This manifestation becomes magnificent at a certain interval, and again it disappears. That is the work of the prakṛti. But it is working eternally; therefore prakṛti is eternal. It is not false. Because the Lord has accepted, mama prakṛti, "My prakṛti." Apareyam itas tu viddhi me prakṛtiṁ parām (BG 7.5). Bhinnā prakṛti, bhinnā prakṛti, aparā prakṛti, this material nature is a separated energy of the Supreme Lord, and the living entities, they are also energy of the Supreme Lord, but they are not separated. They are eternally related. So the Lord, the living entity, the nature, material nature, and time, they are all eternal. But the other item, karma, is not eternal. The effects of karma or activity may be very old. We are suffering or enjoying the results of our activities from a time immemorial, but still, we can change the result of our karma, or activity. That will depend on our perfect knowledge. We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gītā.
Perfect knowledge (Lectures, BG)
Expressions researched:
"perfect knowledge"
|"perfected knowledge"
|"perfection of acquiring knowledge"
|"perfection of knowledge"
|"perfection of our knowledge"
Lectures
Bhagavad-gita As It Is Lectures
Page Title: | Perfect knowledge (Lectures, BG) |
Compiler: | Mayapur, RupaManjari |
Created: | 06 of Oct, 2011 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=146, Con=0, Let=0 |
No. of Quotes: | 146 |