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Showing below up to 50 results in range #1,051 to #1,100.

1051. A devotee giving up this body means
1052. A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
1053. A devotee has no demand. He simply engages himself to serve Krsna for the satisfaction of Krsna
1054. A devotee has no distinction whether it is heaven or hell, because Krsna is with him either in heaven or hell. So where there is Krsna, there is no question of hell; it is Vaikuntha
1055. A devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
1056. A devotee has no enmity towards any living entity, but that does not mean that he mixes with everyone. That is prohibited. Aprasangatah means "not to be in intimate touch with everyone
1057. A devotee has no other ambition than to serve Krsna, the Supreme Personality of Godhead
1058. A devotee has no particular interest in any types of liberation. He is satisfied simply by being engaged in the transcendental loving service of the Lord
1059. A devotee has no suffering at all because so-called suffering is also God's grace for a devotee who sees God in everything
1060. A devotee has no vision in his life other than Krsna
1061. A devotee has nothing to fear. He is protected from the attack of enemies, from the attack of Yamadutas. How is that? There are many hundreds and thousands of instances - Prahlada Maharaja, Haridasa Thakura
1062. A devotee has to execute the principles of devotional service exactly as they are, and he must know that however insignificant a living entity may be, the Lord is present within him. A devotee must realize this universal presence of the Lord
1063. A devotee in Krsna consciousness, although far away from the Lord's abode, can elevate himself to that abode simply by thinking of Him constantly-by engagement in Krsna consciousness. BG 1972 purports
1064. A devotee in Krsna consciousness never takes any miserable condition of life to be condemnation by the Supreme Personality of Godhead. He accepts the miserable condition to be the grace of the Lord
1065. A devotee in advanced ecstatic love exclaims, 'O my Lord Ramacandra! O my Lord Ramacandra!' But the yavanas also chant, 'ha rama, ha rama!' Just see their good fortune
1066. A devotee in an adverse condition of life accepts such a condition to be the mercy of the Lord
1067. A devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord (Krsna) does not offer opulence to him
1068. A devotee in dasya-rati
1069. A devotee in full Krsna consciousness appears superficially to be a great karmi, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Lord. This is called bhakti, or devotional service
1070. A devotee in love, wants to love Krsna in His original form
1071. A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
1072. A devotee in santa-rati is not very much willing to render service to the Lord, but a devotee in dasya-rati voluntarily wants to render service. Due to this attitude, the devotee in dasya-rati realizes the SPG more fully than a devotee in santa-rati
1073. A devotee in such a (fallen) position is not as fortunate as one who is chastised by the Lord and put into a position seemingly of helplessness
1074. A devotee in the association of devotees prefers to contemplate the activities of the Lord - how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on
1075. A devotee in this material world uses all material opulences for the service of the Lord because he is planning how to serve the Lord with these opulences, as advised by the Lord Himself
1076. A devotee in this state becomes very eager to learn of the transcendental qualities of the Lord. The most important business of such a devotee is attaining the association of the Lord
1077. A devotee is, being always in Krsna consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee
1078. A devotee is a great hero because he conquers the influence of maya
1079. A devotee is akama, there is no kama. He has no personal desires. His desire is only to remain eternal servant of God. That's all. That is his position. That is not desire. That is his actual position
1080. A devotee is also always kind to everyone
1081. A devotee is also always kind to everyone, even to his enemy. BG 1972 purports
1082. A devotee is also called a muni. The word muni means "thoughtful
1083. A devotee is also sometimes described as uttamasloka, meaning that he is eager to glorify the Supreme Personality of Godhead or the Lord's devotees
1084. A devotee is always anxious to see God, but He (Caitanya) said that - I am not qualified. So even I become broken-hearted not seeing God, still Krsna is My Lord. I may see, or may not see. That is His mercy
1085. A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna
1086. A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna. Consequently he does not like the benefits derived from fruitive activity, yogic meditation or the cultivation of knowledge
1087. A devotee is always distinct from the karmis, although the karmis may dress like devotees
1088. A devotee is always eager to return home, back to Godhead, and remain there as the Lord's associate. This ambition becomes increasingly fervent in his heart, and therefore he does not care about material changes in his life
1089. A devotee is always engaged in drinking the honey from the lotus feet of the Lord. Unless one is freed from all material desires, he cannot actually taste the honey from the Lord's lotus feet
1090. A devotee is always expert because he fully knows the sense of all activities of life, and he is convinced of the authoritative scriptures. BG 1972 purports
1091. A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. BG 1972 purports
1092. A devotee is always free from material contamination. He is fully situated in knowledge, and therefore his sacrifices are intended for the satisfaction of the Supreme Personality of Godhead
1093. A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rama, Lord Krsna, Lord Nrsimhadeva and so on
1094. A devotee is always in the mode of unalloyed goodness; therefore he harms no one
1095. A devotee is always liberated in all stages of life because he is always engaged in the nine items of devotional service - sravanam, kirtanam, etc
1096. A devotee is always nonviolent; he is qualified with all good characteristics. But, in the common world, when there is mischief made by others, he should not forget to become angry, at least for the time being, in order to drive away the miscreants
1097. A devotee is always prepared to render service to the Lord (dasyam gatanam para-daivatena), but for those who are under the spell of illusory energy, He is an ordinary boy - mayasritanam nara-darakena
1098. A devotee is always protected by all of the Supreme Lord's opulences, of which no one can deprive him (tesam nityabhiyuktanam yoga-ksemam vahamy aham (BG 9.22)). Thus a devotee cannot be defeated by any opponents
1099. A devotee is always protected by the Supreme Personality of Godhead. By His inspiration only, the sages came to encourage Dhruva Maharaja and assure him that there was no danger because he was a soul fully surrendered to the Supreme Lord
1100. A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different, but qualitatively both the Lord and His devotee are one and the same