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Showing below up to 50 results in range #1,251 to #1,300.

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  1. A devotee need not practice yoga, karma or jnana to achieve a successful result. Devotional service alone is competent to award a devotee all material power
  2. A devotee neither claims; neither it is possible. Even he may be very, very big devotee, he will never claim any credit for his glorious activities. His glorious activities means to make Krsna glorious
  3. A devotee never...
  4. A devotee never accepts mukti, even if Krsna offers it. Mukti, freedom from all sinful reactions, is obtained even by namabhasa, or a glimpse of the light of the holy name before its full light is perfectly visible
  5. A devotee never accepts this (to become one with the Supreme Personality of Godhead) kind of liberation
  6. A devotee never accuses Krsna that "Krsna, I am serving You so nicely, and You are giving me so much suffering?" No. This is not devotee's view. Devotee will take that - This so-called suffering is also Krsna's favor
  7. A devotee never claims to be very powerful himself; instead, he fully surrenders to the lotus feet of Krsna, being confident that in all dangerous conditions Krsna will protect His devotee
  8. A devotee never commits any sinful activities. They are so careful, so sober, and because they are protected by Krsna they never think of acting anything sinful. But sometimes it happens because this material world, sometimes we are prone to fall down
  9. A devotee never considers Lord Narayana to be on the same platform with Lord Brahma and Lord Siva
  10. A devotee never creates a situation of friendship and enmity
  11. A devotee never enters upon the path of karma, or elevation by fruitive activities. Narada Muni took compassion upon King Pracinabarhisat when he saw the King engaged in fruitive activity
  12. A devotee never finds fault with others
  13. A devotee never finds fault with others, but tries to find his own and thus rectify them as far as possible
  14. A devotee never forgets the benefit derived from the Lord
  15. A devotee never performs any fruitive or ritualistic ceremony to enjoy the results of such karma. Rather, a devotee knows that karma-kanda is meant for the less intelligent man
  16. A devotee never practices any mystic power. But a devotee, being protected by the supreme mystic, Krsna, a devotee is never in danger in all circumstances
  17. A devotee never prays to Krsna. They have to undergo so much trouble; still they never pray to Krsna. They know that "Krsna will give us ultimately protection. Let us do our duty"
  18. A devotee never prays to Krsna. They have to undergo so much trouble; still they never pray to Krsna . . . jai. They know that, Krsna will give us ultimately protection. Let us do our duty
  19. A devotee never sees anything to be unconnected with the Supreme Personality of Godhead. Srila Madhvacarya, quoting from the Bhavisya Purana, says: bhagavad-darsanad yasya, virodhad darsanam prthak, prthag-drstih sa vijneyo, na tu sad-bheda-darsanah
  20. A devotee never takes dangerous position as very reverse position or very calamitous position. He welcomes. Because a surrendered soul, he knows either danger or festival, they are all different demonstration of Krsna. Krsna is absolute
  21. A devotee never takes the part of a particular party; therefore he is carefree. He is never pained because he is free from all designations; he knows that his body is a designation, so if there are some bodily pains, he is free. BG 1972 purports
  22. A devotee never thinks to himself, "I am master," only "I am servant." That is the difference between maya and reality. He at least knows: "I am never master. I am always a servant." When a servant is thinking, "I am master," that is called illusion
  23. A devotee not only lives forever in the Vaikuntha planets, but by his reputation he also lives forever within this material world
  24. A devotee of God always looks to the welfare of all living entities, and in this way he is factually the friend of everyone. He is the best yogi because he does not desire perfection in yoga for his personal benefit, but tries for others also. BG 1972 p
  25. A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
  26. A devotee of Krsna's, like Arjuna, is undoubtedly above any misunderstanding of the transcendental position of Krsna. BG 1972 purports
  27. A devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly. This is called Krsna consciousness, or samadhi. BG 1972 purports
  28. A devotee of Krsna does not worship Lord Siva or Brahma or any other, subordinate demigod
  29. A devotee of Krsna is friendly to everyone. Therefore it is said here (in BG 11.55) that he has no enemy. How is this? BG 1972 purports
  30. A devotee of Krsna is never in a miserable condition, nor does he have any desire other than to serve Krsna. He is experienced and advanced. He feels the transcendental bliss of love of Krsna and always engages in His service in full perfection
  31. A devotee of Krsna is the first-class yogi. That is accepted by Krsna
  32. A devotee of Krsna is very much attached to brahminical culture. Indeed, an expert personality who knows who Krsna is and what He wants is a real brahmana. Brahma janatiti brahmanah
  33. A devotee of Krsna must refer not only to the Vedas, but also to the puranas
  34. A devotee of Krsna surrenders unto Krsna without reservation, and therefore he is called akincana. The word kincana refers to something one reserves for oneself, and akincana means that one does not keep anything for oneself
  35. A devotee of Krsna will never accept that killing is very good
  36. A devotee of Lord Caitanya considers residence in the heavenly planets a will-o’-the-wisp. He surpasses the perfection of mystic yoga power because for him the senses are like snakes with broken fangs
  37. A devotee of Lord Krsna does not disrespect Lord Siva, but worships Lord Siva as the most exalted devotee of Lord Krsna
  38. A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
  39. A devotee of Lord Krsna is always peaceful because he has no desire, whereas the yogis, karmis and jnanis have so many desires to fulfill
  40. A devotee of Lord Krsna is he who believes sincerely that by becoming a devotee of the Lord one becomes fully equipped with everything spiritual
  41. A devotee of Lord Krsna said, "When even Sasisekhara (Lord Siva) is unable to see You, what chance is there for me, who am lower than an ordinary worm? I have only committed misdeeds"
  42. A devotee of Lord Krsna whose mind is always absorbed in Him, who with great attention and reverence chants this stotra (prayer), will achieve the greatest perfection of life without delay
  43. A devotee of Lord Siva is not dear to Lord Siva, but a devotee of Lord Krsna is very dear to Lord Siva
  44. A devotee of Lord Sri Krsna is celebrated in terms of devotional service rendered to the Lord; thus we know Srila Vrndavana dasa Thakura as the son of Narayani
  45. A devotee of Lord Visnu is a demigod, whereas an asura or Yaksa is just the opposite
  46. A devotee of Sri Caitanya Mahaprabhu must engage in preaching in order to increase the followers of the Lord. By thus preaching actual Vedic knowledge all over the world, one will benefit all mankind
  47. A devotee of the Lord, always acting in Krsna consciousness, is automatically liberated. BG 1972 purports
  48. A devotee of the Lord, constantly engaged in devotional service in Krsna consciousness, perfect in self-realization, very quickly attains liberation in the Supreme. BG 1972 purports
  49. A devotee of the Lord, due to wrong association, sometimes imitates the fruitive workers. The fruitive workers want to lord it over the material world
  50. A devotee of the Lord, silently tolerated all the sage's (Durvasa Muni's) injustices & thereby emerged victorious. The King (Ambarisa) was able to control his senses because of the following qualifications, as mentioned in SB 9.4.18-20. BG 1972 purports

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