Category:Should Accept
"should accept"
Pages in category "Should Accept"
The following 89 pages are in this category, out of 89 total.
A
- A devotee may be put into difficulty or opulence, but he should accept both as gifts of the Supreme Personality of Godhead and jubilantly engage in the service of the Lord in all circumstances
- A devotee of the Lord should accept any kind of work, sacrifice, or charity which will help him in the discharge of devotional service to the Lord. BG 1972 purports
- A son is required . . . why one should accept a wife for begetting son? Putra-pinda-prayojanam. According to Vedic dharma the pinda-dana, offering pinda, oblations to the forefather, putra is pun-namno narakad yasmat trayate iti putrah
- According to one's sinful activities, he should accept a program of atonement. As mentioned before, there are different atonements for different sinful activities
- According to Sri Caitanya Mahaprabhu, this (CC Madhya 20.352) is the way an incarnation should be accepted
- After giving up this body I'll have to accept another body. Now the question is, "What kind of body I shall accept next?" This preparation is necessary
- All the gold mines are created by the energy of the Supreme Personality of Godhead. Therefore, why should one accept a magician who can manufacture only a small portion of gold
- Although according to the Vedic system of education one must be given instruction by intellectual persons like brahmanas, if someone lower on the social scale has learned the truth, one should accept him as a teacher and learn from him
- Anything favorable for the development of Krsna consciousness should be accepted, and anything unfavorable should be rejected. BG 1972 purports
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
E
- Even if one has not developed this consciousness (that whatever we see to be the energy of the Supreme Lord), one should accept it theoretically from the instructions of the spiritual master and should worship the arca-murti, or form of the Lord
- Even though Krsna is the cause of everything, you should accept what Krsna wants. Not that because He is the cause of everything, everything should be accepted
- Every human being, for his own interest, should accept a Spiritual Master and abide by His order. This is the Vedic system, and whatever we are trying to do, it is in pursuance of the old order
- Every man should perform his occupational duty in the light of his particular tendency. According to his abilities, one should accept a position in the varnasrama institution
- Everyone has to work for maintenance of his body and soul together, & Krsna recommends herein (BG 9.27) that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Krsna. BG 1972 p
- Everyone in the line of Sri Caitanya Mahaprabhu’s devotional cult should accept the words of the spiritual master and thus spread the Krsna consciousness movement
F
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- For curing some disease the doctor says that injection or surgical operation. That is painful, but to cure the disease we should accept that thing. Similarly, if you want to become free from this material body, then you should accept, accept this pain
- For our spiritual advancement of life we must have the sense that "Why we should accept unnecessary things which is not at all important?" The four things are restricted: no illicit sex, no meat-eating, no gambling, no intoxication
I
- I am so much obliged to you for the fine sentiment you have expressed in connection with my humble service; but this is not very extraordinary - every human being, for his own interest, should accept a Spiritual Master and abide by His order
- If they do not accept authority, why they become authority? Who will accept them? If everything is depending on mental speculation, then why they should be accepted as authority?
- If we want to solve the problems of life, we should accept Krsna as the supreme teacher. This is the instruction of Bhagavad-gita and Arjuna
- If you want to become sura, there is no impediment, there is no obstacle. You can become. Simply you have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required
- In Christian Bible they pray, "O God, give us our daily bread." So one should accept that it is supplied by God. So if one does not even accept this obligation, then he is sinful, certainly
- In Kali-yuga the injunction is that no one should accept sannyasa. Of course, those who actually follow the rules and regulations must take sannyasa. Generally, however, people are unable to accept sannyasa life
- In the human form of life if we come to senses, that "Why I shall accept repetition of birth, death, old age, disease and so many miserable conditions?" then that is called sense. That is intelligence
- In the process of surrender (saranagati) there are six items. The first is that one should completely depend on Krsna, and the next is that one should accept everything favorable for Krsna's service - anukulyasya sankalpah
- In the Srimad-Bhagavatam it is recommended by Prahlada Maharaja that unmarried boys should accept this Bhagavata dharma or Krishna Consciousness for their life's benefit
- In the Vedic civilization it is recommended that one retire from family life at the end of his fiftieth year and go to vana, the forest. When he becomes expert or accustomed to forest life, or retired life as a vanaprastha, he should accept sannyasa
- Instead of plunging oneself into the ocean of material activity, one should accept material activity only to maintain body and soul together
- Intelligent persons, avoiding useless argument and speculation, should accept what is stated in scriptures like the Vedas, Gita, and Srimad-Bhagavatam and follow the principles they set down. This will lead one to understanding (God). BG 1972 purports
- It is natural that one should accept the wife selected by one's father, just as a son accepts the name given by the father or as he accepts the property offered by the father. That is the general course in increasing the population of the world
- It is said that the intelligent man should pick up nectar from a stock of poison, should accept gold even from a filthy place, should accept a good and qualified wife even from an obscure family
- It is stated that even if one is forced to live within a cage of iron or in the midst of a blazing fire, he should accept this position rather than live with nondevotees who are through and through against the supremacy of the Lord
K
- Krsna comes, to show one the path to apavarga, freedom from these tribulations, and when Krsna shows this path, we should accept it
- Kunti & Madri, decided that Kunti should live for the maintenance of the Pandavas, & Madri should accept the sati rituals by meeting voluntary death along with her husband. This agreement was endorsed by great sages like Satasrnga
M
- Mahajano yena gatah sa panthah. Why should you not accept? That is our Krsna consciousness movement. "Why you are searching God. Here is God, as Arjuna says." Tvam adyah purusah: "You are the original person"
- Material enjoyment should be accepted only up to the point of the bare necessities of life and not more or less than that
- My dear slender maiden, when a master chastises his servant, the servant should accept this as great mercy. One who becomes angry must be very foolish not to know that such is the duty of his friend
O
- One may beget children up to the age of fifty, but after fifty, one must stop begetting children and should accept the vanaprastha order. In this way he must leave home and then become a sannyasi
- One must accept the parampara system. And the best parampara is that which extends from Krsna (evam parampara-praptam (BG 4.2)). What Krsna says, we should accept (imam rajarsayo viduh). This is called the avaroha-pantha
- One should accept a Vaisnava as transcendental. In this way one can be saved; otherwise, one is surely awaiting a hellish life
- One should accept as prasadam, food, the remnants of offerings to Krsna. BG 1972 purports
- One should accept only those things necessary for himself, which are set aside as his quota, and one must not accept other things, knowing well to whom they belong - Isopanisad, Mantra 1
- One should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- One should accept the sword of knowledge from Krsna and be strong with the mercy of Balarama. We are therefore worshiping Krsna-Balarama in Vrndavana
- One should accept the varnasrama divisions by qualification, not by birth. Unless this system is introduced, human activities cannot be systematically executed
- One should not imitate the activities of great personalities. One should be detached from material enjoyment and should accept everything in connection with Krsna's service
- Only those who are very serious and who follow the regulative principles and study Vedic literature should accept sannyasa
P
- People should accept one God, Krsna; one scripture, the Bhagavad-gita; and one activity, devotional service to the Lord. Thus people may live happily upon this earth and combine to produce sufficient food
- Preaching is our most important business. People are suffering for want of this Krsna consciousness, so as representative of Krsna, it is our duty to enlighten them, and we should accept all kinds of . . . but there is no difficulty
- Puru thought - I should have accepted my father's proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father's stool
S
- Sastra-caksusa. You should accept as your eyes the sastras, not your so-called eyes
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
- Suppose one lives for a hundred years. He should become brahmacari, student, for twenty-five years, then a married man for another twenty-five years, and after fifty years, pancasordhvam vanam vrajet, he should accept the vana-vasi
T
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The Lord should be given foodstuff which is as nice as possible. But we should not make it a point to satisfy our own tongues. As far as possible we should accept simple foodstuff, just to keep the body and soul together to execute devotional service
- The main business is how far one is devoted to Krsna. That is wanted. It doesn't mean that one has to become a sannyasi or one has to remain a grhastha. There are four asramas. You should accept whichever is suitable for you
- The men of this insignificant planet should kindly accept the instruction of Brahmaji and would do well to surrender unto the lotus feet of the Lord rather than try to estimate the length and breadth of the Lord's potencies
- The rules and regulation are that nobody should accept blindly any guru, and nobody should blindly accept any disciple. They must behave, one another, at least for one year
- The sastras advise that a living entity should accept only those sense-enjoyable objects necessary for the upkeep of the material body and reject those that are just for sense gratification. In this way he will reduce the tendency for sense enjoyment
- Theoretically or practically, you should accept Krsna as the Supreme Person. Theoretically, there is the revealed scripture. You will understand from the Vedic literature, from the great devotees in the past and in the present
- There are prescriptions for fasting on certain days of the month. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of KC, he should accept such bodily troubles. BG 1972 purports
- There are six phases of surrender. The first thing is that we should accept which is favorable for devotional service; we shall reject anything which is unfavorable to devotional service
- This injunction (that one should accept a spiritual master who is born in a brahmana family) is only applicable for those who consider social status more important than spiritual status. It is not for people who are spiritually serious
- This is confirmed in every scripture, and a disciple should accept the spiritual master as such
- This process of chewing the chewed (punah punas carvita-carvananam (SB 7.5.30)) will never make human society happy. In order to make all human society happy and prosperous, we should accept the standard methods given by liberated persons
- Two co-wives, namely Kunti and Madri, decided that Kunti should live for the maintenance of the five minor children, the Pandavas, and Madri should accept the sati rituals by meeting voluntary death along with her husband
W
- We keep one wife, and that is very difficult for us. We have to think over hundred times, "Whether I shall accept a wife to maintain?" You see? But Krsna had sixteen thousand wives
- We should accept a life devoted to the cultivation of Krsna consciousness, and then we will get unlimited happiness and unlimited pleasure. This is the sum and substance of the Krsna consciousness movement
- We should accept knowledge from such person who is beyond these four defects of conditional life. What is that? Illusion, mistake, cheating and imperfectness. So Srimad-Bhagavatam is that proof
- We should accept the instruction given by Vasudeva and the sastra, sadhu. Sadhu, sastra, guru, they'll speak the same thing. Guru means who speaks on the basis of sastra; otherwise he's not guru
- We should accept the standard of civilization. This is recommended here, mahat-sevam dvaram ahur vimukteh
- We should accept the statement of authorities, and make our life following. Evam parampara-praptam (BG 4.2). That is actually parampara system, as Krsna says, as Krsna's devotee says, His authorized agent says. Then our life will be successful
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- Whatever is required by you and your family to live nicely in Krishna Consciousness, that much you should accept. Do not take more than what you actually need. And you should give what ever you can to the temple as donation. Nothing is compulsory
- When the author is giving a commentary personally, we should accept that. Why others? So Srimad-Bhagavatam is the natural commentary given by Vyasadeva. We should accept
- Whoever wants to understand the difficult subject matter of krsna-katha should accept the disciplic succession
- Why he should become guru? Why he should accept service from so many people if he cannot rightly direct them?
- Why should we accept a competitor? We should not simply engage in mental speculation but should accept Krsna in full consciousness and be happy. This is made possible by the help of the guru; therefore Devahuti is further questioning her son, Kapiladeva
- Why should we blindly accept imperfect scientists? They are imperfect because they are changing their position in the name of progress
- Why they should accept Bhagavata? We are not accepting Bible, so why they should accept Bhagavata? That is no argument. You must present the Vedic knowledge in such a way that they will be obliged to accept: "Yes, it is right."