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• 19:13, 23 November 2020 Angela talk contribs created page He (one) will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy name of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"he will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy na...")
• 19:08, 23 November 2020 Angela talk contribs created page By His personal behavior, Sri Caitanya Mahaprabhu showed that He was never distressed but always happy in chanting the Hare Krsna maha-mantra. One should follow in the footsteps of Sri Caitanya Mahaprabhu and engage constantly in chanting the maha-mantra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"By His personal behavior, Śrī Caitanya Mahāprabhu showed that He was never distressed but always happy in chanting the Hare...")
• 18:56, 23 November 2020 Angela talk contribs created page A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate (Created page with "<div id="compilation"> <div id="facts"> {{terms|"a flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this c...")
• 18:13, 23 November 2020 Angela talk contribs created page A sleeping man creates his happiness and distress by dreaming, although actually they have no existence (Created page with "<div id="compilation"> <div id="facts"> {{terms|"A sleeping man creates his happiness and distress by dreaming, although actually they have no existence"}} {{notes|}} {{compil...")
• 18:08, 23 November 2020 Angela talk contribs deleted page The distinctions between happiness and distress in the material world of duality are simply mental concoctions, for the so-called happiness and distress are actually one and the same (content was: "<div id="compilation"> <div id="facts"> {{terms|"The distinctions between happiness and distress in the material world of duality are simply mental concoctions, for the so-called happiness and distress are actually one and the same"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|13May12}} {{last|13May12}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}...", and the only contributor was "Mayapur" (talk))
• 18:00, 23 November 2020 Angela talk contribs created page Haridasa Thakura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated the beating. Despite the disturbing dualities of the material world, devotees are not disturbed at all (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Haridāsa Ṭhākura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated t...")
• 17:53, 23 November 2020 Angela talk contribs created page Those who are not narayana-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are not nārāyaṇa-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees...")
• 17:45, 23 November 2020 Angela talk contribs created page Durga, the goddess Parvati, the wife of Lord Siva is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Krsna, not independently (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Durgā—the goddess Pārvatī, the wife of Lord Śiva—is extremely powerful. She can create, maintain and annihilate any nu...")
• 17:38, 23 November 2020 Angela talk contribs created page In Bhagavad-gita we find: (BG 9.10) the material world works under the direction of the goddess Durga, the material energy of the Lord, but she acts under the direction of the Supreme Personality of Godhead. This is also confirmed in the Brahma-samhita (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Bhagavad-gītā we find, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: (BG 9.10) the material world works under th...")
• 17:32, 23 November 2020 Angela talk contribs created page They (devotees of God) have no eagerness to be happy by being placed in the heavenly planets, becoming liberated or becoming one with Brahman, the supreme effulgence. These benefits do not appeal them. They are interested in giving direct service to God (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They have no eagerness to be happy by being placed in the heavenly planets, becoming liberated or becoming one with Brahman, t...")
• 17:25, 23 November 2020 Angela talk contribs created page By using the word bhrtya-bhrtyanam, Lord Siva pointed out that although Citraketu provided one example of tolerance and excellence, all the devotees who have taken shelter of the Lord as eternal servants are glorious (Created page with "<div id="compilation"> <div id="facts"> {{terms|"By using the word bhṛtya-bhṛtyānām, Lord Śiva pointed out that although Citraketu provided one example of tolerance and...")
• 17:18, 23 November 2020 Angela talk contribs created page This is their excellence. Anukulyena krsnanusilanam: (CC Madhya 19.167) they (the devotees of God) are liberally engaged in the service of the Lord, and therefore they are excellent (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is their excellence. Ānukūlyena kṛṣṇānuśīlanam: (CC Madhya 19.167) they are liberally engaged in the service o...")
• 17:04, 23 November 2020 Angela talk contribs created page Parvati might naturally have inquired how devotees become so exalted. Therefore this verse (SB 6.17.28) explains that they are narayana-para, simply dependent on Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Pārvatī might naturally have inquired how devotees become so exalted. Therefore this verse explains that they are nārāya...")
• 16:57, 23 November 2020 Angela talk contribs created page Lord Siva forbade Parvati to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was powerful, the King, without showing any power, had excelled her power by his tolerance (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Śiva forbade Pārvatī to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was pow...")
• 16:50, 23 November 2020 Angela talk contribs created page As stated by Sri Caitanya Mahaprabhu, taror api sahisnuna. Just like a tree, a devotee can tolerate all kinds of curses and reversals in life. This is the excellence of a devotee (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated by Śrī Caitanya Mahāprabhu, taror api sahiṣṇunā. Just like a tree, a devotee can tolerate all kinds of curse...")
• 16:43, 23 November 2020 Angela talk contribs created page By mildly tolerating your (Parvati's) curse, he (Citraketu) has certainly excelled the glory of your beauty and your power to curse him (Created page with "<div id="compilation"> <div id="facts"> {{terms|"By mildly tolerating your curse, he has certainly excelled the glory of your beauty and your power to curse him"}} {{notes|}}...")
• 16:34, 23 November 2020 Angela talk contribs created page Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee (Created page with "<div id="compilation"> <div id="facts"> {{terms|"although you cursed the King, he was not at all afraid or sorry. Rather, he offered respect to you, called you mother and acce...")
• 16:28, 23 November 2020 Angela talk contribs created page Lord Siva smiled when he joked with his wife in that way, for others cannot speak like that. "The Supreme Lord," Siva continued, "is always exalted in His activities, and here is another example of His wonderful influence upon King Citraketu, His devotee (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Śiva smiled when he joked with his wife in that way, for others cannot speak like that. "The Supreme Lord," Śiva contin...")
• 16:18, 23 November 2020 Angela talk contribs created page Siva, the husband of Parvati, told his wife, "My dear Parvati, you are very beautiful in your bodily features. You are glorious. But I do not think that you can compete with the beauty and glory of devotees who have become servants of the servants of God (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Śiva, the husband of Pārvatī, told his wife, "My dear Pārvatī, you are very beautiful in your bodily features. Certa...")
• 16:08, 23 November 2020 Angela talk contribs created page Being fully aware of how the results of one's karma accrue by the laws of nature, Citraketu did not want to be released from Parvati's curse (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Being fully aware of how the results of one's karma accrue by the laws of nature, Citraketu did not want to be released from P...")
• 15:53, 23 November 2020 Angela talk contribs created page The Supreme Lord is neutral to everyone, but for the maintenance of law and order His supreme government has various departments, which control the activities of the living entities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Supreme Lord is neutral to everyone, but for the maintenance of law and order His supreme government has various departmen...")
• 15:47, 23 November 2020 Angela talk contribs created page Although the government is ultimately the supreme authority, the justice is administered by the departments of the government, and the government is not responsible for the individual judgments. Therefore the government is equal to all the citizens (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although the government is ultimately the supreme authority, the justice is administered by the departments of the government,...")
• 15:41, 23 November 2020 Angela talk contribs created page By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for the distress and happiness of these different people is due to their own activities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for th...")
• 15:36, 23 November 2020 Angela talk contribs created page These (happiness and distress, or bondage and liberation) are due to the results of the fruitive activities of the living entities within this material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"These are due to the results of the fruitive activities of the living entities within this material world"}} {{notes|}} {{comp...")
• 15:29, 23 November 2020 Angela talk contribs created page Although the Supreme Personality of Godhead is the ultimate doer of everything, in His original transcendental existence He is not responsible for the happiness and distress, or bondage and liberation, of the conditioned souls (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although the Supreme Personality of Godhead is the ultimate doer of everything, in His original transcendental existence He is...")
• 15:20, 23 November 2020 Angela talk contribs created page After the varieties of living entities are created, they are subject to happiness and distress according to their association (Created page with "<div id="compilation"> <div id="facts"> {{terms|"After the varieties of living entities are created, they are subject to happiness and distress according to their association"...")
• 15:14, 23 November 2020 Angela talk contribs created page The material world consists of three modes of material nature - sattva-guna, rajo-guna and tamo-guna. By sattva-guna the Lord maintains the material world, by rajo-guna He creates it, and by tamo-guna He annihilates it (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The material world consists of three modes of material nature—sattva-guṇa, rajo-guṇa and tamo-guṇa. By sattva-guṇa t...")
• 15:08, 23 November 2020 Angela talk contribs created page The Lord has His own energies (CC Madhya 13.65, purport), and one of them, namely the external energy, creates the material world and the varieties of happiness and distress for the conditioned souls under the supervision of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord has His own energies (parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport)), and one of them, namely the...")
• 15:02, 23 November 2020 Angela talk contribs created page The question may be raised why the living entities are situated in different conditions and who has arranged this. The answer is that it has been done by the Supreme Personality of Godhead, without anyone's help (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The question may be raised why the living entities are situated in different conditions and who has arranged this. The answer...")
• 14:55, 23 November 2020 Angela talk contribs created page He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction betwe...")
• 14:48, 23 November 2020 Angela talk contribs created page When one comes to his senses - when he becomes Krsna conscious - he is no longer concerned with the various conditions of this material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one comes to his senses—when he becomes Kṛṣṇa conscious—he is no longer concerned with the various conditions o...")
• 14:43, 23 November 2020 Angela talk contribs created page The so-called temporary happiness of the world is also misery, but in ignorance we cannot understand this. That is the actual position (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The so-called temporary happiness of the world is also misery, but in ignorance we cannot understand this. That is the actual...")
• 14:39, 23 November 2020 Angela talk contribs created page Visvanatha Cakravarti Thakura says in this regard that being put into this material world is like being thrown into a mine of salt. If one falls into a mine of salt, he tastes only salt wherever he goes. Similarly, this material world is full of miseries (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Viśvanātha Cakravartī Ṭhākura says in this regard that being put into this material world is like being thrown i...")
• 14:31, 23 November 2020 Angela talk contribs created page Krsna wants us to give up all other engagements and surrender unto Him. If we do so, where will the cause and effect of this material world be? There is nothing like cause and effect for the surrendered soul (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa wants us to give up all other engagements and surrender unto Him. If we do so, where will the cause and effect of...")
• 14:19, 23 November 2020 Angela talk contribs created page Srila Bhaktivinoda Thakura sings, (miche) mayara vase, yaccha bhese', khaccha habudubu, bhai: "My dear living entities within this material world, why are you being carried away by the waves of the modes of material nature (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktivinoda Ṭhākura sings, (miche) māyāra vaśe, yāccha bhese', khāccha hābuḍubu, bhāi: "My dear living en...")
• 19:17, 22 November 2020 Angela talk contribs created page Everything is done under the superintendence of the Supreme Personality of Godhead. The process by which the results of action are ordained is called niyatam, always working (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everything is done under the superintendence of the Supreme Personality of Godhead. The process by which the results of action...")
• 19:11, 22 November 2020 Angela talk contribs created page One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One must therefore promote himself to the stage of goodness through his character and behavior and then gradually come to the...")
• 19:06, 22 November 2020 Angela talk contribs created page In this verse (SB 6.17.19) the word ajna is very significant. In the material world, all living entities are ajna, ignorant, in different degrees. This ignorance continues very strongly in the mode of ignorance presented by material nature (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse the word ajña is very significant. In the material world, all living entities are ajña, ignorant, in different...")
• 18:56, 22 November 2020 Angela talk contribs created page This (the conditioned soul is is subjected to the results of his past deeds) is carried out by the laws of nature, but one foolishly thinks himself the doer, which in fact he is not (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is carried out by the laws of nature, but one foolishly thinks himself the doer, which in fact he is not"}} {{notes|}} {{...")
• 18:52, 22 November 2020 Angela talk contribs created page A conditioned soul is completely under the control of material nature. Wandering here and there - always and everywhere - he is subjected to the results of his past deeds (Created page with "<div id="compilation"> <div id="facts"> {{terms|"a conditioned soul is completely under the control of material nature. Wandering here and there—always and everywhere—he i...")
• 18:44, 22 November 2020 Angela talk contribs created page Acting through the heart of Parvati, the Lord, who is situated in everyone's heart, cursed Citraketu in order to end all his material reactions. Citraketu became Vrtrasura in his next life and returned home, back to Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Acting through the heart of Pārvatī, the Lord, who is situated in everyone's heart, cursed Citraketu in order to end all his...")
• 18:37, 22 November 2020 Angela talk contribs created page Srila Visvanatha Cakravarti Thakura comments that Maharaja Citraketu's being cursed by Parvati should be considered the mercy of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Viśvanātha Cakravartī Ṭhākura comments that Mahārāja Citraketu's being cursed by Pārvatī should be considere...")
• 18:25, 22 November 2020 Angela talk contribs created page The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different positions in the material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different posit...")
• 18:19, 22 November 2020 Angela talk contribs created page The Lord is very kind and affectionate toward His devotees, and therefore a devotee, in any condition, is not subjected to the results of karma. A devotee never aspires for the heavenly planets (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is very kind and affectionate toward His devotees, and therefore a devotee, in any condition, is not subjected to the...")
• 18:12, 22 November 2020 Angela talk contribs created page Ksiyante casya karmani: before attaining the stage of love, one becomes free from all the results of karma (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṣīyante cāsya karmāṇi: before attaining the stage of love, one becomes free from all the results of karma"}} {{notes|}...")
• 18:07, 22 November 2020 Angela talk contribs created page Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sa guṇān samatītyaitān brahma-bhūyāya kalpate: one who is engaged in devotional service has already been freed from the...")
• 18:00, 22 November 2020 Angela talk contribs created page Srila Visvanatha Cakravarti Thakura says in this connection that one who has developed Krsna consciousness and who exists in love with Krsna is no longer subject to suffering and happiness under the laws of karma. Indeed, he is beyond karma (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Viśvanātha Cakravartī Ṭhākura says in this connection that one who has developed Kṛṣṇa consciousness and w...")
• 17:53, 22 November 2020 Angela talk contribs created page He (a devotee of God) becomes increasingly attached to the Supreme Personality of Godhead because of his being purified by his suffering. Suffering is also a process of purification (Created page with "<div id="compilation"> <div id="facts"> {{terms|"he becomes increasingly attached to the Supreme Personality of Godhead because of his being purified by his suffering. Sufferi...")
• 17:48, 22 November 2020 Angela talk contribs created page A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone (Created page with "<div id="compilation"> <div id="facts"> {{terms|"A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees wha...")
• 17:38, 22 November 2020 Angela talk contribs created page He (Citraketu) knew that he had not committed any offense at the lotus feet of Lord Siva or the goddess Parvati, yet he had been punished, and this means that the punishment had been ordained. Thus the King did not mind it (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He knew that he had not committed any offense at the lotus feet of Lord Śiva or the goddess Pārvatī, yet he had been punish...")