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4 July 2024

     05:05  Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"‎ diffhist +13‎ Nabakumar talk contribs
     04:57  Persons who are everlastingly fooled by lust and desire lose all power of understanding their change of body and their stay in a particular body. They cannot comprehend it. BG 1972 purports‎‎ 2 changes history +7‎ [Nabakumar‎ (2×)]
     
04:57 (cur | prev) +2‎ Nabakumar talk contribs
     
04:54 (cur | prev) +5‎ Nabakumar talk contribs
     04:56  He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature‎ diffhist +4‎ Nabakumar talk contribs
     04:50  A cow was sacrificed in the fire, and by mantra, by chanting of the mantra, the cow will come out with a new body, young body. That was not killing‎ diffhist −13‎ Nabakumar talk contribs
     04:25  The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body‎‎ 2 changes history +18‎ [Nabakumar‎ (2×)]
     
04:25 (cur | prev) −3‎ Nabakumar talk contribs
     
04:22 (cur | prev) +21‎ Nabakumar talk contribs
     04:24  When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers‎‎ 2 changes history +3‎ [Nabakumar‎ (2×)]
     
04:24 (cur | prev) −21‎ Nabakumar talk contribs
     
04:23 (cur | prev) +24‎ Nabakumar talk contribs
     04:20  The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all‎ diffhist −7‎ Nabakumar talk contribs
     04:20  One should follow the instructions of the Supreme Personality of Godhead. Then, as stated in Bhagavad-gita, tyaktva deham punar janma naiti mam eti so 'rjuna: (BG 4.9) after giving up one's body, one will return home, back to Godhead‎ diffhist +14‎ Nabakumar talk contribs
     04:12  Krsna conscious person who has studied Krsna only, nothing more, perfectly, then he is fit. This body is not permanent. That's a fact. But tyaktva deham, after giving up this body, no more material body; spiritual body, sac-cid-ananda-vigrahah‎ diffhist −1‎ Nabakumar talk contribs
     04:11  At any rate, we must understand the transcendental importance of Mathura-Vrndavana and Navadvipa-dhama. Anyone who executes devotional service in these places certainly goes back home, back to Godhead, after giving up his body‎ diffhist −7‎ Nabakumar talk contribs
     04:07  They (devotees of god) take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma‎ diffhist −7‎ Nabakumar talk contribs
     04:06  The ultimate aim of yoga is to enable one to give up this body according to his own free will‎ diffhist −7‎ Nabakumar talk contribs
     04:06  The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships‎ diffhist −7‎ Nabakumar talk contribs
     04:03  At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body‎‎ 2 changes history +45‎ [Nabakumar‎ (2×)]
     
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02:59 (cur | prev) +45‎ Nabakumar talk contribs
     04:02  Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth‎ diffhist −7‎ Nabakumar talk contribs
     04:02  Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process‎ diffhist −7‎ Nabakumar talk contribs
     04:01  Sati decided to give up her body because she thought herself to be among the sudras and vaisyas. As stated in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudrah. Women, laborers and the mercantile class are on the same level‎ diffhist −7‎ Nabakumar talk contribs
     04:01  Since it is recommended that vaisyas and sudras should immediately give up their bodies upon hearing blasphemy of an exalted person like Lord Siva, she decided to give up her life‎ diffhist +14‎ Nabakumar talk contribs
     03:55  One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away‎ diffhist +11‎ Nabakumar talk contribs
     03:55  One can voluntarily give up this body and return home, back to Godhead‎ diffhist −7‎ Nabakumar talk contribs
     03:55  It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her‎ diffhist −7‎ Nabakumar talk contribs
     03:55  Mind is the subtle body of the living entity. We may sometimes be absorbed in some thought which is sinful, but if we give up the sinful thought, it may be said that we give up the body‎ diffhist −7‎ Nabakumar talk contribs
     03:36  Insulted, he had to give up that body, and in the sixth manvantara, called the Caksusa manvantara, he was born of the womb of Marisa as Daksa‎ diffhist −7‎ Nabakumar talk contribs
     03:13  In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body‎ diffhist −7‎ Nabakumar talk contribs
     03:13  If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy‎ diffhist −7‎ Nabakumar talk contribs
     03:13  If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies‎ diffhist −7‎ Nabakumar talk contribs
     03:00  I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected‎ diffhist +45‎ Nabakumar talk contribs
     02:59  By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga‎ diffhist −7‎ Nabakumar talk contribs
     02:58  At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him‎ diffhist +72‎ Nabakumar talk contribs
     02:57  As soon as you give up this body, immediately prakrti will take charge. Take charge means the prakrti will test what is the mentality at the time of your death, and he will give you a body like that, automatically‎ diffhist −7‎ Nabakumar talk contribs
     02:57  While you are human being, you, if you utilize your life in that way, then at the end, when you give up this body, you go back to Godhead for eternal life, eternal bliss, eternal knowledge and live happily, without any material miseries‎ diffhist −7‎ Nabakumar talk contribs
     02:55  What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara‎ diffhist −7‎ Nabakumar talk contribs
     02:50  The duty of the part and parcel is to render service to the whole; as much as different limbs of the body are engaged to render service to the whole body. These things are very simple to understand‎ diffhist +13‎ Nabakumar talk contribs
     02:36  Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger‎ diffhist +2‎ Nabakumar talk contribs
     02:35  Vasudeva said, "Although the forces of the senses, strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your (Krsna and Balarama) energy"‎ diffhist −9‎ Nabakumar talk contribs
     02:35  We cannot even understand how the affairs within our body are systematically taking place. The body is a small universe, since we cannot understand how things are happening in this small universe, how can we understand the affairs of the bigger universe?‎ diffhist −9‎ Nabakumar talk contribs
     02:34  Within the material body is the spirit soul, but we cannot see it with the material eyes. When we see a body full of spiritual energy, it is very difficult for us to understand how the spiritual energy can have a body‎ diffhist −43‎ Nabakumar talk contribs

3 July 2024

     18:01  Although I was born in a demoniac family, I may without a doubt offer prayers to the Lord with full endeavor, as far as my intelligence allows‎ diffhist +17‎ Rahul talk contribs
     17:56  When from Brahma understanding, impersonal Brahma understanding, he comes to the platform of understanding Visnu, Lord Visnu, the Supreme Personality of Godhead, he becomes a Vaisnava. That is the perfectional process‎ diffhist +33‎ Sunnanya talk contribs
     17:54  When Visnu expands in His all-pervading aspect, we should understand Him to be the nirakara-nirvisesa-brahmajyoti‎ diffhist +65‎ Sunnanya talk contribs
     17:52  Without bhakti one cannot understand the Supreme Personality of Godhead. The original Personality of Godhead or His innumerable expansions of Visnu are the only objects of worship by all the Vedic rituals and sacrificial performances‎ diffhist +47‎ Sunnanya talk contribs
     17:40  Prahlada Maharaja was a pure devotee. Therefore he does not make any business with God that, "I offer You my prayer to take something from You." We shall discuss these prayers of Prahlada Maharaja one after another‎ diffhist +39‎ Rahul talk contribs
     17:38  Prahlada Maharaja then worshiped and offered prayers to all the demigods, such as Brahma, Siva and the Prajapatis, who are all parts of the Lord‎ diffhist +7‎ Rahul talk contribs
     17:32  Prahlada Maharaja offered this prayer to the Lord for the sake of his father. As a Vaisnava son, despite all the inconveniences imposed upon him by his father, he could not forget his father's affection‎ diffhist +7‎ Rahul talk contribs
     17:30  Prahlada Maharaja is submitting that, "I do not require to be highly elevated to offer my prayers to the Supreme Personality of Godhead." Nobody requires any material acquisition to approach God. We have been discussing this point for the last few days‎ diffhist +7‎ Rahul talk contribs
     17:27  Prahlada Maharaja fixed his mind and sight upon Lord Nrsimhadeva with full attention in complete trance. With a fixed mind, he began to offer prayers in love with a faltering voice‎ diffhist +7‎ Rahul talk contribs
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