Killing animals (CC)
Expressions researched:
"animal-killer"
|"animals and kill"
|"killing of animals"
|"killing of poor animals"
|"killing so many animals"
Sri Caitanya-caritamrta
CC Adi-lila
This verse, quoted from Śrīmad-Bhāgavatam, was spoken by Lord Kṛṣṇa to His friends when He was taking rest underneath a tree after His pastime of stealing the clothes of the gopīs (vastra-haraṇa-līlā). By quoting this verse, Caitanya Mahāprabhu teaches us that we should be tolerant like trees and also beneficial like trees, which give everything to the needy persons who come underneath them. A needy person may derive many advantages from trees and also from many animals, but in modern civilization people have become so ungrateful that they exploit the trees and animals and kill them. These are some of the sinful activities of modern civilization.
Similarly, Śrīmad-Bhāgavatam 10.1.4 states:
- nivṛtta-tarṣair upagīyamānād
- bhavauṣadhāc chrotra-mano-’bhirāmāt
- ka uttamaśloka-guṇānuvādāt
- pumān virajyeta vinā paśu-ghnāt
"Who but the animal-killer or the killer of the soul will not care to hear glorification of the Supreme Personality of Godhead? Such glorification is enjoyed by persons liberated from the contamination of this material world."
"According to the Koran, there are two ways of advancement—through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment (nivṛtti-mārga), the killing of animals is prohibited."
Sometimes Christian priests come to us inquiring, "Why are our followers neglecting our scriptures and accepting yours?" But when we ask them, "Your Bible says, "Do not kill." Why then are you killing so many animals daily?" they cannot answer. Some of them imperfectly answer that the animals have no souls. But then we ask them, "How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls?" According to the Vedic scriptures, within the body is the owner of the body, the soul. In the Bhagavad-gītā (2.13) it is said:
- dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā
- tathā dehāntara-prāptir dhīras tatra na muhyati
"As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change."
Because the soul is within the body, the body changes through so many forms. There is a soul within the body of every living creature, whether animal, tree, bird or human being, and the soul is transmigrating from one type of body to another. When the scriptures of the yavanas—namely the Old Testament, New Testament and Koran—cannot properly answer inquisitive followers, naturally those advanced in scientific knowledge and philosophy lose faith in such scriptures. The Kazi admitted this while talking with Śrī Caitanya Mahāprabhu. The Kazi was a very intelligent person. He had full knowledge of his position, as stated in the following verse.
CC Madhya-lila
"Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance. All these are unwanted creepers."
There is a certain pattern of behavior prescribed for those actually trying to become perfect. In our Kṛṣṇa consciousness movement we advise our students not to eat meat, not to gamble, not to engage in illicit sex and not to indulge in intoxication. People who indulge in these activities can never become perfect; therefore these regulative principles are for those interested in becoming perfect and going back to Godhead. Kuṭīnāṭī, or diplomatic behavior, cannot satisfy the ātmā, the soul. It cannot even satisfy the body or the mind. The culprit mind is always suspicious; therefore our dealings should always be straightforward and approved by Vedic authorities. If we treat people diplomatically or duplicitously, our spiritual advancement is obstructed. Jīva-hiṁsana refers to the killing of animals or to envy of other living entities. The killing of poor animals is undoubtedly due to envy of those animals.
Page Title: | Killing animals (CC) |
Compiler: | Labangalatika |
Created: | 07 of Feb, 2011 |
Totals by Section: | BG=0, SB=0, CC=21, OB=0, Lec=0, Con=0, Let=0 |
No. of Quotes: | 21 |