person should not be disturbed whether his preaching work is being accepted by the people or not
226. A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
227. A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
228. A Krsna conscious person who has realized God, he is samah sarvesu bhutesu, he's equal to all living entities. He'll feel pain even for cutting a tree. He'll feel pain, he'll feel pain even he traverses over an ant
229. A Krsna conscious person will never blaspheme any person, any religious leader, who is trying to spread Krsna consciousness or God consciousness
230. A Krsna conscious person will not distinguish like that. For eating animal, they will philosophize that animal has no soul; therefore it can be killed. No. This is nonsense
231. A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
232. A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
233. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
234. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
235. A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
236. A Latin legal phrase: causa causam, the cause of the cause
237. A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Maharaja." Finished. That is the defect
238. A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
239. A Mayavadi philosopher may question us, "You may be very happy in the association of devotees, but what is your plan for crossing the ocean of material existence?"
240. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa
241. A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
242. A Movement For Advancing Of Knowledge - Prabhupada 0250
243. A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
244. A Quick Explanation - Prabhupada 0184
245. A Russian fiction writer is now contributing suggestions to the rest of the world that scientific progress can help man to live forever. Of course, he does not believe in a Supreme Being who is the creator
246. A Sadhu Doesn't Cut Trees - Prabhupada 0509
247. A Sannyasi should enlighten the householders about Krsna consciousness
248. A Simple Method - Prabhupada 0100
249. A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated
250. A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
251. A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
252. A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
253. A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
254. A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
255. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
256. A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
257. A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
258. A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
259. A Vaisnava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Mayavadis with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal
260. A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
261. A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
262. A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
263. A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
264. A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
265. A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
266. A Vaisnava accepts sannyasa out of humility, not out of pride
267. A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
268. A Vaisnava always feels himself incapable to repay his debt to his spiritual master therefore he works very hard in order to try and repay that debt
269. A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
270. A Vaisnava automatically acquires all the qualities of a brahmana