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Show new changes starting from 08:13, 22 June 2024
   
 
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22 June 2024

N    06:33  As everything has got some particular characteristic, similarly we living entities, we must have some particular characteristic. And what is that? That is dharma and jnana, to understand. Jnana means knowledge diffhist +4,644 SharmisthaK talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"as everything has got some particular characteristic, similarly we living entities, we must have some particular characteristic. And what is that? That is dharma and jnana, to understand. Jnana means knowledge"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2024-06-22T06:33:04.000Z}} {{last|2024-06-22T06:33:04.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Cat...")

21 June 2024

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15 June 2024

     15:08  In the animal life, the consciousness is not developed, but in the human form of life, although it is perishable, adhruvam . . . Prahlada Maharaja said adhruvam. Dhruva. Dhruva means certain diffhist −12 Rahul talk contribs
     14:21  Tvasta intended to chant the word indra-satro, meaning, "O enemy of Indra." In this mantra, the word indra is in the possessive case (sasthi), and the word indra-satro is called a tat-purusa compound - tatpurusa-samasa‎‎ 2 changes history −9 [Visnu Murti‎; Nabakumar‎]
     
14:21 (cur | prev) 0 Visnu Murti talk contribs
     
12:47 (cur | prev) −9 Nabakumar talk contribs
     12:48  Unfortunately, instead of chanting the mantra short, Tvasta chanted it long, and its meaning changed from "the enemy of Indra" to "Indra, who is an enemy" diffhist −9 Nabakumar talk contribs
     12:47  The word indra-ha refers to an asura who is always eager to kill Indra. An enemy of Indra is naturally a friend to the asuras, but the word indra-ha also refers to one who follows Indra or who is obedient to him diffhist +10 Nabakumar talk contribs
     12:10  God appears as soon as there is discrepancies in the methodical way. Another place, indrari-vyakulam lokam (SB 1.3.28). Indra. Indra means the heavenly god, and ari means enemy. So indrari, the enemy of the king of heaven. That means demons diffhist +10 Nabakumar talk contribs