Contention
Bhagavad-gita As It Is
BG Chapters 7 - 12
Therefore the monistic contention that ultimate truth is formless and that form is imposed does not hold true. It is clearly stated here that it is not imposed. From the Bhagavad-gītā we can clearly understand that the forms of the demigods and the form of the Supreme Lord are simultaneously existing and that Lord Kṛṣṇa is sac-cid-ānanda, eternal blissful knowledge. The Vedic literature confirms that the Supreme Absolute Truth is knowledge and blissful pleasure, vijñānam ānandaṁ brahma (Bṛhad-āraṇyaka Upaniṣad 3.9.28), and that He is the reservoir of unlimited auspicious qualities, ananta-kalyāṇa-guṇātmako 'sau (Viṣṇu Purāṇa 6.5.84). And in the Gītā the Lord says that although He is aja (unborn), He still appears. These are the facts that we should understand from the Bhagavad-gītā. We cannot understand how the Supreme Personality of Godhead can be impersonal; the imposition theory of the impersonalist monist is false as far as the statements of the Gītā are concerned. It is clear herein that the Supreme Absolute Truth, Lord Kṛṣṇa, has both form and personality.
Page Title: | Contention |
Compiler: | Rishab, RupaManjari |
Created: | 26 of May, 2011 |
Totals by Section: | BG=2, SB=4, CC=0, OB=3, Lec=5, Con=11, Let=2 |
No. of Quotes: | 27 |