So we have to understand Bhagavān from Bhagavān. Then we understand Him asaṁśayaṁ samagram. Paramātma-jñāna, brahma-jñāna, they are partial. Bhagavān is sac-cid-ānanda. Sac-cid-ānanda. So brahma-jñāna means the knowledge of eternity; paramātma-jñāna means the knowledge of all-pervasive Godhead. Everywhere present. That is Paramātmā. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). When one can understand that God is within this universe, aṇḍāntara-stha-paramāṇu-cayāntara-stham, He is within the atom, this is paramātma-jñāna. But that is also not complete. But when you come to the understanding of Bhagavān, aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), that understanding is complete. Śrī Bhagavān is the possessor of all kinds of opulences. Then what is difficulty for Him to remain within the atom? Aiśvaryasya samagrasya. He can remain within the atom, He can remain within the universe in His gigantic virāṭ form, as He showed to Arjuna, virāḍ-rūpa. Aṇor aṇīyān mahato mahīyān. He's smaller than the smallest and greater than the greatest. In this way, Kṛṣṇa will explain Himself.
Paramatma-jnana means
Lectures
Bhagavad-gita As It Is Lectures
So brahma-jñāna means the knowledge of eternity; paramātma-jñāna means the knowledge of all-pervasive Godhead.
Lecture on BG 7.1 -- Hyderabad, August 22, 1976: Page Title: | Paramatma-jnana means |
Compiler: | Rishab |
Created: | 04 of Nov, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=2, Con=0, Let=0 |
No. of Quotes: | 2 |