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Tridandi-sannyasa

Revision as of 11:34, 22 November 2011 by Visnu Murti (talk | contribs) (Created page with '<div id="compilation"> <div id="facts"> {{terms|"tridanda"|"tridandi-bhiksu"|"tridandi-goswami"|"tridandi-sannyasa"|"tridandi-sannyasi"}} {{notes|}} {{compiler|Visnu Murti}} {{co…')
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Expressions researched:
"tridanda" |"tridandi-bhiksu" |"tridandi-goswami" |"tridandi-sannyasa" |"tridandi-sannyasi"

Srimad-Bhagavatam

SB Canto 3

SB 3.6.36, Purport:

One must attempt to engage one's bodily, mental and verbal activities in the transcendental glorification of the Lord, otherwise such activities will remain unchaste and impure. The existence of the conditioned soul can be purified only by the method of engaging mind and speech in the service of the Lord. The tridaṇḍi-sannyāsī of the Vaiṣṇava school accepts three rods, representing the vow to engage in the service of the Lord with body, mind and speech, whereas the ekadaṇḍi-sannyāsī takes the vow to become one with the Supreme. Since the Lord is the Absolute, there is no distinction between Him and His glories. The glories of the Lord as chanted by the Vaiṣṇava sannyāsī are as substantial as the Lord Himself, and thus while glorifying the Lord the devotee becomes one with Him in transcendental interest, although he remains eternally a transcendental servitor. This simultaneously one and different position of the devotee makes him eternally purified, and thus his life becomes a complete success.

Page Title:Tridandi-sannyasa
Compiler:Visnu Murti, RupaManjari
Created:22 of Nov, 2011
Totals by Section:BG=0, SB=5, CC=9, OB=2, Lec=15, Con=5, Let=4
No. of Quotes:40