Without interpretation (Lectures)

Expressions researched:
"Not by interpretation" |"Not that interpreting" |"no interpretation" |"not allowed interpretation" |"not be interpreted" |"not by interpreting" |"not create interpretations" |"not create interpretations" |"not foolishly interpret" |"not interpret" |"not interpretation" |"not interpreted" |"not interpreting" |"not my interpretation" |"not to interpret" |"not unnecessarily interpret" |"without a wrong interpretation" |"without any false interpretation" |"without any foolish interpretation" |"without any interpretation" |"without any nonsense interpretation" |"without any nonsensical interpretation" |"without any speculation, or interpretation" |"without any unnecessary interpretation" |"without any wishful interpretation" |"without any wrong interpretation" |"without having fashionable interpretation" |"without interpretation" |"without interpretation" |"without manufacturing rubbish interpretations" |"without motivated interpretation" |"without mundane interpretation" |"without my interpretation"

Notes from the compiler: "without * interpretation*" or "no interpretation" or "without interpretation*" or "without * * interpretation*" or "not interpret*" or "without * * * interpretation*" or "not * interpret*"

Bhagavad-gita As It Is Lectures

Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives):

Our research work is imperfect because we are searching everything with imperfect senses. Therefore the result of our research work is also imperfect. It cannot be perfect. We have to accept the perfect knowledge. The perfect knowledge is coming down, as it is stated in the Bhagavad-gītā, just we have begun, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). We have to receive the knowledge from the right source in disciplic succession of spiritual master beginning from the Lord Himself. So Bhagavad-gītā is spoken by the Lord Himself. And Arjuna, the, I mean to say, the student who took lessons of the Bhagavad-gītā, he accepted the whole story as it is, without any cutting. That is also not allowed, that we accept a certain portion of Bhagavad-gītā and reject another portion. That is also not accepted. We must accept the Bhagavad-gītā without interpretation, without any cutting, and without our own whimsical participation in the matter because it should be taken as the most perfect Vedic knowledge. The Vedic knowledge is received from the transcendental sources because the first word was spoken by the Lord Himself. The words spoken by the Lord is called apauruṣeya, or not delivered by any person of the mundane world, who is infected with four principles of imperfectness. A living being of the mundane world has four defective principles of his life, and they are 1) that he must commit mistake, 2) he must be sometimes illusioned, and 3) he must try to cheat others, and 4) he's endowed with imperfect senses. With all these four principles of imperfectness, one cannot deliver the perfect form of information in the matter of all-pervading knowledge. The Vedas are not like that. The Vedic knowledge was imparted in the heart of Brahmā, the first created living being. And Brahmā in his turn disseminated the knowledge to his sons and disciples as they were originally received from the Lord. The Lord, being pūrṇam or all-perfect, there is no chance of His becoming subjected to the laws of material nature. One should therefore be intelligent enough to know that except the Lord, nobody is the proprietor of anything within the universe.