So Buddhist philosophy, they also make the ultimate goal zero, and these Māyāvādīs, they also make the ultimate goal... Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not understand that there is life, blissful life, by serving Kṛṣṇa. Therefore, here Arjuna is playing just like ordinary man. So he says to Kṛṣṇa, "You wanted me to fight, to become happy, to get the kingdom, but by killing my own men? Oh, nimittāni viparītāni. You are misleading me." Nimittāni ca paśyāmi viparītāni. "I'll not be happy by killing my own men. That is not possible. How You are inducing me?" So he said, nimittāni ca viparītāni paśyāmi. "No, no." Na ca śaknomy avasthātum: "I cannot stand here. Let me go back. Take my chariot back. I'll not stay here." Na ca śaknomy avasthātuṁ bhramatīva ca me manaḥ (BG 1.30). "I am becoming bewildered. I am puzzled now."
So this is the position, material world. We are always in problem, puzzle, and when something better is proposed to the materialistic person, that "You take to Kṛṣṇa consciousness, you'll be happy," he sees nimittāni viparītāni, just opposite. "What this Kṛṣṇa consciousness I shall happy? My family is in trouble or I have got so many problems. What this Kṛṣṇa consciousness will help me?" Nimittāni ca viparītāni. This is material condition of life. Therefore it requires time, little time to understand. That is Bhagavad-gītā.