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- A devotee knows that all these wonderful things which are happening, behind this thing there is Krsna. And Krsna says - we believe that
- A devotee knows that although a conditioned soul has a particular type of body according to his past fruitive activities, factually everyone is part of the Supreme Lord
- A devotee knows that any pleasurable material position is subject to be annihilated at a certain point
- A devotee knows that simply by rendering service to the Lord, he serves everyone. Therefore devotees are real friends to all living entities. Only a pure devotee can preach the glories of the Lord for the benefit of all conditioned souls
- A devotee knows that so-called punishment by the Supreme Personality of Godhead is only His favor to correct His devotee and bring him to the right path
- A devotee knows that the Lord is present everywhere and that one can please Him simply by chanting His holy name
- A devotee knows that there is oneness in diversity
- A devotee knows that they (opulences) are all material, and consequently he is not at all interested in them. As stated in Bhagavad-gita, param drstva nivartate
- A devotee knows that various demigods are but different parts of the Supreme Personality of Godhead and that these parts need not be worshiped
- A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Krsna consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- A devotee like Dhruva Maharaja, by the grace of the Lord, knows all the manifestations of the Lord and their different positions
- A devotee like Maharaja Ambarisa is certainly always busy in many activities. Of course, this material world is full of dangers that one has to meet, but a devotee, because of his full dependence on the Supreme Personality of Godhead, is never disturbed
- A devotee like Maharaja Pariksit does not care a fig for the moon or, for that matter, any of the material planets
- A devotee like Mother Yasoda, a devotee like Radharani, devotees like gopis, devotees like the cowherds boy, they can control Krsna. That is Vrndavana life. So this Krsna consciousness movement is trying to take you there
- A devotee like Narada Muni is addressed as suvrata. Su means "good," and vrata means "vow." Thus the word suvrata refers to a person who has nothing to do with the material world, which is always bad
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A devotee like Prahlada sometimes sees that the Lord is coming from a long distance to pacify him, like a mother responding to a child, saying, "My dear child, do not cry. I am coming
- A devotee made the following statement about the queens at Dvaraka: "How shall I describe the glories of the queens of Dvaraka who were personally engaged in the service of the Lord"
- A devotee may act as an ordinary human being or as a strict follower of Vedic injunctions. In either case, everything he does is favorable for the advancement of devotional service because he is in Krsna consciousness
- A devotee may be...
- A devotee may be engaged in earning money, but he uses that money for propagating the Krsna consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead
- A devotee may be put into difficulty or opulence, but he should accept both as gifts of the Supreme Personality of Godhead and jubilantly engage in the service of the Lord in all circumstances
- A devotee may be tolerant regarding his own interests, but he should not be tolerant when there is misbehavior toward the Lord or the Lord's devotee
- A devotee may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations
- A devotee may foolishly ask for material benedictions, but Lord Krsna does not give him such benedictions, despite the devotee's prayers
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A devotee may have some demoniac qualities?
- A devotee may not be expert in materialistic activities. It is therefore advised in the sastra that materialistic activities are not at all suitable for the living entities, especially the devotees
- A devotee may pray to be delivered from this material world. That is his only aspiration
- A devotee may seem to be living in some place which is far from Vrndavana, but he's living in Vrndavana. That's a fact
- A devotee means, real devotee means, he has no purpose for material gain. That is real devotee. Now we have to see what kind of devotee he is. There are two kinds of devotees: with purpose and without purpose
- A devotee means one who has dedicated his body, mind and words for Krsna. That is the test of devotee, whether he has engaged these three things to the service of the Lord
- A devotee minimizes his defending propensity. A pure devotee knows he is under the shelter of the all-powerful Supreme Lord, and so he is not very anxious about defending himself
- A devotee minimizes or eliminates sex. He does not indulge indiscriminately in sex, begetting offspring as the cats and dogs do
- A devotee more easily attains samadhi, or trance, by constantly remembering the Lord's personal feature along with His holy name, fame, pastimes, etc. Therefore, the concentration of the mystic yogi and that of the devotee are not on the same level
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A devotee must be there, and Krsna must be there. Then all opulences will come. That is the secret. Why a devotee shall go to the forest for meditating or acquiring some mystic powers?
- A devotee must be very sincere in his devotional service; then, although there may be many things wrong on the devotee's part, Krsna will guide him and gradually elevate him to the highest position of devotional service
- A devotee must carry out the order of the Supreme Personality of Godhead
- A devotee must execute his prescribed duties, which are glorious, without material profit. Without excessive violence, one should regularly perform one's devotional activities
- A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept
- A devotee must know the importance of simultaneously understanding Vedanta philosophy and chanting the holy names. If by studying Vedanta one becomes an impersonalist, he has not been able to understand Vedanta
- A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikunthaloka
- A devotee must therefore be completely free from envy, especially of other devotees. To envy other devotees is a great offense, a vaisnava-aparadha
- A devotee must visit a Visnu temple at least once or twice every day, morning and evening. (In Vrndavana this system is followed very strictly. All the devotees in town go every morning and evening to visit different temples
- A devotee must work for everybody's liberation?
- A devotee must work under the direction of a bona fide spiritual master, not imitate the best devotee
- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of yogamaya he is prepared to do anything to love the Supreme Lord better
- A devotee need not feel sorry for not having practiced the kundalini-cakra, or not penetrating the six cakras one after another