So Kṛṣṇa, Arjuna is thinking of the śreyas and preyas. Actual śreyas means to achieve Kṛṣṇa consciousness. That is wanting in Arjuna. He is showing that feature of life, that he wants better the society, friendship and love. He does not want to kill them. Then everything will be finished. But actually the fact is that even after killing the so-called kinsmen, if he can satisfy Kṛṣṇa, that is his śreyas. That is his śreyas. That he does not know. And because he does not know, therefore this Bhagavad-gītā is there. He is playing the part that he does not know that Kṛṣṇa is the ultimate goal of life, not this so-called society, friendship and love. He is playing that part, that he does not know. He is thinking that "Kṛṣṇa is not important." Kṛṣṇa has already asked him to fight, but he is considering that "Kṛṣṇa, You are asking me to fight, and I have to kill my own kinsmen. Then where is my victory?" So therefore he said... Here in the previous verse, he has said, paśyāmi viparītāni keśava: (BG 1.30) "You are asking me to fight, for my victory, for my happiness, but I see it will be just the opposite." Paśyāmi viparītāni. This is his problem. And to solve this problem, Arjuna became the disciple of Kṛṣṇa, and Kṛṣṇa advised him this Bhagavad-gītā, and that is the prelude. Unless Arjuna plays like that, ordinary man...
Disciple of... (Lectures)
Lectures
Bhagavad-gita As It Is Lectures
Page Title: | Disciple of... (Lectures) |
Compiler: | Visnu Murti, Serene |
Created: | 26 of May, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=76, Con=0, Let=0 |
No. of Quotes: | 76 |