So far as I am concerned (Letters)

Expressions researched:
"as far as i am concerned" |"so far i am concerned"

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 28 July, 1958:

With reference to my interview with you yesterday, I beg to inform you that the cause of our difference of opinion is based on the fact that you have got you own opinion in the matter of preaching our spiritual culture in the foreign countries but so far I am concerned I am conducted by the order of a superior authority and liberated person. My spiritual master Om Visnupada Sri Sri Bhaktisiddhanta Sarasvati Goswami Maharaja wanted it and just trying to serve Him without any personal whim.

1968 Correspondence

Letter to Gargamuni -- Los Angeles 12 February, 1968:

Please accept my blessings. I am in due receipt of your letter dated Feb. 10, 1968, and have noted the contents. The matter is little more risky in the sense that the rent is $400 per month, but you have assurance from friends and your own resources of $250, so balance is $150 which I think you can collect from the meetings very easily. So far I am concerned I always take risk for Krishna. I came here in your country risking my life. And still although I am physically unfit, I am trying to execute the orders of my Guru Maharaja as far as possible. So to take risk for Krishna is very good. You know the history of my starting the society in 1966, it was all risky, and I was alone, but I took it depending on Krishna. So I think if you take the risk of $150, for Krishna's sake, Krishna will supply you the required money undoubtedly. It depends however on your personal discretion, but I am hopeful that if you take the risk it will not be bad. In the meantime, Upendra is also released earlier from his internment, and I think if he takes some job he can also help. So try to open this branch and let us depend on Krishna's Good Will.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

It is not a sectarian movement meant for a certain class of men, but it is a necessary movement for all humanity irrespective of caste, creed, or color. So far I am concerned, I am a humble disciple of His Divine Grace, Om Visnupad Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja, who was the original pioneer of spreading this movement in the Western world. During his lifetime, up to 1936, he started 64 main centers all over the world, including centers in Berlin, Germany, and London, England. His Divine Grace entrusted me to spread this movement in the Western countries, and since 1965, I am trying in my humble way to spread this movement in this part of the world. I am recognized Acarya of this movement, as will be evidenced by the enclosed copies of different branches of the Gaudiya Math institutions. The certificates enclosed herewith are signed by my God-brothers, who have now different branches of the same Gaudiya Math Institution which I am now spreading in this country. So, originating from Caitanya Mahaprabhu, there are thousands of centers all over India for spreading this Krishna Consciousness philosophy. There will be a very big conference at Mayapur, at which thousands of people will attend, celebrating the Advent Day of Caitanya Mahaprabhu, in March. So, ___ by the United Nations, NGO Section, we shall ___ ate information about the United nations to millions of ___ in India and all over the Eastern world. We spread ___ ious to disseminate the ideas of Krishna Consciousness ___ ion with the United Nations, because it will be a great ___ wards bringing peace to the world.

Letter to Dayananda -- Montreal 7 July, 1968:

So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground. Some lawyers advised me to appeal but I did not like the idea. Here in Canada, I may get a permanent visa but the difficulty is that during the winter the severe cold here may be unbearable for me or for my attendants. The male attendant, Gaurasundara, may agree, but the female attendant, Mrs. Gaurasundara, is not agreeable. Anyway—apart from this point of view, it is sure that I personally cannot tolerate the severe cold here. Under the circumstances, if some arrangement is made in Florida, then during the winter season, we can work there, and as you have said that many tourists and well-to-do men assemble there, it will be a good opportunity for preaching Krishna Consciousness at that time. Another point is that I would have preferred to have permanent residence visa in USA rather than in Canada, and I have heard that if somebody adopts me as a child or something else, I can get the permanent visa. But if you adopt me as your old child, probably the visa department will laugh, that what you will do with an old child who is going to die very soon. But, if there is possibility to adopt me as old father, then you can try for it. If there is any law that you can adopt any old man as your father, and take care of him, then you can inquire from the Los Angeles immigration department and try for it.

Letter to Jadurani -- Montreal 9 July, 1968:

So, Krishna appears only once in a day of Brahma, and that takes a rotation of unlimited trillions of solar years. So some incidences take place in one day, and other incidents take place in another day. Just like we do something today, something else in a week, and we forget today's action tomorrow, and tomorrow's action after a week. And that is the nature of conditioned life. Therefore, Brahma being a big conditioned soul, this forgetfulness of one's affairs in the next day are not uncommon. Just as we are forgetful, Brahma also is subject to forgetfulness. Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

I enquired from Mssrs. Crown Assets Disposal Corporation of Ottawa, and I understand that they have fixed the price of the house at about $400,000.00 (four hundred thousand dollars). So far I am concerned, I cannot pay the whole amount at once, but I can accept whatever terms Your Excellency may be pleased to think proper. But as I am a missionary worker, I can take the responsibility of paying $12,000.00 (twelve thousand dollars) per year, each year in advance. If Your Excellency would kindly consider my activities as very essential for the human society at large, you can do something by which I can make proper utilization of the house as above mentioned. This favor will be a great deal of help to the cause of human society, and good name and fame for the Government of Canada.

Letter to Rupanuga -- Montreal 30 August, 1968:

So our members of Krishna Consciousness all over the world who are engaged in preaching Lord Krishna's desire, that everyone should surrender unto Him, so one who has taken up seriously to preach this message in the world, he is considered as doing well. So my conclusion is that Buffalo is doing well because you are doing well. I am so glad to see that one of my sincere disciples has sacrificed everything for spreading Krishna Consciousness, and I am so pleased upon you that you are showing the example of an ideal householder. Srila Bhaktivinode Thakura was also a householder, but he lived in so perfect Krishna Consciousness that he is better than many Sannyasis like us. So far I am concerned, I could not live like Bhaktivinode Thakura because I was disgusted with my family members and I was obliged to give up my family life. But Krishna is so kind that although I left my few children born out of this physical body, Krishna has sent many nice beautiful obedient children for propagating my mission. And you are one of them. So I am very much obliged to you.

Letter to Gurudasa -- Seattle 16 October, 1968:

Please accept my blessings. I am in due receipt of your nice letter dated Oct. 11, 1968, and by reading the contents it was so much encouraging, for me. Previous to this I received one letter from Mukunda and that was also very encouraging, so I am sure combined together you will have a great success in starting the ISKCON temple in London. I have also received one letter from Ginsberg, that Mr. Tom Driberg is an intimate friend of Ginsberg and he has already written to him promising all help to us. So by Grace of Krishna there you are meeting nice gentlemen, interested gentlemen, and I hope it will come very grand success. And so far I am concerned, I may be going back again to Montreal, because there is an interview with the Consulate General in Montreal on the 25th Oct., and from there I may be going to Santa Fe, and from there I may be going to Los Angeles, so my program is going on here. Here also in Seattle there is work going on. And similarly I am receiving report from New Vrindaban and Columbus that our Hayagriva Brahmacari, Professor Howard Wheeler, he is also doing there preaching amongst the students. So by the Grace of Krishna this mission is going on nicely, and I shall be glad to hear from you further good news. Please offer my blessings to your good wife, Yamuna, as well as all other devotees, Mukunda, Syamasundara., Malati, Janaki, and Sarasvati devi. I hope this will find you in good health. Thanking you once more for writing me.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 29 February, 1969:

Regarding the Back To Godhead scheme, the idea is that you pay $750 and receive 5,000 copies. Now you distribute this as you like. If you sell for 50 cents per copy, then it comes to $2,500, but I do not think it will be possible to sell them all at 50 cents retail price. So you appoint stores to sell copies, and you will get 30 cents per copy for these without fail. You are purchasing for 15 cents so even selling wholesale you make profit of 15 cents. If you sell 3,500 copies at wholesale price, then the intake is $1,050. If you are not able to sell all of the copies, then still you should have an income profit of at least $500, selling at wholesale price. If you make more profit you should do so, and I have no objection. But whatever you sell after the 1,500 copies sold retail is profit for your temple. What ever balance has not been sold will be distributed free, and you should apply for concession rates at the Post Office. In Los Angeles, we have already applied, and the postal charge will be about 3 cents or 4 cents per issue. So as far as I am concerned, I shall collect about $3,000 monthly. Out of this, $2,000 is to be paid to Dai Nippon, and I will keep $1000. Out of this amount, the postal charges will take about $300-400, and the balance $600 I shall spend for developing of the press department. So from Back To Godhead I don't want anything for my book fund. I simply want my books to be nicely distributed.

Letter to Dr. Syama Sundar -- New York 12 April, 1969:

So far I am concerned, I am always for cooperation, and I don't criticize anybody. I am very busy with my own work. Rather I welcome everyone's cooperation. If you think there is possibility of cooperation you can open negotiation directly with Sripada Audolomi Maharaja. If we cooperate, we can do tremendous service for Lord Caitanya in the matter of propagating the mission of Lord Caitanya very nicely. I am prepared to cooperate in every way, but I wonder if the other side is prepared for this also. I shall be happy to hear from you soon.

1970 Correspondence

Letter to Kirtanananda -- Los Angeles 18 February, 1970:

So carry on this work more enthusiastically and you will feel more and more jubilant in transcendental bliss. So far I am concerned, because our relationship is father and son, so nobody will be more satisfied than me by seeing your successful preaching work. Nobody in this world likes to be defeated by somebody else, but the father when he is defeated by the son feels more pleasure. Therefore, I may once more request you to try your best to construct New Vrindaban an exact duplicate of Vrindaban, and that will give me the highest pleasure.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita "sucinam srimatam gehe yogabhrasta samyayate" (BG 6.41) which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

We are not separated actually. There are two—vani or vapu. So vapu is physical presence and vani is presence by the vibration, but they are all the same. So Krsna when He was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita. So far I am concerned, I do not factually feel any separation from my Spiritual Master because I am trying to serve Him according to His desire. That should be the motto. If you kindly try to fulfill my mission for which you have been sent there, that will be our constant association.

Letter to Gargamuni -- Tokyo August 23, 1970:

I am very glad to note that you are now realizing that without executing the regular routine work of spiritual life nobody can grow spiritual strength and without spiritual strength nobody can preach the Krsna Consciousness Movement. Both of you are my great hopes. You have done great service to the cause of the Society and I always consider you as two strongest pillars of the Society. Sriman Brahmananda Swami Maharaja joined me in my apartment in New York sometimes in 1966 and since then he is working so hard for upliftment of our activities and later on you also joined to help the Movement so strenuously. So your service to Krsna in this connection will never go in vain even though accidentally something contrary has been done. So far I am concerned, I am the same Spiritual Father and Guide of both of you and I have prayed all along to Krsna for bringing you back to your good conscience. I hope Krsna is already helping you sitting in your heart and thus you are executing the regulative principles.

1971 Correspondence

Letter to Upendra -- Gorakhpur 16 February, 1971:

Yes, progress of devotional service becomes choked up when there is gross offense to the Spiritual Master. So far I am concerned, you have no offense. You are carrying my order so faithfully in a far distant place. So you always have my blessings and Lord Caitanya's blessings. Do not think otherwise. Even if you think you have committed offenses, it is like kicking of the small child, which is taken pleasingly by the parents. So don't worry about it. Krishna will give you all protection. I'm so pleased upon you that on my order you have gone to distant places and faithfully served the cause. I thank you for this attempt.

Letter to Satsvarupa -- Bombay 26 February, 1971:

So far as my translating of the rest of Srimad-Bhagavatam is concerned, that is my next program. After returning from India I shall be seriously engaged in translating work. I shall continue as before and shall record two tapes daily. Time is short and I am aging but I want to publish all of Srimad-Bhagavatam and as you are doing now. Publishing Srimad-Bhagavatam chapter-wise is very nice and it should be continued and as soon as all the chapters of a canto are finished, we make it into a book, either in Japan or U.S.A. as is suitable. But my only request to you all is that the two tapes, regularly sent every day must be finished being transcribed, edited, composed, layed out and printed all in one week. In this way two tapes daily must be ready for printing. Then it will be nice. So far I am concerned, although I am getting old, I guarantee I shall give you two tapes daily provided you guarantee to finish printing two tapes daily. That will encourage me more and more.

Letter to Phyllis Zakheim -- Los Angeles 3 July, 1971:

Please accept my greetings. I am in due receipt of your letter dated 16th June, 1971 and have noted the contents. Please know it that "Nara Narayana" is a spirit soul, and not the physical body. That physical body was given by you, so it is very good that you take care of the physical side. So far I am concerned, I am giving him spiritual enlightenment, and I am taking care of that. So if you will take care of the physical side, that will compromise the situation.

Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:

Regarding the Bengali translation by S. Ganguli, it is almost perfect; 90%. But 10% incorrect is not his fault. He is a new man. Therefore there are little discrepancies with our thoughts. Besides that there are some mistakes in spelling as Sanskrit verses. On the whole we can immediately start the Bengali paper but there is not one qualified man who can check over the correctness of the papers. Even it is 99% all right, still that 1% must be corrected. So far I am concerned, I cannot give my time to this. The best thing would have been if this Mr. Ganguli would come and be our student and learn our philosophy carefully and then he would be most suitable man for becoming editor of our Bengali paper. Do you think that Amrtananda will be able to check as the second Bengali man? Ask him if he is able to check the papers. Then jointly with the endeavor of Amrtananda and Ganguli you can start the Bengali paper as well as publish books.

1972 Correspondence

Letter to Lalitananda -- New Vrindaban 2 September, 1972:

Please accept my blessings. Thank you very much for your letter dated August 26, 1972, and I have noted the contents carefully, along with your check for $50, which has been duly deposited in my Book Fund. Thank you very much. As for your questions, Lalitananda means one who takes his pleasure from Lalita, who is one of the chief Gopis around Krishna. So you are the servant of one who takes his bliss from Lalita. Yes, if there is arrangement for swinging the deities sometimes, that is all right. Anything may be done which will be pleasing to the Lord, and He is often fond of swinging motions. You may place cows and peacocks on the altar at Montreal, that will be nice. So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted. How will you get photos from all angles of vision for the carving process? Unless it can be done very nicely, just perfectly realistic, he should not do it. Yes, God is always there in His Arca Vigraha form, either as Krishna or Rama or Caitanya, whatever. So He must be offered all respects as if He is there personally present, and if you are always sincerely chanting and following our Krishna Consciousness programme of chanting and other things you will very quickly develop the eyes to see Krishna there.

Letter to Revatinandana -- Ahmedabad 10 December, 1972:

So far I am concerned, we have just completed our pandal programme in Hyderabad and it was very, very successful. In that portion there was no rain for two years, but due to our Sankirtana yagna the rain came and everyone was happy that we came to make it rain, and besides that they gave us some nice land in the most central marketplace of the city and we are raising up a gorgeous temple with the help of the local devotees. In the pandal programme sometimes I am thinking of you, how you are always playing the drum and singing. You are a very nice singer, that much I recall. Now give all the new brahmacaris your best instruction for making spiritual advancement, you are one of my senior disciples, so that much, if you do, that will be the best service.

1973 Correspondence

Letter to Damodara -- Bombay, India 9 January, 1973:

Regarding the several smaller temples being dependent upon the central temple of Washington D.C., that is up to you to decide, but so far I am concerned, I have not got much stock in such centralized management or organization. I never wanted that any of my temples shall be dependent upon the other temples. Rather, our main business is to train up men to be self sufficient and competent in many ways to carry on the preaching work, not to make them into specialists or to minimize their responsibility by centralizing everything. If each center must rely upon its own strength to stand, that will be better training ground for the devotees. We must learn how to do all kinds of varieties of engagements on Krsna's service, not that we shall expect anyone else to act for us and thus avoid something ourselves. But for reasons of spreading Krsna Consciousness movement, we may sometimes centralize, just like the books and money for BBT are managed by Karandhara in Los Angles. In that case, for more than one man to be dealing with Dai Nippon, overseeing the general production and financial condition of the books, if that were left for each temple to manage, there would be great difficulty and the books would get neither printed nor paid for nor distributed widely. So in that case, centralized management is preferable. But in the case of new temples, it is better if they must have to struggle a little while to establish themselves in their cities, become familiar with the local city officials and leading citizens, elicit support from all quarters of the city, like that, otherwise these things will be neglected and there will be false dependency upon the outside supplies. This will deteriorate everything. Our purpose of Krsna consciousness movement is to create first class servants of Krsna, that means they know how to do everything.

1974 Correspondence

Letter to Subala -- Mayapur 15 October, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated September 20, 1974 and I was very glad to read the contents. I thank you for following the order of your spiritual master. This is the motto of our spiritual life: yasya prasadad bhagavata prasadao. My other godbrothers they are concerned with litigations, politics, and diplomacy, so what is the pracara? As far as I am concerned I have the blessings of my guru maharaj. I do not need anything else. That is how I went to your country, just to try to carry out his order. By his blessings it has come out successful.