User contributions for Nabakumar
11 May 2024
- 06:2006:20, 11 May 2024 diff hist −37 In this verse the King (Maharaja Pariksit) has placed two questions before the learned sages. The first question is what is the duty of everyone in all circumstances, and the second question is what is the specific duty of one who is to die very shortly No edit summary current
- 06:1806:18, 11 May 2024 diff hist +34 In the Tenth Canto, 12th Chapter, 41st verse of Srimad-Bhagavatam, Maharaj Pariksit asked about Lord Ananta, and upon hearing this question, Sukadeva Gosvami began to show symptoms of collapsing No edit summary
- 06:0806:08, 11 May 2024 diff hist +65 In the middle, there were some questions, intelligent questions, by Pariksit Maharaja. Question is also required. If you simply hear, do not understand, just like dumb stone, that's not good No edit summary current
- 06:0006:00, 11 May 2024 diff hist +45 In the first verse (of the Second Canto of Srimad-Bhagavatam), Sukadeva Gosvami replies to the questions of Maharaja Pariksit, who asked him about one's duties at the point of death No edit summary
- 05:5805:58, 11 May 2024 diff hist +14 In Srimad-Bhagavatam this particular mantra is explained in the questions and answers between Maharaja Pariksit & Sukadeva Gosvami at the very beginning of their meeting. Hearing & chanting of the science of God is the basic principle of devotional life No edit summary
- 05:5505:55, 11 May 2024 diff hist −28 In answering King Pariksit's question, Sukadeva Gosvami used the word atmane, which indicates the stage of brahminical qualification in which one is allowed to study the Vedic scriptures known as the Upanisads No edit summary
- 05:4805:48, 11 May 2024 diff hist −17 In answering King Pariksit's question, Sukadeva Gosvami replied that the S P of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another No edit summary
- 05:4505:45, 11 May 2024 diff hist −10 His (Pariksit's) question was, "Since Vedic knowledge deals with the subject matter of the three qualities of the material world, how then can it approach the subject matter of transcendence, which is beyond the approach of the three material modes" No edit summary current
- 05:3005:30, 11 May 2024 diff hist +140 N Category:Pariksit's Questions Created page with "*Pages relevant to - Pariksit questioning | questions Category:Pariksit Category:Question Category:All Categories - Vaniquotes" current
- 05:2305:23, 11 May 2024 diff hist +34 Because questions and answers about Krsna elevate one to that transcendental position, the questions of Maharaja Pariksit about Krsna philosophy are greatly glorified No edit summary current
- 05:0005:00, 11 May 2024 diff hist +9 Sukadeva Gosvami was already engaged in describing the activities of the Lord, and when asked by Maharaja Pariksit to describe them further, he continued to narrate Srimad-Bhagavatam with great pleasure No edit summary
- 04:3304:33, 11 May 2024 diff hist −22 Pariksit Maharaja, apprehending the future dangerous condition of blind followers of demoniac imitators, therefore asked this question No edit summary
- 04:3004:30, 11 May 2024 diff hist −40 He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot No edit summary current
- 04:2704:27, 11 May 2024 diff hist −40 Generally, the followers of Ramanujacarya come out victorious in such meetings. So Pariksit Maharaja wanted to clarify the situation by asking this question of Sukadeva Gosvami No edit summary
10 May 2024
- 12:3912:39, 10 May 2024 diff hist +50 When after departure of Sri Caitanya Mahaprabhu, when he (Raghunatha dasa Gosvami) went to live in Vrndavana with the six Gosvamis - he is also one of the Gosvamis - he was taking three times bathing, but not eating No edit summary current
- 12:3812:38, 10 May 2024 diff hist 0 Sri Raghunatha dasa Gosvami took three baths daily in the Radha-kunda lake. As soon as he found a Vaisnava residing in Vrndavana, he would embrace him and give him all respect No edit summary current
- 12:3712:37, 10 May 2024 diff hist +13 Sri Raghunatha dasa Gosvami took three baths daily in the Radha-kunda lake. As soon as he found a Vaisnava residing in Vrndavana, he would embrace him and give him all respect No edit summary
- 12:3612:36, 10 May 2024 diff hist −10 Sri Raghunatha dasa Gosvami, one of the six Gosvamis of Vrndavana, has written in his prayers called the Manah-siksa that one should simply worship Radha and Krsna with all attention No edit summary current
- 12:3512:35, 10 May 2024 diff hist +13 Srila Raghunatha dasa Gosvami intended to go to Vrndavana to see the lotus feet of Rupa and Sanatana and then give up his life by jumping from Govardhana Hill No edit summary current
- 12:3412:34, 10 May 2024 diff hist +13 Srila Raghunatha dasa Gosvami came to Vrndavana, visited Srila Rupa Gosvami and Sanatana Gosvami and offered them his obeisances No edit summary current
- 12:3312:33, 10 May 2024 diff hist +13 Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami No edit summary current
- 12:3112:31, 10 May 2024 diff hist +27 After the disappearance of Lord Caitanya and Svarupa Damodara, Raghunatha dasa Gosvami keenly felt separation from these two exalted personalities and therefore decided to give up his life by jumping from Govardhana Hill in Vrndavana No edit summary current
- 12:3012:30, 10 May 2024 diff hist +50 After Lord Caitanya's disappearance Raghunatha Dasa Gosvami went to Vrndavana to associate with the other Gosvamis, and he remained mostly at Radha-kunda. His tomb is there still in Radha-kunda No edit summary current
- 12:1612:16, 10 May 2024 diff hist +52 Taking permission from Sri Caitanya Mahaprabhu, Raghunatha Bhatta then departed for Vrndavana. When he arrived there, he put himself under the care of Rupa and Sanatana Gosvamis No edit summary current
- 12:1512:15, 10 May 2024 diff hist +52 Raghunatha Bhattacarya lived for eight months in Jagannatha Puri, after which Lord Caitanya ordered him to go to Vrndavana to join Sri Rupa Gosvami No edit summary current
- 12:1412:14, 10 May 2024 diff hist +13 He (Raghunatha Bhattacarya) went to Vrndavana, where he engaged in reciting Srimad-Bhagavatam to Srila Rupa Gosvami. He was so expert in reciting Srimad-Bhagavatam that he would recite each and every verse in three melodious tunes No edit summary current
- 12:1312:13, 10 May 2024 diff hist +29 Also in the Thirteenth Chapter is an account of how Raghunatha Bhatta met Sri Caitanya Mahaprabhu, who by His causeless mercy sent him to Vrndavana No edit summary current
- 12:1012:10, 10 May 2024 diff hist −2,623 Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position No edit summary current
- 12:0812:08, 10 May 2024 diff hist +5 Srila Jiva Gosvami remarks in this connection that every child, if given an impression of the Lord from his very childhood, certainly becomes a great devotee of the Lord like Maharaja Pariksit No edit summary current
- 11:2411:24, 10 May 2024 diff hist −26 According to Jiva Gosvami, a preacher has to accept many disciples to expand the cult of Sri Caitanya. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple's sinful activities and their reactions No edit summary current
- 11:2311:23, 10 May 2024 diff hist +201 According to Jiva Gosvami, a preacher has to accept many disciples to expand the cult of Sri Caitanya. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple's sinful activities and their reactions No edit summary
- 11:1811:18, 10 May 2024 diff hist −43 When the brahmanas and Vaisnavas are pleased with a person, Lord Visnu is also pleased. This is confirmed by Srila Visvanatha Cakravarti Thakura in his eight stanzas on the spiritual master: yasya prasadad bhagavat-prasadah No edit summary current
- 11:1611:16, 10 May 2024 diff hist +61 You are under the direction of your spiritual master. If you see that the spiritual master is satisfied, then you should know that Krsna is satisfied. That is confirmed by Visvanatha Cakravarti: yasya prasadad bhagavat-prasadah No edit summary current
- 11:1511:15, 10 May 2024 diff hist +59 When the brahmanas and Vaisnavas are pleased with a person, Lord Visnu is also pleased. This is confirmed by Srila Visvanatha Cakravarti Thakura in his eight stanzas on the spiritual master: yasya prasadad bhagavat-prasadah No edit summary
- 11:1411:14, 10 May 2024 diff hist +16 Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas No edit summary current
- 11:1311:13, 10 May 2024 diff hist −47 Srila Visvanatha Cakravarti Thakura confirms: yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto ’pi. Activities that please the spiritual master must be considered spiritual, and they should be accepted as satisfying to the Lord No edit summary current
- 11:1211:12, 10 May 2024 diff hist +16 In his prayers to the spiritual master, Srila Visvanatha Cakravarti Thakura confirms that all the revealed scriptures accept the spiritual master to be identical with the Personality of Godhead because he is a very dear & confidential servant of the Lord No edit summary current
- 11:1011:10, 10 May 2024 diff hist +16 Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God No edit summary current
- 11:0911:09, 10 May 2024 diff hist +16 As confirmed by Srila Visvanatha Cakravarti Thakura in his stanzas to the spiritual master: saksad-dharitvena samasta-sastraih No edit summary current
- 11:0811:08, 10 May 2024 diff hist −10 According to Srila Jiva Gosvami, the demon Hiranyaksa was killed by the hand of the Lord. Therefore his version is that after being killed by the hand of God, the demon was pierced by the tusk. Srila Visvanatha Cakravarti Thakura confirms this version No edit summary current
- 08:0808:08, 10 May 2024 diff hist +39 While describing one of the offenses against chanting the holy names, specifically the offense - blaspheming the Vedic literature, Jiva Gosvami states in his Bhakti-sandarbha - Worshipers of impersonalists like Dattatreya are also pasandis No edit summary current
- 08:0208:02, 10 May 2024 diff hist +5 Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead No edit summary current
- 07:2207:22, 10 May 2024 diff hist +5 Srila Jiva Gosvami states that the news (of Uddhava's relatives passing) was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical No edit summary current
- 07:2007:20, 10 May 2024 diff hist −15 Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features No edit summary current
- 07:1907:19, 10 May 2024 diff hist +5 Srila Jiva Gosvami states how a non-brahmana can be turned into a brahmana by the association of a pure devotee No edit summary current
- 07:0607:06, 10 May 2024 diff hist +39 Srila Jiva Gosvami, in his thesis Bhakti-sandarbha (202), has stated that uncontaminated devotional service is the objective of pure Vaisnavas and that one has to execute such service in the association of other devotees No edit summary current
- 07:0407:04, 10 May 2024 diff hist +5 Srila Jiva Gosvami's statement appears to be more accurate because of the geographical situation. Maharaja Pariksit resided in his capital Hastinapura, situated near present Delhi, and the River Yamuna flows down past the city No edit summary current
- 06:5806:58, 10 May 2024 diff hist −15 It was the predominating deity of the trees that delivered the daughter (Marisa). In this connection, Srila Jiva Gosvami Prabhupada states, vrksah tad-adhisthatr-devatah: "The 'trees' means the controlling deity of those trees." No edit summary current
- 06:5706:57, 10 May 2024 diff hist −32 In this regard (SB 3.33.6), Srila Jiva Gosvami has stated that to become a brahmana one has to wait for purification and undergo the sacred thread ceremony, but a chanter of the holy name does not have to wait for the sacred thread ceremony No edit summary current
- 06:3906:39, 10 May 2024 diff hist +39 In his Bhakti-sandarbha Jiva Gosvami has stated that those who are actually very serious about devotional service do not differentiate between the form of the Lord made of clay, metal, stone or wood and the original form of the Lord No edit summary current