Without interpretation (Books)

Expressions researched:
"Not by interpretation" |"Not that interpreting" |"no interpretation" |"not allowed interpretation" |"not be interpreted" |"not by interpreting" |"not create interpretations" |"not create interpretations" |"not foolishly interpret" |"not interpret" |"not interpretation" |"not interpreted" |"not interpreting" |"not my interpretation" |"not to interpret" |"not unnecessarily interpret" |"without a wrong interpretation" |"without any false interpretation" |"without any foolish interpretation" |"without any interpretation" |"without any nonsense interpretation" |"without any nonsensical interpretation" |"without any speculation, or interpretation" |"without any unnecessary interpretation" |"without any wishful interpretation" |"without any wrong interpretation" |"without having fashionable interpretation" |"without interpretation" |"without interpretation" |"without manufacturing rubbish interpretations" |"without motivated interpretation" |"without mundane interpretation" |"without my interpretation"

Notes from the compiler: VedaBase query: "without * interpretation*" or "no interpretation" or "without interpretation*" or "without * * interpretation*" or "not interpret*" or "without * * * interpretation*" or "not * interpret*"

BG Preface and Introduction

BG Introduction:

Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. We have to accept perfect knowledge which comes down, as is stated in Bhagavad-gītā, by the paramparā (disciplic succession). We have to receive knowledge from the proper source in disciplic succession beginning with the supreme spiritual master, the Lord Himself, and handed down to a succession of spiritual masters. Arjuna, the student who took lessons from Lord Śrī Kṛṣṇa, accepts everything that He says without contradicting Him. One is not allowed to accept one portion of Bhagavad-gītā and not another. No. We must accept Bhagavad-gītā without interpretation, without deletion and without our own whimsical participation in the matter. The Gītā should be taken as the most perfect presentation of Vedic knowledge. Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself. The words spoken by the Lord are called apauruṣeya, meaning that they are different from words spoken by a person of the mundane world who is infected with four defects. A mundaner (1) is sure to commit mistakes, (2) is invariably illusioned, (3) has the tendency to cheat others and (4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.